In the year 2018, a peculiar incident took place in the remote town of Zmuletville. The incident came to be known as the "Incident of the 100 Zmulets". Zmulets, for those unfamiliar with the term, are mythical creatures believed to possess magical powers and shape-shifting abilities. The town of Zmuletville was famous for its legends and folklore surrounding these mysterious beings. It all started on a quiet summer night, when the townspeople began reporting strange occurrences in their neighborhood. People claimed to have seen peculiarly shaped shadows lurking in the corners of their eyes and hearing faint whispers in the wind.
“Ulfar wagged his beard and handed him the sword and shield.”
In fact, the beard is a religious symbol of Forn Siðr or Heathenry as much as the kippot is a religious symbol of Judaism, or the beard and the pagri are a religious symbol of Sikhism. All Norse gods, but one, are described in traditional and sacred texts, as well as illustrated throughout Norse history, as sporting a beard Baldur Beauty , Bragi Poetry, music, harp , Forseti Justice , Heimdallr Guardian of Ásgarðr , Hermóðr Messenger of the Æsir , Höðr Darkness, winter , Hœnir Silence, Óðr , Meili Son of Óðinn , Móði Anger and Magni Strength , Óðinn Ássinn , Óðr Spirituality, poetry, passion, battle frenzy, and sexual ecstasy , Þórr Battle, thunder, men , Týr War, skies , Ullr Archery , Váli Revenge , Vé Creation wisdom , Villi Creation will , and Víðarr Forest, revenge, silence.
People claimed to have seen peculiarly shaped shadows lurking in the corners of their eyes and hearing faint whispers in the wind. As the rumors spread, fear and curiosity gripped the townsfolk, desperate to uncover the truth behind these unusual events. The town's mayor, Mr.
Beards, Beards, Beards……
For many years there has been a recurring discussion regarding the right of Pagans, and in particular Heathens, in the armed forces and other uniformed organisations to grow a Beard. Many misinformed groups argue that Heathens should be allowed exemptions from dress-code rules and uniform regulations with regards to facial hair on religious grounds. Sometimes those who are new to Heathenry read the arguments made by these groups and are convinced by them as they often claim to be based on historical sources. In this section we will examine the evidence that is often put forward.
Sagas
The Sagas that are often quoted at no point describe a spiritual reason to wear a beard. They are often either just a physical description of people in the sagas who have beards. At no point do they mention any spiritual or religious aspect of beard wear. The lines that mention the wearing of beards are stated below.
Njal’s Saga:
“There’s not much to choose though between you two. Thou hast hangnails on every finger and Njal is beardless.” – Simply a physical description of 2 people, one has a beard, one does not, but there is no implication that this makes one more spiritual than the other.
“But Thorvald, thy husband was not beardless and yet thou plottedst his death” – No mention of any spiritual connotation of beards.
“Who will avenge it? She asks, is it the beardless carle?” – Physical description of someone who doesn’t have a beard. The fact that he is beardless is an easy way to identify someone in an era where most people had beards, but it doesn’t imply any religious requirement to do so.
“Prithee why should dung beard boys reft of reason, dare to hammer.” – These people have beards, they just have dung in them, no religious relevance.
“He the beardless carle shall listen while I lash him with abuse.” – Physical description.
“Making mirth of dung beard boys, here I find a nickname for these noisome dung beard boys.” -Has beard, and yet still is insulted.
“Him, that churl, the beardless carle.” – Physical description.
“Ye are nicknamed “dung-beardlings” but my husband “the beardless carle.” – Repetition of the above descriptions.
“Away with you home ye dung-beardlings! Says Hallgerda “and so we will call you always from this day forth, but your father we will call “the beardless carle.” -Has beard, and yet still is insulted.
“I think that thy father the beardless carle must have given it.” – Physical description.
“While his beard blushed red for shame?” – Has a beard, no religious relevance.
Eyrbyggja saga:
“He was a big man and strong, fair to look on, and had a great beard. Therefore was he called Most-Beard, and he was the noblest man on the island.” – Proof that some men had big beards at the time. No spiritual connection.
