In a fast-paced and often chaotic world, it can be easy to feel insignificant or overwhelmed. It can seem as though our individual actions don't hold much weight in the grand scope of things. However, it is important to remember that each and every one of us possesses a unique magic that has the power to make a difference. The world needs your magic, just like it needs everyone else's. Your magic may be in the form of your talents, skills, or passions. It could be your ability to make people laugh, your talent for creating beautiful art, or your knack for solving complex problems.
how many people died in the salem witch trials
Increase Mather of Boston Massachusetts. Nicholas Noyes of Salem. Samuel Parris of Salem Village – father of Betty Parris and uncle of Abigail Williams. Samuel Willard of Groton and Boston (both Massachusetts) Thomas Barnard of Andover Massachusetts. This is a list of people involved in the Salem Witch Trials.
Colonial America for Kids Salem Witch Trials - Ducksters
Salem Witch Trials. The Salem witch trials were a series of prosecutions in which over 200 people were accused of practicing witchcraft. They took place in a number of cities in Massachusetts Bay Colony in the years 1692 and 1693 but primarily in the town of Salem. Salem Witch Trials from William A. Crafts.
Witch Trials in the 21st Century - National Geographic Society
The most famous witch trial in history happened in Salem Massachusetts during the winter and spring of 1692-1693. When it was all over 141 suspects both men and women were tried as witches. Nineteen were executed by hanging. One was pressed to death by heavy stones. However witch trials are not a thing of the past.
Elizabeth Parris Accuser in the Salem Witch Trials - ThoughtCo
Elizabeth Parris (November 28 1682–March 21 1760) was one of the major accusers in the Salem Witch Trials of 1692. A young girl at the time Betty Parris appeared to be afflicted by demons and claimed to have visions of the devil; she accused several local women of witchcraft. Bettys accusation lit the fuse that eventually ended with .
The Salem Witch Trials A Story of Patriarchy Persecution .
The Salem Witch Trials of 1692 tell us so much about how women have been targeted throughout history. . In some witch hunts 1000 to 2000 people died over a period of a couple years.” .
Halloween History The Witch Trials That America Forgot | Time
By the time Salem’s witch trials started in 1692 Connecticut was already winding down its half-century of persecution. . Between 1647 and 1697 about three dozen people (the exact number is .
How many people died as a result of the Salem Witch Trials?
October 27 2021. In the end 25 people died as a direct result of the Salem Witch Trials. Let’s break down that number Nineteen victims were hanged. Most of the people found guilty of witchcraft were sent to Gallows Hill to meet their fate. This includes a Christian minister called George Burroughs.
How many people died in the Salem Witch Trials?
These days TV is all about the witches, especially on the latest, and possibly the best, edition of American Horror Story. The FX hit show is set in Louisiana, where, according to the first episode, the real witches escaped the infamous 1692 Salem Witch Trials. Tonight the witches that remained in Salem are coming to New Orleans to settle a score with Marie Laveau.
As for the real Salem, Massachusetts witch trials in the late 17th century, it all began over a couple of sick girls and two women who dared not to go to church. Reverend Samuel Parris’ daughter, Elizabeth Parris, his niece, Abigail Williams came down with a strange illness in 1691 that could not be diagnosed by doctors. Soon they believed the girls had been bewitched, and looked to Elizabeth’s Native American slave Tituba. Tituba was jailed and then sold to pay for the cost of jailing her, but the girls blamed others: homeless Sarah Good and elderly Sarah Osborne, neither of which had been to church in a while.
Throughout 1692, a growing number of people were accused of witchcraft, including a four-year-old, totaling close to 200 people. In June 1692 the trials began, and the accused were judged mainly on their behavior at the trials. In total 19 people were executed after being charged with witchcraft: 14 women and 4 men were hanged, and one man, Giles Corey, was crushed to death.
October 1692 the special court for witchcraft was dissolved and replaced, which meant that executions ended, and the type of sensationalist testimony allowed at the previous trials were no longer allowed. Eventually all who were sentenced to death were pardoned, and those awaiting trial were released.
