traditional yule recipes

If you are looking to buy magic mushroom chocolate bars, there are several options available to you. These chocolate bars are infused with psilocybin, the active ingredient in magic mushrooms, and offer a convenient and tasty way to consume psychedelics. **But where can you purchase these magic mushroom chocolate bars?** One option is to visit a local dispensary or head shop in a jurisdiction where psilocybin products are legal. In recent years, there has been a growing acceptance and legalization of psychedelics, leading to the opening of specialized stores that sell these products. It is important to do thorough research to find out if psilocybin is legal in your area before attempting to purchase magic mushroom chocolate bars this way. Alternatively, you can also purchase magic mushroom chocolate bars online.

The issue becomes that of how to parse the traction of thought on the real with thought’s limitation, with the utility of speculation and the need of a formal distinction between the metaphysical and the non-metaphysical. Or, in other terms, how do we explain the ingenuity of Merlin, where his seemingly ungrounded thinking leads to feats of engineering, without overselling the power of thought or de-galvanizing the effect of materiality?

Speculative awareness comes through the labor of those reduced to mere go-betweens, those who move from one place to another in order to change both. The issue becomes that of how to parse the traction of thought on the real with thought s limitation, with the utility of speculation and the need of a formal distinction between the metaphysical and the non-metaphysical.

Alternatively, you can also purchase magic mushroom chocolate bars online. There are numerous online retailers and marketplaces that sell a wide range of psilocybin-infused products, including chocolate bars. When purchasing online, it is crucial to ensure that the seller is reputable and trustworthy.

Incubus-Demons, Magic, and the Spaces Between the Moon and the Earth: Jeffrey Cohen and Ben Woodard @Speculative Medievalisms 2

Erratic angels, like the incubus-demon, the Fairy King and Merlin, are the vicars or intermediaries who make possible the world’s vibrancy by enabling contact and relation. They allow the emergence of transformative textualities, even while they themselves are left behind at that luminous advent.
–Jeffrey Cohen, “Sublunary”

Perhaps then the sublunary, as the way-point between the lunar madness of speculation and the coruscating solar death of the real, stands as a universalism emphatically weird in which, and of which, a properly metaphysical system can be cast.
–Ben Woodard

Somewhat belatedly, and following not closely enough on the heels of sharing audiofiles of the talks and responses from Speculative Medievalisms 2: A Laboratory-Atelier, held at The Graduate Center, CUNY on September 16th [go HERE and HERE and HERE for digests and audiofiles of the talks and responses by Kellie Robertson + Drew Daniel, Julian Yates + Liza Blake, and Graham Harman + Patricia Clough & Nicola Masciandaro, respectively], I now share with you the audiofile of Jeffrey’s talk, “Sublunary” [a talk Jeffrey also shared the text of HERE] and Ben Woodard’s response, “Casting Speculation.”

In Jeffrey’s initial talk, which put Geoffrey of Monmouth’s Merlin (from the 12th-century History of the Kings of Britain) and the Breton lay Sir Orfeo on a collision course with each other (much like subatomic particles in an accelerator-corridor), he charted the cartography of a middle space between the moon and the earth: “Aerial and moonlit, this middle realm is knowable only at second hand.” Provocatively connecting Merlin’s status as the progeny of two “oblique realms” that can never really touch (the lunar and the terrestrial) with Graham Harman’s invocation of an “autistic moonbeam” in his essay on “vicarious causation,” Jeffrey sketched the possibilities of communication and relation between realms (angelic-demonic and human) that otherwise could not touch each other. Jeffrey then also commented upon the Fairy-underworld that Sir Orfeo travels to [in order to rescue his kidnapped wife: Heurodis/Eurydice] as a realm of speculative adventure in which forms of both inviolable solitude and objectal relation are possible. But what was really interesting about Jeffrey’s talk [for me] was how he also asked us to think about what the lunary [or sublunary] also obscures from sight: what figures and objects [angels and demons in the parlances of the medieval texts Jeffrey examined in his “laboratory”] recede from our view at the very moment they give birth to the vibrantly material possibilities of our world? What is the fate of the intermediary “vicars” who are the agents of Harman’s [and the world’s] causation? And therefore Jeffrey’s conclusion that,

Though these figures open new worlds for and bestow unexpected futures to others within their texts, their shared fate is silent abandonment. Speculative awareness comes through the labor of those reduced to mere go-betweens, those who move from one place to another in order to change both. These mediators are literally sublunary angels, messengers who in their erratic flights refuse reduction into narrative or philosophical order. Perpetually conveyed, traveling without necessary destination, these disordered angels remind us that a retreat into tidy heaven leaves too many abandoned on the rubbish heaps of the earth.

In his response, Ben decided to take Jeffrey’s “sublunary” and add some madness to it, in an attempt to bring some “lunacy” [i.e., “fanciful” imagination] to speculative realism’s vicarious endeavours, where lunacy might operate as a sort of “third space” between the vital material and the speculative thought. As Ben himself put it,

The issue becomes that of how to parse the traction of thought on the real with thought’s limitation, with the utility of speculation and the need of a formal distinction between the metaphysical and the non-metaphysical. Or, in other terms, how do we explain the ingenuity of Merlin, where his seemingly ungrounded thinking leads to feats of engineering, without overselling the power of thought or de-galvanizing the effect of materiality?

Ben usefully turned to the philosophy of Liebniz [and even the steampunkish Neal Stephenson] for some possible answers to that question, and if you want to know how that turned out, you can listen for yourself here:

Jeffrey Jerome Cohen, “Sublunary” [with response from Ben Woodard]

If you prefer to download audiofiles and listen to them on a portable, mobile device, go HERE.

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In 972 AE, a necromancer named Juedo summoned a demon known as Mang to Cantha via a forbidden ritual. The demon wrestled free, however, and terrorized the countryside for years until it was lured into a trap in the center of a great frozen lake where the elementalist Teinai banished it back to the Underworld. [15]

Read customer reviews, check for proper licensing, and look for any certifications or lab testing results to ensure the quality and safety of the product. In addition to dedicated online retailers, you may also find magic mushroom chocolate bars on general marketplace websites, such as Etsy or Amazon. However, these platforms have stricter regulations regarding the sale of psychedelics, meaning that finding these products can be more challenging. Before making a purchase, it is essential to educate yourself about the risks, potential side effects, and proper dosing guidelines associated with consuming magic mushrooms. Psilocybin is a powerful substance that can have profound psychological effects, and it is important to approach its use responsibly and with caution. In conclusion, if you are looking to buy magic mushroom chocolate bars, you can explore local dispensaries or head shops in jurisdictions where psilocybin is legal. Another option is to purchase these products from reputable online retailers or marketplace websites. Remember to thoroughly research the legality, quality, and safety of the product before making a purchase..

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traditional yule recipes