Witchcraft names have long been a topic of fascination and intrigue. In the past, individuals accused of practicing witchcraft often had unique names associated with their alleged mystical abilities. These names were used to identify and target those who were believed to possess supernatural powers. The idea behind giving these individuals specific witchcraft names was to separate them from the rest of society and create an air of fear and suspicion around them. One of the main reasons for assigning witchcraft names to accused individuals was to establish a connection to the supernatural realm. These names were often taken from elements of nature, such as herbs, plants, and animals, which were believed to have magical properties.
A light snowball fell, and on the path were visible traces of a young man – each track was clearly visible. After walking a little more than half way, about 75 meters, his father stopped suddenly, he lifted the lantern and peered into the darkness. “What’s wrong, father?” The girl asked.
In the evening of November 9, 1878, at about nine o clock, the young Charles Ashmore was sitting near the fireplace, then he got up, took a tin can and went to the stream. In the evening of November 9, 1878, at about nine o clock, the young Charles Ashmore was sitting near the fireplace, then he got up, took a tin can and went to the stream.
These names were often taken from elements of nature, such as herbs, plants, and animals, which were believed to have magical properties. By associating the accused with these elements, it reinforced the idea that they possessed otherworldly powers. Witchcraft names also served as a tool for labeling and categorizing individuals.
Disappearance of Charles Ashmore
In 1871 or 1872, the Ashmore family moved from Troy to Richmond, Indiana, and a year or two later – in the vicinity of Quincy, Illinois, where Mr. Ashmore bought the farm and settled on it. Almost next to the house was a creek in which pure cold water flowed, from where the family took water for home use at any time of the year.
In the evening of November 9, 1878, at about nine o’clock, the young Charles Ashmore was sitting near the fireplace, then he got up, took a tin can and went to the stream. Because he did not return for a long time, the family became worried. Approaching the door and opening it, the father called his son, but received no answer. Then he lit a lantern and with the older daughter Martha went in search.
A light snowball fell, and on the path were visible traces of a young man – each track was clearly visible. After walking a little more than half way, about 75 meters, his father stopped suddenly, he lifted the lantern and peered into the darkness. “What’s wrong, father?” The girl asked.
And the following happened: the traces of the young man suddenly broke off, and then there was smooth, untouched snow. The last prints of the tracks were as distinct as all the preceding ones – even the depressions from the hats of the nails in the snow were visible. After walking past the last traces to leave them intact for further investigation, the man went to the stream, followed by an instantly weakened and frightened girl.
Both were silent, shocked by what they saw. The creek was covered with ice for a considerable time. In the morning the light did not reveal anything new. Smooth, clean, untouched first snow lay everywhere.
Four days later, heartbroken mother herself went to a stream for water.
Returning, she told me that when she passed the place where the trail ended, she heard the son’s voice and immediately began to call him. As it seemed to her, the voice came from one direction, then from another direction, then she was exhausted. When she was asked what the voice said, she could not answer, but she insisted that the words were clearly audible.
At one point the whole family was at this place, nothing was heard of, but about the voice it was thought that it was a hallucination caused by the anxiety of the mother and all the nerves that were upset. But months later, at uneven intervals, a voice was heard by several other family members. Everyone claimed that it was, undoubtedly, the voice of Charles Ashmore.
All agreed that he proceeded from a great distance, was barely able to hear, but with clear articulation, but no one could determine directions or repeat what he said. The intervals of silence grew longer and longer, and the voice was weaker and more distant, and by mid-summer it was no longer heard.
What really happened to this kid? He was gone without a trace just like that. That poor mother having to hear those cries from a far and never being able to help. Very strange case.
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In the evening of November 9, 1878, at about nine o’clock, the young Charles Ashmore was sitting near the fireplace, then he got up, took a tin can and went to the stream. Because he did not return for a long time, the family became worried. Approaching the door and opening it, the father called his son, but received no answer. Then he lit a lantern and with the older daughter Martha went in search.
By assigning a specific name to an accused witch, it helped to create a sense of identity and differentiate them from others in the community. These names often carried negative connotations and were synonymous with evil and darkness. They were used to demonize the accused and incite fear among the general population. Furthermore, witchcraft names were a way to marginalize and isolate individuals who were suspected of practicing witchcraft. By giving them a separate name, it made it easier for society to cast them out and treat them as pariahs. It created a divide between witches and non-witches, further solidifying the belief that those accused of witchcraft were dangerous and needed to be removed from society. In conclusion, witchcraft names in the past served several purposes. They were a way to establish a connection to the supernatural realm, label and categorize individuals, and marginalize and isolate those accused of practicing witchcraft. These names carried negative connotations and were used to create fear and suspicion around those believed to possess mystical powers. Overall, they played a significant role in the social and cultural context of witchcraft beliefs in the past..
Reviews for "Notable Witches and their Names from History"
1. Emily - 1 star
I was really disappointed with "Witchcraft Names in the Past". The book promised to provide a comprehensive list of historical witch names, but it fell short on multiple accounts. Firstly, the majority of the names listed were generic, common names that could be found in any ordinary baby name book. Secondly, the book lacked any in-depth information about the origins or significance of the names, which made it feel like a shallow compilation of random words. Overall, I would not recommend this book to anyone looking for an informative or meaningful resource on witchcraft names.
2. Jacob - 2 stars
I was hoping "Witchcraft Names in the Past" would provide me with some unique and intriguing names that could be used for my writing projects, but it failed to deliver. The names listed in the book were either too cliché or too obscure, making them impractical for practical use. Additionally, the lack of any background information or context behind the names made them feel shallow and uninteresting. I found myself quickly skimming through the pages, feeling unsatisfied with the book's content. Perhaps it could be useful for someone with a casual interest in witchcraft names, but for anyone seeking more depth and creativity, this book falls flat.
3. Samantha - 2.5 stars
I had high hopes for "Witchcraft Names in the Past", but unfortunately, it left me wanting more. While the book did include a decent list of witchcraft names, I found that many of them were outdated or overused. I was also disappointed by the lack of diversity in the names. It felt like the author had simply compiled a list of commonly known witch names without much thought or research. On a positive note, the book did provide some basic historical context for each name, but overall, I was left unsatisfied with the selection and depth of information. I wouldn't recommend this book to serious practitioners or anyone looking for unique and authentic witchcraft names.
4. Brian - 1.5 stars
"**Witchcraft Names in the Past**" was a big letdown for me. The names listed in the book were unoriginal and lacked any sort of creativity. It felt like the author had simply compiled a list of the most well-known witch names without offering anything new or interesting. Additionally, the book lacked any depth in terms of historical context or significance of the names. I was hoping to find a unique and informative resource, but instead, I was left with a book that offered nothing more than a generic list of names. I would not recommend this book to anyone looking for a comprehensive and insightful guide to witchcraft names.