“Snorri was middling in height and somewhat slender, fair to look on, straight faced and light of hue, of yellow hair and red beard.” – A physical description of someone who had a beard. He is also slender, fair to look on and has yellow hair. This is just as much an argument that all Heathens should be slender with yellow hair as it is that they should wear beards.
“Ulfar wagged his beard and handed him the sword and shield.” – A physical description of someone who had a beard, and happened to wag it.
Færeyinga saga:
“Thrond was a big man of growth, and red haired he was, and red bearded.” – A physical description of someone who had a beard.
Völsunga saga:
“When they heard he was dead for sooth, all the warriors wept, as was meet. Down beard and chin ran the tears of Dietrich’s men.” – A physical description of someone who had a beard.
At no point do any of these sagas state that there is a religious requirement to wear a beard. They are simply physical descriptions of the people in the sagas. For context here are a collection of similar quotes from the Bible. If the above saga quotes can be used to argue that Heathens should be allowed a beard, then these Bible quotes could just as easily be used to argue that Christians should be allowed a beard.
2 Samuel 10:4-5 So Hanun seized David’s envoys, shaved off half of each man’s beard, cut off their garments at the buttocks, and sent them away. When David was told about this, he sent messengers to meet the men, for they were greatly humiliated. The king said, “Stay at Jericho till your beards have grown, and then come back.”
1 Samuel 21:13 So he disguised his sanity before them, and acted insanely in their hands, and scribbled on the doors of the gate, and let his saliva run down into his beard.
Judges 16:17 So he told her all that was in his heart and said to her, “A razor has never come on my head, for I have been a Nazirite to God from my mother’s womb. If I am shaved, then my strength will leave me and I will become weak and be like any other man.”
Similar passages can be found in many world religions. They are descriptions of the people of the time. They are not evidence of a religious requirement to wear a beard.
The difference in Islam and Sikhism is that there is a specific Religious rather than social requirement. The Hadith in Islam specifies that Mohmmad’s followers must wear a beard. Likewise, hair is part of God’s creation to Sikhs, and is therefore sacred. “Kesh” — maintaining uncut hair all over their bodies is one of the five articles of faith for Sikhs, both men and women. In 1699, Guru Gobind Singh, the 10th Sikh spiritual leader, is supposed to have said “My Sikh shall not use the razor. For him the use of razor or shaving the chin shall be as sinful as incest.”
Laws
The following laws from Christian Scandinavia are often quoted:
Jónsbók – Written in 1281 by Jón Einarsson, a Christian, in Iceland, after the public practice of Heathenry was outlawed.
Grágás – Can refer to several different sets of laws, but the earliest is from 13th Century Iceland, again over 200 years since the Christianisation. In this Grágás the very first chapter is Christian Law. There is no mention of any Heathen practice in the document. This document is generally accepted to be the codification of the oral tradition of the early Christian period in Iceland, not the Heathen period.
Guta Lag, the laws of Gotland in Sweden were also written over a century after the Christianisation, and reflect a heavily Christianised version of the older laws. These laws also specifically outlaw the practice of Heathenry.
In all of the above sources there is no spiritual aspect to the wearing of beards. It is purely societal, and even if it were spiritual, these are Christian laws, from a period where the practice of Heathenry was outlawed.
These laws are from medieval Scandanavia, and not relevant today. If you were to apply these laws to Heathens, they would for example be able to avoid punishment for murder by paying werguild. Likewise, they would not be able to worship the old Gods, as these laws specifically forbid it.
Emulating the Gods
This argument seems to be more rooted in Christian dogma than any form of Paganism. The followers of Christianity are encouraged to emulate their God. This is because they believe him to be perfect, and so attempting to emulate him is a quest for perfection. This is not the case in Paganism. Most Pagans do not believe their Gods to be perfect. In Heathenry in particular all of the Gods have flaws, many of which are set out in Lokkasenna and include dishonesty, incest and fratricide to name but a few. Many of the Gods are described as being bearded, but as we have seen this is no guarantee that having a beard is a Heathen quality. Incidentally the Christian God, whose followers do believe to be perfect, is also generally believed to be bearded, particularly when he takes on human form as Jesus. So once just like the medieval Christian laws above this is actually a far more compelling argument for Christian servicemen to be allowed to wear a beard than it is for Pagans.
