The Incredible Rune of Domination and its Role in Prophecy

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The incredible rune of domination is a powerful and ancient symbol that holds immense power and control. It is believed to have been created by a group of skilled and knowledgeable individuals who wanted to harness the power of the universe for their own gain. This extraordinary rune is said to have the ability to control and manipulate the energies around it, making it a highly sought-after artifact. The incredible rune of domination is often associated with power, control, and authority. It is said to have the power to bend others to its will, giving its possessor the ability to dominate and manipulate those around them. This rune is believed to have the ability to influence and control not only individuals but also events and circumstances.

Real qitch broom

This rune is believed to have the ability to influence and control not only individuals but also events and circumstances. The incredible rune of domination has a long and storied history, with tales and legends passed down through the ages. It is said to have been used by ancient kings and emperors to solidify their rule and maintain control over their kingdoms.

The First Known Depiction of a Witch on a Broomstick

In the 15th century, the image of the witch flying on a broomstick first appeared, its meaning laden with sexual and spiritual depravity.

by Allison Meier October 24, 2016 October 27, 2021

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Witches illustrated in Martin Le Franc’s ‘Le Champion des Dames’ (1451) (via Bibliothèque nationale de France (BNF)/Wikimedia)

As Halloween approaches, it offers a chance to delve into the occult, phantasmagoric, otherworldly, and haunted aspects of our world. In a series of posts, we’re exploring art history that offers a portal to a darker side of culture.

The visual of the witch on a broomstick is so ubiquitous as to be benign. Before the Wicked Witch of the West or Harry Potter took flight on the spindly cleaning tool, the image first appeared in the 15th century. Two women in marginal illustrations of the 1451 edition of French poet Martin Le Franc’s Le Champion des Dames (The Defender of Ladies), a manuscript now in the Bibliothèque nationale de France (BNF), are soaring, one on a stick, the other on a broom.

According to Witchcraft in Europe, 400-1700: A Documentary History, edited by University of Pennsylvania history professors Alan Charles Kors and Edward Peters, Le Champion des Dames has “the first such illustration in the pictorial history of witchcraft.” Le Franc’s long poem about virtuous women is interrupted by a discussion of witchcraft, and the covered heads of the two women marks them as Waldensians. This Christian movement emerged in the 12th-century. With its tenet that any member could be a priest, even a woman, and perform sacraments and preach, the bloody ire of the Catholic Church soon followed. That these heretics would also meddle with the supernatural was not a leap, but why the broomstick?

Francisco Goya, “Linda maestra!” (1797-98), etching, aquatint, and drypoint on laid paper (via Brooklyn Museum/Wikimedia)

Dylan Thuras at Atlas Obscura wrote that the “broom was a symbol of female domesticity, yet the broom was also phallic, so riding on one was a symbol of female sexuality, thus femininity and domesticity gone wild.” The two women in Le Champion des Dames importantly don’t appear deformed or grotesque, they are ordinary; their corruption cannot be visually perceived. And pagan rituals before the 15th century had involved phallic forms, so the shape of the broomstick between a woman’s legs had both a sexual and spiritually deviant meaning to the Church.

Yet it was racier than that. Richard Cavendish’s 1970 An Illustrated Encyclopedia of the Supernatural cites a man, Guillaume Edelin, who confessed to flying on a broom in 1453 as the first known reference to the act. Just a few years later, in 1456, emerged the mention of “flying ointment.” Either given by the devil or crafted by a witch, the potion allowed a human to take flight, likely for a trip to the Witches’ Sabbath.

Albert Joseph Penot, “Départ pour le Sabbat” (1910) (via Wikimedia)

You might be able to guess where this is going. Megan Garber at the Atlantic cites the 15th-century writing of Jordanes de Bergamo, who stated:

The vulgar believe, and the witches confess, that on certain days or nights they anoint a staff and ride on it to the appointed place or anoint themselves under the arms and in other hairy places.

Hallucinogens of the time, such as ergot fungus, couldn’t just be eaten. They could be applied to mucous membranes, such as on genitalia, or those “other hairy places,” as Bergamo coyly put it. Matt Soniak at Mental Floss quotes Antoine Rose, who in 1477, when accused of witchcraft in France, confessed that the Devil gave her flying potions. She would “smear the ointment on the stick, put it between her legs and say ‘Go, in the name of the Devil, go!’”

Since many witch “confessions” were obtained under torture, and the Catholic Church and others could be wildly reactionary to any deviance, all of this is hearsay. (And think of the splinters!) But the image of the witch on the broomstick combined anxieties on women’s sexuality, drug use, and religious freedom into one enduring myth.

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Tagged: art and religion , Art History , Articles , Halloween , Religion , witchcraft
Incredible rune of domination

It is also said to have been used by powerful sorcerers and witches for their own personal gain and ambitions. While the incredible rune of domination may seem like a tool of evil and tyranny, it is important to remember that power itself is neither good nor evil. It is the intention and morality of the wielder that determines how it is used. While some may use the rune for selfish and malevolent purposes, others may use it to bring about positive change and protect those they care about. Overall, the incredible rune of domination is a symbol of power and control. It holds immense potential for those who possess it, but it is crucial to wield its power responsibly and with good intentions. While it may be tempting to use this rune to manipulate and dominate others, it is vital to consider the consequences and ethical implications of such actions..

Reviews for "The Incredible Rune of Domination: Tales of Heroism and Betrayal"

1. Sarah - 2/5
I was really excited to read "Incredible Rune of Domination" as I had enjoyed previous books by the same author. However, I found this book to be extremely confusing and hard to follow. The plot was all over the place and the characters lacked depth. I couldn't connect with any of them and found myself skimming through the pages just to get to the end. Overall, I was disappointed with this book and wouldn't recommend it.
2. Mark - 1/5
I have to say, "Incredible Rune of Domination" is one of the worst books I've ever read. The writing style was dull and uninspiring. The author seemed to rely on cliches and stereotypes, and the dialogue felt forced and unnatural. The plot was predictable, and I found myself rolling my eyes at the lack of originality. I struggled to finish this book and wouldn't recommend it to anyone looking for a captivating read.
3. Emily - 2/5
I had high expectations for "Incredible Rune of Domination," but unfortunately, it fell short for me. The pacing was off, with some parts dragging on and others feeling rushed. The world-building was lackluster, and the descriptions were sparse, leaving me to fill in the gaps on my own. The characters felt two-dimensional and lacked complexity. Overall, I was left feeling underwhelmed and unsatisfied with this book.
4. David - 2/5
I wanted to love "Incredible Rune of Domination," but it just didn't live up to the hype. The writing style was choppy, and the transitions between scenes were abrupt and confusing. The plot felt disjointed, and I struggled to keep track of what was happening. The characters were forgettable, and their motivations were unclear. I was left feeling disappointed and frustrated with this book.

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