Witch hats are a popular symbol associated with Halloween and witchcraft. These hats are typically tall and pointed, featuring a wide brim that curves upwards at the corners. They are often depicted as black in color, although they can come in various shades, such as purple or green. The history of witch hats can be traced back to the Middle Ages when witchcraft was a prominent belief. During this time, witches were commonly depicted wearing conical hats to distinguish them from ordinary folk. The hat helped to create a distinct image and was seen as a representation of their supernatural abilities.
There are several different schools of thought on the Rule of Three. Some people will tell you in no uncertain terms that it's bunk, and that the Threefold Law is not a law at all, but just a guideline used to keep people on the straight and narrow. Other groups swear by it.
The Rule of Three has been compared by Karl Lembke to other ethics of reciprocity, such as the concept of karma in Dharmic religions and the Golden Rule. An early incarnation of the Rule of Three appeared in Gerald Gardner s novel, High Magic s Aid, in the form of Mark well, when thou receivest good, so equally art bound to return good threefold.
The hat helped to create a distinct image and was seen as a representation of their supernatural abilities. Witch hats have also been associated with the concept of "Witch hat with wog." The term "wog" refers to a specific type of decoration or embellishment that can be found on the hat.
About: Rule of Three (Wicca)
The Rule of Three (also Three-fold Law or Law of Return) is a religious tenet held by some Wiccans, Neo-Pagans and occultists. It states that whatever energy a person puts out into the world, be it positive or negative, will be returned to that person three times. Some subscribe to a variant of this law in which return is not necessarily threefold. The Rule of Three has been compared by Karl Lembke to other ethics of reciprocity, such as the concept of karma in Dharmic religions and the Golden Rule.
- The Rule of Three (also Three-fold Law or Law of Return) is a religious tenet held by some Wiccans, Neo-Pagans and occultists. It states that whatever energy a person puts out into the world, be it positive or negative, will be returned to that person three times. Some subscribe to a variant of this law in which return is not necessarily threefold. The Rule of Three is sometimes described as karma by Wiccans; however, this is not strictly accurate. Both concepts describe the process of cause and effect and often encourage the individual to act in an upright way. In Hindu Vedanta literature, there is a comparable idea of threefold Karma referred to as Sanchita (accumulated works), Kriyamana, Agami, or Vartamana (current works), and Prarabdha (fructifying works), which are associated with past, present and future respectively. According to some traditions, the rule of three is not literal but symbolizes that our energy returns our way as many times as needed for us to learn the lesson associated with it. According to occult author/researcher John Coughlin, the Law posits "a literal reward or punishment tied to one's actions, particularly when it comes to working magic". The law is not a universal article of faith among Wiccans, and "there are many Wiccans, experienced and new alike, who view the Law of Return as an over-elaboration on the Wiccan Rede." Some Wiccans believe that it is a modern innovation based on Christian morality. The Rule of Three has been compared by Karl Lembke to other ethics of reciprocity, such as the concept of karma in Dharmic religions and the Golden Rule. The Rule of Three has a possible prototype in a piece of Wiccan liturgy which first appeared in print in Gerald Gardner's 1949 novel : "Thou hast obeyed the Law. But mark well, when thou receivest good, so equally art bound to return good threefold." (For this is the joke in witchcraft, the witch knows, though the initiate does not, that she will get three times what she gave, so she does not strike hard.) However, The Threefold Law as an actual "law", was an interpretation of Wiccan ideas and ritual, first publicised by noted witch Raymond Buckland, in his books on Wicca. Prior to this, Wiccan ideas of reciprocal ethics were far less defined and more often interpreted as a kind of general karma. Raymond Buckland made a reference to an ethical threefold law in a 1968 article for Beyond magazine. The Rule of Three later features within a poem of 26 couplets titled "Rede of the Wiccae", published by Lady Gwen Thompson in 1975 in Green Egg vol. 8, no. 69 and attributed to her grandmother Adriana Porter. The threefold rule is referenced often by the Wiccans of the Clan Mackenzie in the S.M. Stirling Emberverse novels. This rule was described by the Dutch metal band Nemesea, in the song "Threefold Law", from the album Mana. (en)
- Nella religione Wicca, la Legge del tre è un principio adottato da alcuni aderenti della religione stessa. Questa legge compare per la prima volta in una delle pubblicazioni di Gerald Gardner e lui stesso affermò di averla letta nel libro delle ombre così come ne era entrato in possesso attraverso la congrega della New Forest. È una legge riservata alle streghe e agli stregoni e alle loro operazioni magiche, un monito che vuole significare che ciò che mandi nel bene e nel male ritornerà triplicato. Secondo questa legge ogni cosa che facciamo ci torna indietro tre volte nel bene e tre volte nel male. Se si fa del bene si riceverà tre volte il bene, se fai del male si riceverà tre volte il male. Non bisogna però fare del bene nell'attesa della ricompensa. Può quindi esser visto come una motivazione pragmatica per seguire un comportamento etico. In tutta la tradizione esoterica non si fa mai menzione di questa legge. Probabilmente, come afferma Doreen Valiente che conobbe Gardner di persona, questa fu un'invenzione dello stesso Gardner a cui molte streghe aderirono. La legge fu uno dei motivi di dissidio con la Valiente che le fecero abbandonare la congrega di Gardner. Non sembrano esserci ragioni tradizionali che testimonino l'esistenza di