Loki
It has been argued that the fact that Loki is often portrayed as being the only male deity without a beard in the Norse pantheon is another argument in favour of beard wearing. This argument is flawed for several reasons. Firstly it is equating Loki with the Christian Devil which is a fundamental misunderstanding of their role. Loki is not ‘evil’ as evil is another Christian concept, and as we have seen above all Heathen Gods have good qualities and bad ones, Loki is no different. Odin is blood sworn to Loki, and stated that he will not drink unless one is offered to Loki as well. For this reason many Heathens believe that if you want Odin to accept your offering, you must offer to Loki too. Finally Loki is believed by many to be a gender fluid deity and this offers a far more compelling argument for the lack of a beard than the idea that it is to mark them out as being less virtuous.
The Military
It is sometimes pointed out that there have been cases in the US military whereby Heathens have been allowed to wear beards. These are individual cases where a unit commander has been convinced that a Heathen should be allowed a beard, probably due to a lack of understanding of the lore, and a desire not to be seen to discriminate. It is not an official policy of the US military.
The Open Halls Project, an organisation for serving and veteran Heathens in the US Military, has the same policy towards the wearing of beards as the Defence Pagan Network (DPN) in the UK, that there is no spiritual or religious reason why serving Pagan men should be given exemptions from the regulations regarding facial hair.
The DPN has also been presented with an argument that being clean shaven is ‘unmanly’ in a Heathen, and that warriors should have beards. This is not only directly insulting to all servicemen who do not have beards, but also to all servicewomen. Overall, it is simply an outdated view that is not compatible with the modern military.
It is also worth noting that Royal Navy and Royal Airforce dress code regulations allow the wearing of beards for anyone who can grow a ‘full set’ regardless of religious beliefs.
Recognised Civilian UK Organisation Policy on beards
Neither of the two largest inclusive Heathen organisations in the UK, namely Heathenry UK and Asatru UK recognise any religious requirement for Heathen men to wear a beard.
Likewise, we as the Pagan Federation, who have been representing the rights of Pagans in the UK for nearly 50 years, are unaware of any religious requirement for Pagans of any path to wear beards.
Oaths
Something that is a core tenant of Heathenry is the importance of oaths. Upon joining the military individuals swear an oath to the Monarch to follow the rules of the service they have joined. This includes following dress regulations. Being known as an oath breaker is possibly the greatest insult to someone who holds Heathen values. Reputation is at the very core of Heathenry.
“Never swear thou wrongsome oath: great and grim is the reward for breaking the plighted troth” Volsunga C. 21.
Without an explicit religious requirement to wear a beard, the likelihood of the military changing the regulations that were Oathed to uphold for Pagans to keep beards, is very unlikely. This is not a matter of religious rights, rather a matter of attempting to get the authority you swore the Oath to, to change the conditions of the Oath. This could equally be applied to dress codes in civilian organisations where an individual has signed a contract, stating that they will follow the rules.
Conclusion
Answering questions about beard policy is a regular occurrence for the Pagan Federation, DPN, Open Halls Project and many other organisations, but to date there is no compelling evidence that Pagans of any path should be allowed to wear a beard in contravention of any organisations dress codes or uniform regulations. The Pagan Federation, Heathenry UK, Asatru UK, the Confederation of UK Heathen Kindreds as well as The Open Halls Project in the US and DPN in the UK all agree on this.
It is for these reasons that we at the PF will not directly intervene, on the beard matter. Moreover, it is our view that focusing on this issue not only detracts from far more important issues, but also makes Pagans appear foolish and uneducated in our own religious beliefs in the eyes of wider society.
Many Pagans today have beards, but this is a cultural rather than a religious phenomenon in exactly the same way it was in 10th century Europe. Beards are a popular fashion right now across society, regardless of religious belief. And indeed there were European tribes in the Heathen period where being clean shaven was the fashion, or in the case of the Lombards, long moustaches!
