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F.G. Bailey, who was doing fieldwork in Bisipara in the 1950's, tells what it was like to be living there during this witch-hunt. As his narrative unfolds, we sense the very texture of the villagers lives―their caste relationships, occupations, kinship networks, and religious practices. We become familiar with the sites, sounds, and smells of Bisipara and with many of the village men and women and we learn their ideas of health and disease, their practice of medicine and burial customs, their ways of resolving discord.

It portrays a community in the process of change from one aspect, the offender is seen as a heroic individual who has broken from the chains of the past, a dissenter standing up for his rights against an entrenched and conservative establishment. From the opposite point of view he is a troublemaker who rejects the moral order on which society and the good life depend, a man who has trespassed outside his proper domain.

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The Witch-Hunt; or, The Triumph of Morality.

ix + 221pp, some leaves creased at fore edge, very good copy in dustjacket with faded spine. After the sudden death of a young girl who was suffering from a fever the villagers of Bisipara in eastern India are convinced that her death was caused by her possession by evil spirits. A hurried inquiry is carried out to find the person "responsible". The author, who was doing field work in the village, tells what it is like to be living there during this witch-hunt. Seller Inventory # 62412

Title: The Witch-Hunt; or, The Triumph of Morality.

Publisher: Cornell University Press., Ithaca.

Publication Date: 1994

Binding: Hardcover

Dust Jacket Condition: Dust Jacket Included

About this title

In the village of Bisipara in eastern India, an anthropologist is witness to a drama when a young girl takes a fever and quickly dies. The villagers find Susilla's death suspicious and fear that she was possessed. Holding an investigation to find someone to blame, they carry out a hurried inquiry because the stage must be cleared for the annual celebration of the birthday of the god Sri Ramchandro. However, they eventually agree on the identity of a culprit an extract from him a large fine.

F.G. Bailey, who was doing fieldwork in Bisipara in the 1950's, tells what it was like to be living there during this witch-hunt. As his narrative unfolds, we sense the very texture of the villagers lives―their caste relationships, occupations, kinship networks, and religious practices. We become familiar with the sites, sounds, and smells of Bisipara and with many of the village men and women and we learn their ideas of health and disease, their practice of medicine and burial customs, their ways of resolving discord.

The author's commentary opens the curtain on a larger and more complicated scene. It portrays a community in the process of change: from one aspect, the offender is seen as a heroic individual who has broken from the chains of the past, a dissenter standing up for his rights against an entrenched and conservative establishment. From the opposite point of view he is a troublemaker who rejects the moral order on which society and the good life depend, a man who has trespassed outside his proper domain. From Bailey's neutral perspective, the offenders conduct threaten those in power; their determined and successful effort to punish him was an attempt to protect their own privileged position. In doing so, of course, they could say that they were defending the moral order of their community.

Bailey moves easily between field notes and memory as he takes a new look at his first impressions and reflects on what he has learned. His elegant book is a powerful reassessment of anthropology's most enduring themes and debates which will imprint on the reader's mind a vivid image of a place and its people.

F.G. Bailey is Professor of Anthropology at the University of California, San Diego. His most recent books are The Kingdom of Individuals and The Prevalence of Deceit, also from Cornell.

"About this title" may belong to another edition of this title.

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