mystical pose reference

The Magic Eight Ball Trirelphia is a unique twist on the traditional Magic Eight Ball. Unlike the classic version, this particular variation has three sides instead of just one, incorporating three different answers into its predictions. The Trirelphia version aims to offer users more diverse and insightful responses to their queries. Essentially, the Magic Eight Ball Trirelphia operates by having the user ask a yes or no question and then shaking the ball to reveal the answer. Each of the three sides of the ball is adorned with different phrases or symbols that indicate a specific response. The first side is often green and typically represents affirmative answers such as "Yes" or "It is certain".

In the Far East, we look at life in terms of circles. In the West, they look at life more in terms of squares and rectangles.

Being on the circle of yin or yang does not necessarily mean that you will ever go beyond the circle because the source of the circle is not necessarily connected to it. The town folk used this as their chance and dragged the wizard back up the mountain, locking him away and banished to dwell in his castle with just the view from his window on to the destruction he caused or to look once more into the psychic circle.

The first side is often green and typically represents affirmative answers such as "Yes" or "It is certain". This side is meant to convey positive outcomes or approval for the question being asked. The second side is usually red and signifies negative responses like "No" or "Outlook not so good".

The Nexus of All Pathways

There are two ways to become enlightened - the easy way and the hard way.

I suppose that could be true of anything. The easy way is through a complete focus on that which is most positive. The hard way is through a focus on that which is negative. Both positive and negative come from the same source. So if you follow either path, the path of affirmation or negation, eventually you'll come to the source, if you follow them to the source.

In the Far East, we look at life in terms of circles. In the West, they look at life more in terms of squares and rectangles.

But positive and negative, what we call yin and yang, light and dark, are circles. In the Far East, we look at life in terms of circles. In the West, they look at life more in terms of squares and rectangles. We look at life more as circles. In the West when you talk about yin and yang, people normally think of yin and yang as something that's linear. There's a single line, which is yin, and juxtaposed to it is a single line, which is yang. But in the East we tend to think of yin and yang as circles. They're two circles that actually can lie on top of each other, yet they remain separate. But if it's easier for you to think of it that way, you can think of them as being next to each other.

Now, yang, which is positive, affirmative, and so on, is a circle, and you can come into it at any point of the circle and go around the circle. When you've gone around the circle, at the end you'll come back to the beginning of the circle. And then you'll go around the circle again and again, forever. The same is true of yin. Being on the circle of yin or yang does not necessarily mean that you will ever go beyond the circle because the source of the circle is not necessarily connected to it.

To reach the source of the circle, you have to get off the circle. But going around the circle, one can build up a kind of a momentum, a speed. And as you go around the circle more and more rapidly, you can gain enough momentum so that you can lift above the circle and vortex, or do a pirouette, into the source of the circle. When you enter the source of the circles of yin and yang, it's what they call tai chi, the undifferentiated reality, which is a way of saying it's beyond description. But it is not something that can be separated - because what we're seeking is the nexus of all possible worlds and states of mind, which is within us. The source of yin and yang is within you.

But within us there are a number of different points or configurations where we come together and join as intelligence, as wakefulness, as something that has an aliveness to it. The points are progressions, the locus points, where the nexus that we are conjoins, creates what we call bonding reality structures, states of mind in a more vernacular usage. And these locus points cause perception.

Yin and yang are outgrowths, positive and negative. Affirmation and negation are negatives and positives; they're outgrowths, syntactical outgrowths of a nexus within the mind. But there is not one nexus within the mind. There are many. And self-discovery, the pathway to enlightenment - particularly the tantric method of attaining enlightenment and liberation and emerging into the clear light of reality, the dharmakaya, the rootless source of all being, the ultimate groundless ground, so to speak, what they would call God, nirvana - that assimilation, that jump, that trajectory, to move from the states of apparent reality, which we call the samsara, in which occur birth, growth, maturation, old age, death and rebirth - those circles are absorbed or are extensions of the mind. The mind is all that exists. There is nothing else. Everything that we perceive, including the action of pure perception, is an extension of the mind. Without the mind there is nothing.

The nexus of the mind, the central nexus, the first one you encounter, is that part of the mind that creates the pageant that you call life. The pageant of life is divided into yin and yang. They're two circles. You can follow either circle and manage to develop enough speed to move beyond this world or other worlds, dimensional realities. But the thing that the novice normally misses in all of this is that all states of mind are internal. That is to say, what creates reality is the mind's self-reflection.

The downloads of the talks are provided by links to the Frederick P. Lenz Foundation for American Buddhism

This side suggests unfavorable outcomes or disapproval in relation to the question asked. The third side, which is often blue, may display neutral or uncertain responses such as "Maybe" or "Ask again later". This side implies that the outcome is uncertain or dependent on various factors. The Magic Eight Ball Trirelphia allows users to gain a more nuanced understanding of the potential outcomes of their questions. By introducing a third response option, it introduces a middle ground that acknowledges uncertainty and adds an element of unpredictability to its predictions. Overall, the Magic Eight Ball Trirelphia is a fun and engaging variation on the classic toy, offering users more varied responses to their queries. Its three-sided design provides a wider range of answers, allowing for greater insight and exploration of possible outcomes. Whether used for entertainment or as a simple decision-making tool, the Trirelphia version adds an extra touch of whimsy and intrigue to the Magic Eight Ball concept..

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mystical pose reference