una legge del tre come formulata da Gardner, ed è anche d'obbligo chiedersi perché ciò che fai deve tornare tre volte e non tredici o sette o cinque volte. Molti wiccan non aderiscono alla legge del tre, anche se questa legge viene definita come una delle leggi fondanti la Wicca. Certo se si nega la legge del tre, non si può non negare che nel momento in cui si attua un procedimento magico un'azione scatena una reazione e bisogna tenerne conto. Ciò che tradizionalmente si tramanda è il colpo di ritorno. La maggior parte delle streghe sapevano che quando si effettua qualcosa contro la volontà di qualcuno, in particolare se si intende nuocere a qualcuno, può accadere che le energie che adoperiamo e i sentimenti che suscitiamo ci si rivoltino contro; questo accade soprattutto se la persona che vogliamo colpire è in grado di respingere il nostro attacco: le forze che abbiamo scatenato ripercorrono il percorso all'indietro e si scaricano su di noi. Inoltre nel tornare a noi esse raccolgono tutte le energie che trovano lungo il cammino, per questo il colpo di ritorno è sempre più potente dell'incantesimo originario, poiché la forza che non si scarica diventa un polo attrattivo per le forze della stessa natura. Per questo tutte le volte che si opera è sempre necessario prestare attenzione e proteggersi dagli eventuali effetti di quello che scateniamo. Questo non è un divieto, ma un avvertimento. La legge del tre è un monito moderno, ma il colpo di ritorno era ed è un evento temutissimo da maghi e streghe, che hanno escogitato di tutto per scongiurarne gli effetti. Ovviamente il colpo di ritorno riguarda soprattutto le energie negative che possono essere scatenate da persone senza scrupolo, tuttavia anche operazioni apparentemente positive possono diventare negative, soprattutto quando cerchiamo di forzare una persona alla nostra volontà, come per esempio costringerla ad amarci se non vuole. Nessuno pone limiti a quello che si può fare, l'importante è considerare sempre con saggezza la natura delle forze con cui ci si misura. (it)
- De Wet van Drie is een ‘wet’ in de wiccareligie. Deze regel stelt: alles wat je doet komt drievoudig terug. Dit lijkt volgens sommige wicca-aanhangers sterk op het oosterse karma, waar iemand ook oogst wat hij/zij zaait. Deze wet waarschuwt ervoor magie niet te gebruiken om iets of iemand te schaden. (nl)
- http://www.witchvox.com/basics/three.html
- http://www.waningmoon.com/ethics/3fl.shtml
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- De Wet van Drie is een ‘wet’ in de wiccareligie. Deze regel stelt: alles wat je doet komt drievoudig terug. Dit lijkt volgens sommige wicca-aanhangers sterk op het oosterse karma, waar iemand ook oogst wat hij/zij zaait. Deze wet waarschuwt ervoor magie niet te gebruiken om iets of iemand te schaden. (nl)
- The Rule of Three (also Three-fold Law or Law of Return) is a religious tenet held by some Wiccans, Neo-Pagans and occultists. It states that whatever energy a person puts out into the world, be it positive or negative, will be returned to that person three times. Some subscribe to a variant of this law in which return is not necessarily threefold. The Rule of Three has been compared by Karl Lembke to other ethics of reciprocity, such as the concept of karma in Dharmic religions and the Golden Rule. (en)
- Nella religione Wicca, la Legge del tre è un principio adottato da alcuni aderenti della religione stessa. Questa legge compare per la prima volta in una delle pubblicazioni di Gerald Gardner e lui stesso affermò di averla letta nel libro delle ombre così come ne era entrato in possesso attraverso la congrega della New Forest. È una legge riservata alle streghe e agli stregoni e alle loro operazioni magiche, un monito che vuole significare che ciò che mandi nel bene e nel male ritornerà triplicato. (it)
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These decorations can include various materials, such as ribbon, feathers, or even small trinkets. The addition of the "wog" to a witch hat can serve several purposes. It can enhance the overall aesthetic of the hat, adding a touch of whimsy or sophistication. Additionally, the "wog" can be used to convey specific meanings or symbolism. For example, a witch hat with a black ribbon "wog" may represent a more traditional or classic witch, while a hat with colorful feathers may indicate a more playful or whimsical witch character. Overall, the combination of a witch hat with a "wog" is a way to personalize and customize the hat, making it unique to the wearer or the intended character. Whether used as part of a costume or as a decorative item for Halloween, witch hats with "wogs" continue to be an iconic and recognizable symbol associated with Halloween and witchcraft..
Reviews for "The Cultural Significance of the Wog on Witch Hats"
1. Sarah - 1/5 stars - I was really disappointed with "Witch hat with wog". The story felt disjointed and the characters lacked depth. I couldn't connect with any of them and found myself not caring about what happened to them. The writing style was also off-putting, with clunky dialogue and awkward descriptions. Overall, I would not recommend this book to anyone looking for a captivating and well-written story.
2. Mark - 2/5 stars - "Witch hat with wog" had an interesting premise, but it failed to deliver on its potential. The pacing was slow, and the plot meandered, making it difficult to stay engaged. The characters were flat and lacked development, making it hard to root for them or become invested in their journey. Additionally, the writing style was repetitive and uninspiring. While the book had its moments, it ultimately felt underwhelming and left me wanting more.
3. Amanda - 1/5 stars - I couldn't get into "Witch hat with wog" at all. The world-building was confusing, and there were too many unexplained concepts that left me feeling lost. The dialogue was stilted and unnatural, making it hard to connect with the characters. The plot felt predictable and lacked originality, making it difficult to stay interested. Overall, this book just didn't live up to my expectations, and I can't say I enjoyed it.