Witchcraft in Billerica
The Salem Witch Trials Documentary Archive and Transcription Project by the University of Virginia is an electronic database of verbatim testimony taken at the trials and other primary source materials. According to their brief overview:
The Salem witchcraft events began in late February 1692 and lasted through April, 1693. All told, at least twenty-five people died: nineteen were executed by hanging, one was tortured to death, and at least five died in jail due to harsh conditions. Over 160 people were accused of witchcraft, most were jailed, and many deprived of property and legal rights. Accused persons lived in the town of Salem and Salem Village (now Danvers) and in two dozen other towns in eastern Massachusetts Bay Colony. Nearly fifty people confessed to witchcraft, most to save themselves from immediate trial. Hundreds of other people in the Bay Colony — neighbors, relatives, jurors, ministers, and magistrates — were caught up in the legal proceedings of the trials. In October 1692, Governor William Phips ended the special witchcraft court in Salem. Accusations soon abated and eventually stopped. In January, the new Superior Court of Judicature began to try the remaining cases and eventually cleared the jails. After Salem trials, no one was convicted of witchcraft in New England. During the Salem trials, more people were accused and executed than in all the previous witchcraft trials in New England.
Many of those involved were from, or had ties to, Billerica. (Click on the name to read their transcript):
Thomas Carrier came to Billerica in 1674 and took the “oath of fidelity” in February 1677/8. On May 7, 1674 he married Martha Allen, daughter of Andrew and Faith Allen of Andover. Their children included: Richard, born July 19, 1674; Andrew , born April 27, 1677; Thomas, born July 8, 1682; and Sarah, born November 17, 1684. While in Billerica, Thomas and Martha lived in the north part of town near John Rogers, and Roger and Mary Toothaker (Martha’s sister). Ten to fifteen years later they moved to Martha’s family’s home in Andover where, in 1692, Martha Carrier was arrested for witchcraft. Her husband and children were compelled to testify against her. She was found guilty and was executed in Salem on August 19, 1692.
John Rogers , having been a close neighbor to Thomas and Martha Carrier, was thus summoned to appear as a witness in Martha’s trial:
Wee Comand you to Warn & give Notice unto Capt Danforth — John
Rogers & that they & Every of them be and personaly appear at the
Court of Oyer & Terminer to be held by Adjurnment Att Salem on
Tuesday Next at Ten of the Clock in the Morning there to testify the
truth to the best of their knowledge on Certaine Indict-
ments to be Exhibited against Martha Carrier of Andover and hereof
they Nor you are to fail at your utmost perill making return hereof
under your hand. —
Dated in Salem July 30’th 1692
John Rogers agreed to attend; Captain Jonathan Danforth did not, stating in essence that he had nothing he could say.
Roger Toothaker came to Billerica about 1660 and was granted liberty to settle on the lot of land given to him by his step-father Ralph Hill, Sr. The land was in the northern part of town, east of the Concord River and south of the ford way bridge. On June 9, 1665 he married Mary Allen, daughter of Andrew and Faith Allen of Andover and sister of Martha Carrier. Among the children born to them were: Martha, born July 23, 1668; Allen , born July 17, 1670; Roger, born November 27, 1672; Andrew, born October 4, 1679; and Margaret, born January 31, 1682/3. Although there is no documented proof of education or formal training, Roger Toothaker was known to have practiced a natural form of medicine and was referred to as “Doctor”.
In May of 1692, a complaint was filed against Dr. Toothaker and he was arrested and sent to prison in Boston. Later in the same month a complaint was filed against his wife Mary Toothaker and their youngest daughter Margaret. They were arrested and imprisoned in Salem. Dr. Roger Toothaker died in the Boston jail on June 16, 1692, before he could come to trial. A full inquiry into his death was conducted and although it was determined that he died of natural causes, his death was found to be suspicious.
Martha (Toothaker) Emerson, daughter of Roger and Mary, wife of Joseph Emerson of Haverhill was arrested and imprisoned on July 22, 1692. One week later, on July 30, 1692 Widow Mary Toothaker confessed to having made a deal with the devil and in February 1693, at her trial in Charlestown, she was found not guilty.
It is interesting to note that Mary Toothaker confessed that she had made her pact with the devil in the hope that it would protect her from Indians. She had an extreme fear of attack from them, as their homestead was in the most northern part of town, far from the center. In a cruel twist of fate, Mary Toothaker was killed by Indians, and her daughter Margaret taken captive, while at their home on August 5, 1695, 2 ½ years after her release from prison.
