Pagans celebrate several holidays in the month of March. These holidays are deeply rooted in nature and the changing seasons. One of the most widely celebrated pagan holidays in March is Ostara, which falls on the vernal equinox. Ostara is a celebration of the arrival of spring and the rebirth of the Earth. It is a time when pagans honor the balance between light and dark, as the day and night become equal in length. The holiday takes its name from the Germanic goddess Eostre, who symbolized the dawn and the coming of spring.
Feast of Lupercalia by Andrea Camassei
Once the sacrifices and feasting simmered down, the men of the festivities, or Luperci , as they called them, would cut throngs off of newly sacrificed goats and go around whipping random women in the streets. At dawn on the longest day, at Stonehenge, the two stones which are located outside of the main circle, called the Heel Stone and the Slaughter Stone now prone , channel the sun in alignment and the first rays hit the centre of the circle.
The holiday takes its name from the Germanic goddess Eostre, who symbolized the dawn and the coming of spring. During Ostara, pagans typically engage in several rituals and practices. They may decorate eggs, which are a symbol of fertility and new beginnings.
10 of the greatest ancient and pagan holidays
For as long as there has been humankind, there has been celebration. Whether it’s the changing of the seasons or worshipping of some deity or idea, we’ll always have a cause for revelry.
Here are 10 of the greatest ancient and pagan holidays.
Ave, Caesar! Io, Saturnalia!
Saturnalia
The winter solstice is a time to rejoice and stave away the eroding day. Our current crop of tradition is indebted to the great Roman festival of Saturnalia, a solstice celebration that’s dedicated to Saturn, god of time and agriculture. Christmas and a whole bunch of Christian themed traditions borrowed liberally from this pagan holiday.
Originally starting as a one day celebration in early December, this festival grew to be a riotous week-long affair. Social norms fell to the wayside and every Roman citizen from the greatest to the lowest lived in a sea of hedonistic excess. Masters would serve their slaves, momentary kings would be made to preside over the festivities. Gift giving, drinking and feasting was there a plenty.
Genrich Ippolitovich Semiradsky
Eleusinian Mysteries
Located less than 30 miles from Athens, Greece, Eleusis was home to a mystery cult. The road from Athens to the town was a great pilgrimage that many who lived during the Grecian period would take at least once in their lifetime.
The rituals were centered around the harvest cycles and based on the Greek story of Demeter and her daughter Persephone who was carried to the underworld by Hades. Taking place in ancient Greece and suggested to be based off of Mycenaean traditions stretching back to 1,500 BCE, the Eleusinian Mysteries were a staple mystical and historical event. For over two thousand years, people flocked to Eleusis to take part in this secretive celebration. Many scholars now believe that this might have been centered around a psychedelic session. All men and women regardless of status journeyed to drink a substance called kykeon.
The temple that housed the mysteries was destroyed in 170 AD and then rebuilt by Marcus Aurelius. After the spread of Christianity, the rites fell of out favor with the masses before Alaric, King of the Goths would destroy and desecrate this once holy place in 396 AD.
Yule
Celtic and Norsemen of Northern Europe believed that the sun’s light was a wheel that changed and circulated the seasons. It is believed that the word for wheel, houl, would eventually lead to the holiday called Yule.
This mid-winter festival saw the men and women of the north lighting bonfires, telling tales and drinking sweet ale. Druids of the time began to light yule logs, as the Celts believed that the sun would stand still for 12 days of the year in the middle of winter. During this time it was thought that the log needed to be lit to conquer and banish evil spirits in the darkness.
Again, many of these Yule customs are still followed today as Christians throughout the years incorporated it into holidays like Christmas.
Book of the Dead
Wepet Renpet
New Years Day used to come a little bit early for the ancient Egyptians. This feast was an ever changing holiday as it was dependent on the inundation of the Nile River. Wepet Renpet celebrated the death and rebirth cycle of Osiris, as well as the rejuvenation of the Nile and fertile land surrounding it.
The holiday was most popular during the latter part of the Old Kingdom of Egypt, somewhere between 2,600 and 3,150 BCE. The cult of Osiris was also incredibly popular during this time.
Feast of Lupercalia by Andrea Camassei
Lupercalia
Lupercalia was a pagan festival held in Rome each year on February 15th. Many scholars believe that Valentine’s day is derived from this holiday, even though it’s named after a martyred Christian saint.
Don’t expect any lovelorn poets twiddling their thumbs reminiscing of unrequited loves or banal dates in antiseptic restaurants during this ancient take on Valentine’s day. Lupercalia was a bloody, hyper-sexualized and, at times, sadistic celebration for the Romans. Packed with animal sacrifice, and random flings to ward off infertility, this was the time to engage in a wild and frenzied bacchanalia.
Once the sacrifices and feasting simmered down, the men of the festivities, or Luperci, as they called them, would cut throngs off of newly sacrificed goats and go around whipping random women in the streets. The women at this time welcomed the lashes and gladly bared their skin to be consecrated in this fertility rite.
Later on, men would choose a woman’s name from the jar and get intimate with them for the night. Oftentimes, this new coupling would stay together afterwards and even get married later on.
