Native American magic is a complex and rich tradition that encompasses various beliefs, practices, and rituals. The magic of Native Americans is deeply rooted in their connection with nature and their understanding of the spiritual world. It is a way for them to communicate with the divine and harness supernatural forces for the benefit of their communities. One of the main aspects of Native American magic is the belief in spirits. Native Americans believe that everything in nature has a spirit, including animals, plants, rocks, and even geographical features like mountains and rivers. They believe that these spirits can be communicated with and can provide guidance, protection, and power.
The Pew Research survey finds that nearly all Catholics and Protestants in most Latin American countries believe in God. In a number of countries, most of those who are unaffiliated with any religion also say they believe in God.
Some of the best of these are taken from the excellent published work of the well-known French photographer, Pierre Verger, although no credit is given. Her table, draped with a velvet and gold-lace cloth the kind of design that you d expect from a fortune teller , and masked in the warm orange glow of a crystal lamp, casts a soothing aura over the chaos of informal conversations and loud music.
They believe that these spirits can be communicated with and can provide guidance, protection, and power. Native American shamans, or medicine men and women, are the intermediaries between the human world and the spirit world. They use rituals, ceremonies, and various tools like feathers, drums, and herbs to connect with the spirits and invoke their help.
African Magic in Latin America: Santería
This is a disappointing book. The author, a Puerto Rican, according to the book jacket, has “degrees in anthropology and psychology.” The book, however, is primarily the testimony of a believer. She defines santería quite inaccurately variously as Latin American (or African) magic. More correctly, santería is the Afro-Catholic religion of Cuba, some of whose adherents have spread to Puerto Rico and the U.S. To say that santería has “over a hundred million practitioners” in Latin America and the U.S. is nothing less than startling. Nor, with the exception of Haitian “voodoo,” is there any specific reference to the various other Latin American Afro-Catholic syncretic religions, such as the Shango cult of Trinidad or the Candomblé, Xângo, macumba, Umbanda, etc., of Brazil. To say that this is the first book in English on either Latin American magic or on santería is most surely a grossly exaggerated claim.
The book contains some 20 pages of magic recipes and a mixture of chapters on various kinds of magic and on the African spirits invoked. The ritual invocations given are said to be in the Yoruba language of Nigeria. They do contain some Yoruba words, but also Spanish and nonsense syllables. This, in spite of the fact that some fully intelligible Yoruba texts have been collected from Cuban santeros. There are also a number of interesting photographs. Some of the best of these are taken from the excellent published work of the well-known French photographer, Pierre Verger, although no credit is given. They were taken in Brazil and in West Africa, but are not so identified here.
The book’s primary value lies in being a testimonial, a source of anecdotes and recipes. A strenuous attempt is made to link santería with astrology, yoga, cabala, witchcraft, and other trends in the occult revival. As the author phrases her claim: “The elements contained in Santería will play a major role in the development of the new religious movement which is coming into world consciousness in order to fulfill the deep spiritual needs of mankind” (p. 123). Whatever the case may be, one may question whether the very practical and mundane uses of magic presented here have much to do with spiritual needs.
The survey asked respondents which of the following statements is closer to their view: “My religion is the one true faith leading to eternal life,” or “Many religions can lead to eternal life.” In a majority of countries surveyed, roughly equal shares of Catholics and Protestants say theirs is the one true faith that can lead to eternal life. In a handful of countries, however, Protestants are more likely than Catholics to see their faith as the one true religion. In Argentina, for example, nearly half of Protestants (46%) say that theirs is the only faith that can show the path to eternal salvation, while just a quarter of Catholics take this view. In Brazil, Protestants are about twice as likely as Catholics to say that theirs is the one true faith.
Ceremonies and rituals play a crucial role in Native American magic. These rituals are often performed to bring about desired outcomes or to address specific problems or challenges. They involve chanting, dancing, and often the use of sacred objects. Sweat lodges, vision quests, and sun dances are some examples of important ceremonies in Native American traditions. These rituals are not only a means of communication with the spirits, but they also serve as a way for the community to come together, strengthen their bonds, and renew their connection with their ancestors and the natural world. Another important aspect of Native American magic is the use of herbal medicine and healing practices. Native Americans have a deep knowledge of the healing properties of plants and often combine their use with spiritual rituals to promote physical, emotional, and spiritual well-being. The plants are believed to have their own spirits, and their use in healing is seen as a way to restore balance and harmony in the individual. Overall, Native American magic is a diverse and intricate tradition that is deeply rooted in the spiritual beliefs and practices of Native American cultures. It is a way for them to connect with the natural world, communicate with spirits, and harness supernatural forces for the benefit of their communities. Through ceremonies, rituals, and the use of herbal medicine, Native Americans continue to maintain and pass on their rich magical traditions..
Reviews for "The Magic of Native American Dream Catchers: How They Work"
1. Samantha - 2 stars - I was really disappointed with "Native American Magic." As someone who is interested in Native American culture and spirituality, I was hoping to gain new insights and perspectives. However, the book failed to deliver on that front. It felt more like a watered-down version of Native American beliefs, without going into depth or providing any meaningful content. I would not recommend this book to anyone looking for an authentic and respectful exploration of Native American magic.
2. John - 1 star - "Native American Magic" was a complete letdown for me. The author seemed to have a shallow understanding of Native American culture and relied on stereotypes and misconceptions. This book lacked the necessary research and respect for indigenous traditions. If you're looking for a genuine and educational exploration of Native American magic, I suggest looking elsewhere.
3. Emily - 2 stars - I found "Native American Magic" to be highly problematic. The author provided a very simplistic view of Native American spirituality, failing to acknowledge the diversity and complexity within different tribes and cultures. The inclusion of cultural appropriation and misinterpretation of traditions was also concerning. If you're genuinely interested in learning about Native American magic, I recommend seeking out materials written by Native authors or consulting directly with indigenous communities for a more authentic experience.
4. James - 1 star - I regret purchasing "Native American Magic." The book lacked depth and substance, providing surface-level information that felt more like a superficial overview. This made it difficult to gain any real understanding or appreciation for Native American magic. I would advise potential readers to skip this book and find more reputable sources for an accurate portrayal of indigenous traditions.