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Magic Carpet Golf is a popular mini-golf course located in Galveston, Texas. Known for its vibrant and whimsical atmosphere, it attracts visitors of all ages who are looking for a fun and entertaining activity. The prices for playing a round of mini-golf at Magic Carpet Golf vary depending on the age of the player and the time of day. For adults, the regular price for one round of mini-golf is $10. However, there are often discounted rates available for certain groups, such as seniors or students. It is recommended to check the website or call ahead to inquire about any current promotions or special offers.


This event will be a summarization of the theory and findings of my research project that looks at how self-identifying witches use social media. Witchcraft users have historically adapted to the changes in society like all other peoples. Witchcraft users have also historically only had contact with others of their spiritual practices during yearly gathering events or local covens. However, social media has created platforms for people from minority subcultures to interact in ways that were formerly limited. By digitally surveying and interviewing users of the social media platform Tumblr who self-identify as witches, this project attempts to look at how these individuals have adapted the latest in social media to fit into their lives in regards to their spiritualties. The results seem to indicate that the people involved in the research use Tumblr (and a few other social media platforms) as a year-round alternative to Pagan gatherings, using it as a source for research, a platform for debates, a space for community interaction and spellwork, and a portal to stores to buy specialized witch-related goods and services while also acting as a space separate from the rest of their daily lives, creating a boundary between spiritual and mundane. In addition, new forms of magic using modern symbols, such as emoji and pop culture references, have begun to develop in these spaces.

By digitally surveying and interviewing users of the social media platform Tumblr who self-identify as witches, this project attempts to look at how these individuals have adapted the latest in social media to fit into their lives in regards to their spiritualties. Accusations go viral, globally, within hours, and instead of having dozens of angry voices baying for your blood , writes Haley, you have tens of thousands.

The witch digital media

It is recommended to check the website or call ahead to inquire about any current promotions or special offers. Children under the age of 12 can play a round of mini-golf for a reduced price of $8. This discounted rate for children makes Magic Carpet Golf a great option for families looking for an affordable yet enjoyable outing.

Social media witch-hunts are no different to the old kind – just bigger

A lthough the west’s appetite for witch-hunting has long been sated, the urge to persecute has not, which explains why the idea remains so useful. Politicians and celebrities and journalists use the term “witch-hunt” all the time. In March this year the blogger Craig Charles Haley described “social media witch-hunts” as “witch-hunts on steroids”. Accusations go viral, globally, within hours, and “instead of having dozens of angry voices baying for your blood”, writes Haley, “you have tens of thousands”. Typically the accusers are cowardly, ignorant, offensive and openly misogynistic. When the historian Mary Beard appeared on BBC’s Question Time, she received torrents of abuse from internet trolls, less about what she had said than about how she looks.

Mary Beard: I almost didn't feel such generic, violent misogyny was about me Read more

In the victimisation of public figures like Beard, we instantly recognise the witch-hunting paradigm: a mob pointing at an older woman, exposed in public and outspoken. But what, historically, are we referring to? Haley assumes we know. A witch-hunt was “the search for those people – usually solitary women – suspected of witchcraft, guided by panic, misinformation and misunderstanding”. Without pretence to a fair hearing, “communities would execute their suspects” on the thinnest proof.

Yet much of what we know, from folklore and fiction, is wrong. Robert Eggers’ horror movie, The Witch, set in New England in 1630, examines a family in the wilderness, afraid of what lurks in the woods. Eggers gives us a real witch, fleetingly glimpsed yet malevolently near. However, most real suspected witches were not isolated figures hounded by their communities. They were integrated and proximate, and all the more scary for that. Accusations involved personal relationships and intense emotions rather than random scapegoating.

There were some savage purges in the 17th century. Between 1616 and 1630, the German cities of Bamberg and Würzburg burned more than 2,000 witches. Matthew Hopkins, the infamous “Witchfinder General” – who is the subject of a new immersive experience at the London Dungeon – orchestrated an English witch-hunt in the 1640s that claimed 100 lives, and Scotland saw similar outbursts. On the whole, though, crazes that sucked in scores of innocents were the exception which proved the rule, namely that the toxic brew of a witchcraft prosecution followed a specific recipe of religious belief, legal opportunity and uncomfortable social intimacy.

In one three-week period, the words ‘slut' and ‘whore' had been directed at 6,500 unique Twitter users in 10,000 tweets

It’s a myth that millions of innocent women were persecuted by male lawyers and clerics as a means of social control. We know of about 110,000 witch trials between 1450 and 1750, six of which have recently been commemorated with temporary “dark plaques” in London. This may seem like a lot, but over 300 years and millions of women, it is not so great a total. Nor were accusations tantamount to death sentences: half of the trials ended in acquittal because courts were wary of executing blameless people on dubious evidence. This is why there were fewer trials than many suppose. If witch-hunting was a way of getting rid of people, or explaining misfortune, it wasn’t a very good one.

So is “witch-hunting” an appropriate label for what Jon Ronson has called “the great renaissance in public shaming”? Let’s turn to gender. Pre-modern societies were patriarchal, and most suspected witches female, their accusers male. Yet one in five convicted witches was male. Men could be witches in exactly the same way as women – there were just fewer. Even more interesting is the proportion of witnesses against witches who were women – women who believed themselves, or often their children, to be bewitched. Our female ancestors were keen students of each another’s reputations, and competed ruthlessly to protect themselves and their households, and to denounce others.

In the victimisation of public figures like Beard, we instantly recognise the witch-hunting paradigm: a mob pointing at an older woman, exposed in public and outspoken. But what, historically, are we referring to? Haley assumes we know. A witch-hunt was “the search for those people – usually solitary women – suspected of witchcraft, guided by panic, misinformation and misunderstanding”. Without pretence to a fair hearing, “communities would execute their suspects” on the thinnest proof.
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In addition to the regular prices, Magic Carpet Golf also offers specials for certain times of day. For example, they may have discounted rates for playing before noon or after a certain time in the evening. These specials can provide an opportunity to save some money while still enjoying a round of mini-golf. Overall, the prices at Magic Carpet Golf in Galveston are relatively affordable, especially considering the unique and entertaining experience that it offers. Whether you are a local looking for a fun day out or a tourist visiting Galveston, Magic Carpet Golf is a great option for mini-golf enthusiasts of all ages..

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pathfinder 2e monkey pin

pathfinder 2e monkey pin