Entry of ALexandr into Babylon by Charles Le Bun
Akitu
In Babylonia, the festival of Akitu was a time to celebrate the new dawning spring. The rites focused on the story surrounding the God Marduk and his marriage to the Earth goddess Ishtar. They would arrange a wide pantheon of gods on a table during their feasts. The story was that Marduk would journey into the night to wed his goddess Ishtar.
During this time it was believed that earth and heaven were united as the gods coupled together. The kings of this time would play the role and marry the high priestess of Esagila. Poems and other stories would be recited for this occasion.
Samhain
Samhain was one of the four major Celtic festivals, which also consisted of Beltane, Imbolc, and Lughnasadh, which all represented the different seasons. Samhain was eventually taken by Christians to be merged with All Hallow’s eve and become Halloween.
Subscribe for counterintuitive, surprising, and impactful stories delivered to your inbox every Thursday
It was widely celebrated in modern day England, Scotland, Ireland and the Isle of Man. Held on the night of October 31st through November 1st it was filled with many of the traditions we now relate with Halloween. During Samhain, crops were harvested and Druids would start great bonfires and host feasts in the dead of night.
Liberalia
Liberalia was an ancient feast and rite of passage as young Roman boys passed into manhood at around the age of 15 or 16. They’d remove their bulla praetexta, a charm meant to protect them and ward off evil spirits. During the Liberalia ceremony, the boys would place their bulla on the altar with a lock of their hair or facial hair and dedicate it to the gods of the household, Lares.
The celebration occurred around the Ides of March — an infamous holiday of sorts respecting the assassination of Julius Caesar. The boys would don new purple clothing to signify themselves becoming full citizens of Rome.
Liber Pater was a god of fertility and similar to Bacchus. Liber’s female priests would don wreaths of ivy and serve cakes of oil and honey which the new adepts would sacrifice. Ovid wrote about the festival in his almanac.
Dionysia
The Great Dionysia was a dramatic festival that centered around the theater. It is believed that many of the great modes of tragedy, comedy and satyric drama originated from this time. It was held in Athens during March and honored Dionysus. Great choral hymns were told and some of the earliest stories by Aeschylus come from this time around 472 BCE.
All Athenian citizens and many other visitors from Greece would attend the festivals. There was competitions between poets who would write, produce and act in their tragedies. The best would be chosen by judges who would then award a prize to the best poet.
Imbolc
Imbolc, also known as Imbolg is one of the more obscure festivals of the Celts. It was celebrated in the beginning of the year around February 1st to the 2nd. It was the middle point between the winter solstice and spring equinox in both Ireland and Scotland. Many modern day neopagans still celebrate this tradition.
The holiday is also sometimes aligned with the first day of spring. Some of the earliest mentions of this holiday come from Irish literature sometime in the 10th century. Poets of that era related the holiday to ewe’s milk and the breeding cycle of sheep.
Imbolc celebrations center around the reverence of the pagan goddess Brigid. She evoked the fertility rites and oversaw other aspects of artistic expression. Eventually, Brigid would be adopted as a Christian idol titled St. Brigid. The Catholic church claims that St. Brigid was a real person. She is the patron saint of Irish nuns, newborns and dairy maids, among other things. She shares a commonality with the goddess Brigid worthy of suspicion.
Some pagans also participate in egg hunts, recognizing the joy and playfulness that comes with the arrival of spring. Another important pagan holiday in March is Imbolc, which falls on February 1st or 2nd but often carries over into early March. Imbolc marks the beginning of the lambing season and is a celebration of the Earth's renewal. It is associated with the Celtic goddess Brigid, who is revered as the patroness of poetry, healing, and smithcraft. During Imbolc, pagans often light candles or bonfires to honor Brigid and invite her blessings. They may also make offerings of food, flowers, or other items associated with fertility and new life. Some pagans participate in rituals that involve cleansing and purifying themselves and their homes, preparing for the new growth and fresh energy that comes with spring. Overall, the pagan holidays in March hold great significance for those who follow the pagan path. They honor the changing seasons, celebrate the return of light and life, and remind us of our connection to nature and the cycles of the Earth..
Reviews for "Exploring the different Oagan sects and their celebrations in March"
1. Emily - 2 stars - I was really disappointed with "Oagan holidays march". The story felt disjointed and it was hard to follow the characters' motivations. The pacing was off, and I often found myself getting bored during certain scenes. Additionally, the acting was subpar, with many of the performances feeling forced and unnatural. Overall, I wouldn't recommend this film to others.
2. James - 1 star - "Oagan holidays march" was a complete waste of time. The plot was incredibly weak and lacked any depth or originality. The dialogue was cliché and the characters were one-dimensional. I found myself rolling my eyes throughout the entire movie. The cinematography was also lackluster, making it even harder to stay engaged. Save yourself the trouble and skip this one.
3. Sarah - 2 stars - I had high hopes for "Oagan holidays march" based on the trailer, but unfortunately, it fell flat. The story had potential, but the execution was lacking. The pacing was extremely slow, and the film felt much longer than it actually was. The acting was also underwhelming, with the actors failing to bring emotion to their roles. Overall, I was left feeling unfulfilled and would not recommend this movie.