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Case against Amish a witch hunt; beard-cutting hardly a hate crime: Rev. Dr. Werner Lange

Attorney Andrew Hyde, third left, represents from left: Johnny Mullet, Lester Mullet, Daniel Mullet, Levi Miller and Eli Miller during their arraignment in Holmes County Municipal Court in Millersburg on Oct. 19. The case against these and other members of a breakaway Amish group accused of forcefully cutting the beard of an Amish bishop was sent to federal court.

Why have seven Amish men, including a bishop, been forced to remain locked in jail, without bond, since their arrest late last November? The cover story propagated by those responsible for this gross abuse of power has it that these devout Christians, especially Bishop Samuel Mullet, who has been held in isolation, pose a threat to the Amish community and are a flight risk. The real story is far more sinister and reveals a pattern of persecution of the Amish that has plagued their entire history, both here and abroad.

By fervently embracing and actually practicing Christian principles of humility, simplicity, mutuality and pacifism, the Amish are a living alternative -- and, to the power elite, a direct threat -- to our dominant culture built on arrogance, extravagance, consumerism and militarism. As such, the Amish have been victimized by repeated witch hunts hatched by assorted rulers since their advent. This sordid case is but the latest example, an ugly and unique one.

The incarcerated men and 10 other Amish defendants in this witch hunt are charged with violation of the controversial 2009 federal hate crime law, the first time it has been used in Ohio. In each of the handful of previous cases in which federal prosecutors charged individuals with violations of this far-reaching law, the alleged victimizers and victims belonged to different in-groups. In New Mexico where the first case emerged, it was a Native American victim and neo-Nazi perpetrator; in Mississippi, three white teens killed a black man; in Texas, three white supremacists brutalized a black man at a bus stop; in Arkansas, two white racists rammed a car occupied by five Hispanic men causing it to crash and burst into flames; and recently in Kentucky, four heterosexual youth allegedly attacked a homosexual man.

The Ohio Amish case is the first one in the nation in which both alleged victims and victimizers belong to the same in-group, a rather bizarre condition for a hate crime, especially one based on religious bias. Self-hatred is not an impossibility, but to charge an Amish bishop with hatred of his own people for a disciplinary action is as incongruous as charging the pope with hatred of Catholics for denying Communion to pro-choice advocates.

All religious orders impose disciplinary action upon wayward members. For the Amish, strict discipline is a matter of sheer survival. Governing the daily behavior of each Amish congregation is the "Ordnung," an orally transmitted set of rules that is interpreted and enforced by the local bishop. Bishop Mullet reportedly imposed the punishment of "Meidung" (shunning) upon a few families who left his congregation, a disciplinary action apparently overruled by other Amish bishops. This internal religious dispute culminated in the notorious hair-cutting action. To justify this unusual tactic, Bishop Mullet is reported to have stated that he wanted to send a message to other Amish that "they should be ashamed of themselves" for their behavior toward him and his congregation. Law enforcement, however, decided these acts were criminal and those committing them are guilty of federal hate crimes punishable by life imprisonment.

The colossal difference in perception is based upon a considerably different set of cultural values between the Amish and English (non-Amish). The Amish have a shame-based culture; we have a guilt-based one. Guilt is imposed upon an offender, whereas shame, by its very nature, cannot be imposed; it must come from within. By trying to impose shame upon others, the hair-cutting perpetrators allowed English principles to misguide their behavior. However, that cultural mistake could hardly be properly defined and treated as a crime, least of all as a hate crime. On the contrary, those hair-cutting actions are more reasonably interpreted in an atmosphere free of anti-Amish bias, as acts of love, what the English would perhaps call "tough love."

Tragically, we do not have a society free of bias against the Amish. On the contrary, we have one that grants bail and freedom to a former football coach accused of multiple child rapes in Pennsylvania and to a magistrate's son accused of murdering a black teen in Florida, but denies bail to seven pacifist Amish farmers and forces them to rot in jail awaiting trial for cutting hair without permission. This miscarriage of justice needs to end. Free the Amish 7.

The Rev. Dr. Werner Lange is a former pastor of the Auburn Community Church in Geauga County and an assistant professor of sociology at Edinboro University of Pennsyvlania.

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Is 'Amish Witches' A True Story? The Lifetime Movie Tells A Really Spooky Tale

Halloweekend is coming up, and that means you're going to need something seriously spooky to watch for your frightening TV marathon or to get you prepared for whatever other festivities you have planned for the holiday. Well, does Lifetime have the movie for you! The network will be premiering the film Amish Witches: The True Story of Holmes County on Saturday, Oct. 29 at 8 p.m. ET. But is Amish Witches a true story, as its title suggests?

That's actually kind of a tricky question to answer. Yes, the words "true story" are in the title of the movie and a preview clip says it's "based on real events," but there doesn't seem to be any evidence that anything similar to what will happen in the film actually occurred in real life. Here's the synopsis of the movie via Lifetime's website:

When a reality TV crew comes to Holmes County, Ohio to document the lives of an isolated sect of Amish, production is halted by the death of a Brauchau [an Amish witch]. Following her unconsecrated funeral, a small group of young Amish women solicit the TV crew's help in attempting to document the inexplicable events plaguing them. But as everyone soon discovers, the powerful malevolent force haunting them has deadly intentions.

So this description of the movie then made me think, as one blogger on Amish365.com has also pointed out, that Amish Witches: The True Story of Holmes County is actually the title of the fake reality TV show featured in the film, so what happens in the show is the "true story," not what the movie is based upon. It kind of seems like this film could be in the tradition of found footage horror movies, such as The Blair Witch Project or Paranormal Activity , where it's made to look like a documentary but is really just pure fiction.

Reading the synopsis of Amish Witches, of course, made me immediately think of all of those reality shows featuring the Amish that have come out in the past few years, particularly Breaking Amish since it not only documented young men and women in the Amish community but also featured witchcraft as a major topic of conversation among the cast members. In Season 1 in New York, Kate was accused of being a witch, and in Season 2 in Los Angeles, Betsy openly practiced witchcraft and even claimed she put a hex on her castmates.

While all of this was going down during their respective seasons, most of the Breaking Amish cast members stated that witchcraft is not generally accepted by the Amish people, who practice a very strict form of Christianity. However, witchcraft has still been linked to the Amish in a sense in brauche or powwowing, a spiritual healing practice, according to anthropologist David W. Kriebel. It has been practiced by the Amish ever since the first German-speaking Protestant settlers arrived in Pennsylvania in the 18th century.

There has been one popular legend of an Amish witch known as the Chesterville Witch. As the story goes, there's a grave in Chesterville, Illinois said to belong to a young woman who was thought to be a witch and was banished by her Amish community, according to the book Weird Illinois . She disappeared, and her body was later found in a farmer's field. She was buried in Chesterville Cemetery, and a tree was planted on her gravesite in an effort to trap her spirit. Some people believe that if the tree ever dies or is removed, the witch's spirit will escape and wreak havoc on the town. There have also been reported sightings of the Chesterville Witch at the gravesite. It's unclear if there's any truth to this tale, but this story certainly does give you the chills.

So clearly, Amish Witches is rooted in a lot of history and folklore. But even if you didn't know about all of that, you would still probably have a scary good time watching this film.

Image: Lifetime

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