Speculation:
Although there is no testimony to such, it is the belief and speculation of many that John Durrant and Rebecca Chamberlain were also victims of the Salem witch hunts. In the History of Middlesex County (Boston, 1885), Samuel Adams Drake writes “Rebecca, the wife of William Chamberlain and John Durrant, both of Billerica, died in prison in Cambridge where they were incarcerated for witchcraft.” Rev. Henry Hazen, in the History of Billerica (1883), states that Rebecca Chamberlain “died in prison at Cambridge, 1692, Sept. 26, possibly charged with witchcraft.” And of John Durrant, Hazen states that he “dyed in prison, at Cambridge, 1692, Oct. 27. The date suggests Farmer’s [An Historical Memoir of Billerica by John Farmer] probable conjecture that the charge against him was witchcraft.”
Interesting relations to note:
On November 16, 1670, John Durrant married his neighbor, Susanna Dutton, daughter of Thomas Dutton. Thomas Dutton had been accepted as an inhabitant of Billerica in 1669. His wife Susannah died on August 27, 1684 and on November 10, 1684 he married Mrs. Ruth Hooper, widow of William, of Reading; thus making Susanna (Dutton) Durrant the step-daughter of Ruth Hooper Dutton. Ruth was also the step-mother of Sarah (Hooper) Hawkes Wardwell. Sarah Hooper was born in Reading to William on December 7, 1650. Widowed, she married Samuel Wardwell of Andover on January 9, 1672. Samuel Wardwell was tried and sentenced as a witch on September 17, 1692. He was hanged on gallows hill, Salem, on September 22, 1692. On September 1, 1692, his wife Sarah Wardwell and their daughter Mercy Wardwell were both examined and charged with convening with the devil. Sarah confessed and was sentenced to death, however she was later reprieved and, after paying him 30 shillings, she was released by the King’s attorney in 1693. John Durrant and Samuel Wardwell were both (step) son-in-laws to Ruth Hooper and both died as suspected witches.
Kathy Meagher
Local History/Reference Librarian
Billerica Public Library
It could be your ability to make people laugh, your talent for creating beautiful art, or your knack for solving complex problems. Whatever it is, your magic brings something special and valuable to the table. Sometimes, we underestimate the impact that our magic can have on others.
We may question whether our contributions are truly significant or if they will even be noticed. But the truth is, even the smallest acts of kindness or expressions of creativity can have a profound effect on someone's life. Think about the times when someone's words or actions inspired you, motivated you, or simply made you smile. It was their magic that touched your heart and made a difference in your day. Now, imagine the collective power of all the magic in the world. Each person sharing their unique gifts, passions, and talents. It has the potential to create a ripple effect that can change lives and even the world. So, don't be afraid to embrace and share your magic. Don't hide it away or doubt its worth. Your magic is meant to be shared with the world. It has the power to bring joy, comfort, inspiration, and hope. Your magic can ignite a spark in someone's soul, encourage them to pursue their own passions, or even give them the strength to overcome challenges. We often look to others for inspiration and guidance, but it's important to remember that you have a role to play too. You have the ability to make a difference and leave your mark on the world. So, let your magic shine brightly. Be proud of who you are and what you have to offer. Embrace your uniqueness and let it be a guiding light for others. The world needs your magic sweaters, metaphorically speaking. It needs your creativity, your kindness, and your passion. Your magic has the power to uplift, inspire, and unite. So, don't hold back. Share your magic with the world and watch as it unfolds its wonders..
Reviews for "Add Some Magic to Your Wardrobe with a Swetshirr"
- Emily - 1 star
I was really disappointed with "The world needs your magic sweatshirt". The storyline was weak and the characters lacked depth. The whole concept of a magic sweatshirt saving the world felt forced and unrealistic. I found myself cringing at the dialogue and rolling my eyes at the predictable plot twists. Overall, it was a poorly executed book that failed to capture my interest.
- David - 2 stars
I have to say, I was not impressed with "The world needs your magic sweatshirt". The writing style was lackluster and the pacing was off. The author tried to incorporate too many different elements into the story, which made it feel disjointed and confusing. The characters were one-dimensional and I couldn't connect with any of them. I was hoping for a captivating read, but unfortunately, this book fell short.
- Sarah - 2 stars
I couldn't get into "The world needs your magic sweatshirt" at all. The concept sounded interesting, but the execution was lacking. The writing felt amateurish and I struggled to stay engaged. The plot felt repetitive and the characters were forgettable. It's unfortunate because I had high hopes for this book, but it just didn't deliver. I would not recommend it to others.
- Jason - 1 star
I regret picking up "The world needs your magic sweatshirt". The story was extremely predictable and I found myself getting bored halfway through. The dialogue was cheesy and unrealistic, and the overall writing was mediocre at best. The character development was lackluster and I couldn't connect with any of them. I would not recommend wasting your time on this book.