Got the magic in me Life is a series of moments, some of which are ordinary and mundane, and others, magical. In the ordinary moments, we go about our daily routines, ticking off tasks from our to-do lists, and navigating the complexities of the modern world. These moments may not seem significant at the time, but they serve as the backdrop against which the magic in us can shine. The magic in me is not an inherent power or sorcery, but rather a recognition of the extraordinary within the ordinary. It is an ability to find beauty in the simplest of things - a smile from a stranger, a gentle breeze on a summer's day, or the comforting embrace of a loved one. It is the capacity to see the light amidst the darkness and to believe in the possibility of miracles unfolding.
In the mid-17th-century atmosphere in which this “New England folktale” takes place, the threat of witches follows from a fear of the Natives and their grounded intimacy with a coveted land yet to be tamed by settlement. This intimacy with land is then projected onto Indigenous forms of sociality and sexuality deemed unruly and un-Christian. Tellingly and expectedly, in The Witch it is the teenage girl of a Puritan family who, in coming into maturity and sexuality, brings witchery into the home. The film’s unexpected performance at the box office—grossing $40.4 million on a budget of $4 million—might in part be attributed to a recent revival in America’s interest in witches. This interest, broadcast by crystal-wearing enthusiasts all over various social media and fashion editorials, rarely attends with such historical accuracy as The Witch to the specter of savagery that witches once promised. How many viewers who delighted in the uninhibited fire dance at the end of the film gave even a second thought to the brief glimpse of Native men at the beginning?
Even more recent is American Horror Story , whose third season, Coven , capitalized on the dual trends of witches and wokeness by tapping into national discussions on continuing racial violence against Black people. The representations of witches that dominate contemporary American cultural consciousness the Surprise, Bitch meme from American Horror Story , Stevie Nicks, people who talk about healing stones a lot betray the role witches could have played in undoing the nation.
It is the capacity to see the light amidst the darkness and to believe in the possibility of miracles unfolding. Having the magic in me means approaching life with a sense of wonder and curiosity. It means being open to the unexpected, embracing serendipity, and finding joy in the small and seemingly insignificant moments.
What does the Bible say about white magic?
White magic is described as “good” magic, as opposed to black magic, which draws upon the powers of evil beings. Opinions vary as to the differences between black and white magic, ranging from the idea that they are two names for exactly the same thing, to the belief that they are completely different, especially in goals and intent. The Bible does not differentiate between “good” and “bad” magic. Magic is magic as far as the Bible is concerned. Scripture doesn’t distinguish whether the magic is supposed to be used for good or for bad; it’s all forbidden because it appeals to a source of power other than God.
Those who practice white magic, also often called Wicca, worship the creation rather than the Creator, and, while they may not call on the devil or evil spirits, they often appeal to “mother earth,” angels, and/or the elements. The central Wiccan theme is, “if it does no harm, do your own will.” Many who dabble in white magic call themselves Wiccans, whether they actually are or not. Although Wicca is fairly open-ended and there are various “denominations” and theological positions within the belief, there are certain beliefs, practices, and traditions that connect adherents of white magic to Wicca.
Whether the intent is to venerate “mother earth,” the elements, or the angels, and even if one intends to do only good, the reality is that, ultimately, there is no distinction between white and black magic because they both worship something other than God. It’s frightening to think that the adherents of white magic are unknowingly praying to and beseeching the same god that adherents of black magic are—Satan.
Throughout Scripture, in both the Old and New Testaments, all forms of witchcraft are in violation of God’s law and are condemned. (Deuteronomy 18:10–16; Leviticus 19:26, 31; 20:27; Acts 13:8–10). Pharaoh’s magicians used their “secret arts” to try to duplicate the miracles done by Moses and Aaron (Exodus 7:11; 8:7)—secret arts are the ceremonies or rituals sorcerers use to accomplish their magic, involving incantations, spells, magic words, charms, amulets, etc. The apostle Paul condemned Elymas the sorcerer, proclaiming him a “child of the devil” who was full of “all kinds of deceit and trickery” and was “perverting the right ways of the Lord” (Acts 13:10). The apostle Peter likewise condemned Simon the magician in Acts 8:20–23. Nowhere in the Bible is a practicing sorcerer or magician portrayed in a positive light. A possible exception are the magi who brought gifts to Jesus; however, in the East the title magi was frequently given to philosophers or learned men who studied the secrets of nature, astronomy, and medicine. Jesus’ visitors were “wise men,” but not necessarily sorcerers. The Bible shows them worshiping the Lord (Matthew 2:11), not casting spells.
Scripture says that God hates all magic, whether it is white magic or some other kind. Why? Because it doesn’t come from God. Satan deceives people by making them think white magic is beneficial. Satan pretends to be an angel of light (2 Corinthians 11:14), but his desire is to ensnare the souls of as many as he can. The Bible warns against him and his evil tricks. “Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour” (1 Peter 5:8).
“The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons” (1 Timothy 4:1). Real spiritual power only comes from God, from a right relationship with Him through faith in Jesus Christ, and from the Holy Spirit who lives in the hearts of believers.
It is an invitation to let go of cynicism and skepticism, and to view the world through a lens of possibility. The magic in me is not constrained by the limitations of reality but thrives in imagination and creativity. It is a reminder that we have the power to dream big, to create, and to bring forth our passions and visions into existence. It is a source of inspiration, pushing us to pursue our ambitions and to turn setbacks into opportunities for growth. However, having the magic in me does not mean that life is always easy or that challenges and hardships do not exist. On the contrary, it is during these tougher moments that the magic in us becomes even more apparent. It is in our ability to persevere, to find strength in vulnerability, and to rise above adversity that our true magic shines through. The magic in me is not a solitary endeavor but a collective force, connecting us to each other and to the world around us. It is in acts of kindness, love, and compassion that we can truly harness the power of the magic within us. It is in these moments of selflessness and empathy that we can create a ripple effect, inspiring others to find the magic in themselves and to spread it to those around them. So, let us embrace the magic within us, for it is a gift that is unique to each of us. Let us celebrate the extraordinary within the ordinary, and let our magic light the way for ourselves and for others. For when we recognize and cultivate the magic in us, we have the power to create a world that is more beautiful, more compassionate, and more enchanting..
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