-Written by PF CSO and DPN Chair Dan Coultas with assistance from PF Publications manager and AUK chair Rich Blackett, PF President Sarah Kerr and further input from Heathenry UK, the Confederation of UK Heathen Kindreds and the Open Halls Project.
Categories Resources and InformationAnderson, called for a meeting with the town's council, seeking their guidance on how to handle the situation. After much deliberation, it was decided that a team of researchers and scientists would be sent to investigate the matter. They were to gather evidence, interview witnesses, and document any abnormal activities related to the zmulets. The team comprised of experts specializing in folklore, paranormal activities, and cryptozoology. Equipped with state-of-the-art technology, they began their investigation by setting up hidden cameras and audio recorders in strategic locations throughout the town. They also conducted interviews with the townsfolk, listening attentively to their stories and experiences. Days turned into weeks, and the town of Zmuletville became a hub of excitement and speculation as more and more locals claimed to have encountered the zmulets. Some reported seeing the creatures during the day, disguised as ordinary animals, while others believed they had witnessed zmulets transforming into trees or even fellow townspeople. Despite the growing number of accounts, the investigators initially found no concrete evidence to support the existence of zmulets. Their camera footage failed to capture anything out of the ordinary, and the audio recordings mostly captured the sounds of nature. However, the team remained determined to uncover the truth, unwilling to dismiss the claims of the townspeople. One night, as the investigation entered its final stages, one of the researchers caught a glimpse of movement in the corner of his eye. He turned swiftly, only to see a blur of shadow disappearing into the darkness. Intrigued, he chased after it, eventually stumbling upon a hidden underground cavern outside town. The researcher entered the cavern cautiously, armed with a flashlight. To his astonishment, the cavern was filled with a hundred zmulets. Some were resting on rocks, while others were engaged in their mysterious rituals. It was a sight that no one had ever witnessed before. The researcher managed to take photographs and gather physical evidence before quietly retreating from the cavern, not wanting to disturb the zmulets. With the newfound evidence, the team returned triumphantly to Zmuletville, sharing their findings with the townspeople. The photographs and physical samples were closely examined by experts, confirming the existence of zmulets beyond any doubt. The news spread rapidly, putting Zmuletville on the map as a place where the mystical and the ordinary coexisted. The Incident of the 100 Zmulets brought the town recognition and fame, attracting tourists and researchers from far and wide. The zmulets themselves became a subject of curiosity, with scientists and scholars studying their abilities and characteristics. Zmuletville, once a quiet and remote town, became a bustling center of legend and intrigue, forever known for the incident that brought zmulets to light..
Reviews for "The Curious Case of the 100 Zmulets: What Really Happened?"
1. John - 2/5
I found "Incident of the 100 zmulets" to be quite underwhelming. The plot seemed disjointed and confusing, with various subplots that were never fully developed or resolved. The characters lacked depth and I couldn't find myself rooting for any of them. Additionally, the writing style felt overly pretentious and self-indulgent, making it difficult for me to fully immerse myself in the story. Overall, I was left disappointed and unsatisfied with this book.
2. Sarah - 1/5
I simply cannot understand the hype surrounding "Incident of the 100 zmulets." The story was incredibly slow-paced, and it felt like nothing of significance actually happened until the very end. The author seemed more concerned with showcasing their literary prowess and experimenting with unconventional narrative techniques than actually engaging the reader. The lack of a clear, coherent plot made it difficult for me to stay interested, and I found myself constantly checking how many pages were left. This book was a complete letdown for me.
3. Michael - 2.5/5
While "Incident of the 100 zmulets" had moments of brilliance, overall, I found it to be a frustrating read. The author's writing style was unnecessarily convoluted and dense, often sacrificing clarity for artistic expression. I struggled to connect with the characters, as they felt more like caricatures than fully realized individuals. The frequent shifts in perspective and timelines further added to the confusion and made it challenging to fully grasp the story. Although there were some intriguing ideas presented, they were overshadowed by the book's overall lack of coherence.