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Witchcraft funds access refers to the ways in which individuals involved in witchcraft and related activities can access financial resources to support their practices. Witchcraft, often associated with supernatural powers and rituals, has been a subject of interest and fascination for many people globally. Although considered taboo or even forbidden in certain societies, witchcraft continues to exist and thrive in various forms, with practitioners seeking ways to sustain their practices. Accessing funds for witchcraft can take different forms and may vary depending on the individual's location, belief system, and cultural context. In some cases, practitioners may rely on personal savings or income from regular jobs to support their witchcraft activities. This could include purchasing ingredients for spells and rituals, acquiring tools and artifacts, or attending workshops or events related to witchcraft.

This could include purchasing ingredients for spells and rituals, acquiring tools and artifacts, or attending workshops or events related to witchcraft. Another way in which witchcraft funds can be accessed is through donations or offerings from clients or believers. Many individuals turn to witchcraft for different reasons, such as seeking guidance, healing, or protection.

Under a Spell?

Not long ago the front page of The Wall Street Journal told about two people who were feuding. The weapon involved, however, was not something you'd probably think of or give much heed to: an evil spell.

These people were competitors in the restaurant business, and the hex consisted of rice, pennies, and cooking oil. Now, this may seem foolish. After all, what could such items, placed on a doorstep, do to thwart a competitor? (The goal was to cause bad business.)

While evil spells are common in certain parts of the world, this particular incident occurred in the United States, in Oregon. And other states are seeing more and more interest in curses, voodoo, hexes, and so on.

This isn't new. The belief in dark or hidden powers has confronted each generation anew. Mystical spells, necromancy, hypnotism, occultism, horoscopy, astrology, witchcraft, reincarnation, spiritualism, and theosophy all involve ancient arts and beliefs. Perhaps the question we should ask is not so much "how?" or "why?" but "what?" What perpetuates these practices? And can we keep ourselves from being harmed by them?

Yes, by calling on the power of God. The power of God is good, and it is infinite. This renders any other so-called power null and void.

Here's one example. While in college, I had a music instructor who was a spiritualist. She also believed in the power of the devil. She believed, and through fear made others believe, that she could control people. It became rumored that when she walked into a recital hall while you were performing, her very presence would make you begin making mistakes that you'd never made before. Often, after the lights were turned down low and someone had begun a performance, this professor would arrive late. Almost immediately, the individual on stage would begin making mistakes. The other students would fill with fear and watch this professor until she finally sat down. The performer would then stop making mistakes and carry on.

Frankly, I hadn't noticed any of this until others began telling me about it. Then I became afraid. I certainly didn't want to be on stage with her in the room! And I began to turn to God for help.

I had learned through my study of Christian Science that God is the only power and that all His children reflect Him. I reasoned that this particular professor couldn't be left out of God's control. That all people are created by God to express goodness and can only bring goodness upon themselves and others. Christian Science, discovered by Mary Baker Eddy, is an explanation of the laws of God, which Christ Jesus demonstrated as having healing power. He disproved the power of evil in any form.

Not long after this prayerful reasoning, my fear for myself and others subsided. And the recitals stopped being interrupted, even though the professor was still late to them.

I had seen more clearly that what perpetuates the power of spiritualism is the false belief in a power opposed to God. We can free ourselves from the influence of any curse or spell by understanding that no one can harm us, control our thoughts or actions, since God, divine Spirit, controls all.

Actually, no son or daughter of God is created capable of the desire to harm or control another through dark thoughts, threats, or curses. In God's good creation no one is outside His control.

The belief that evil thoughts or actions have the power to overthrow the omnipotence of God is all that would make anything appear threatening or harmful. But true spirituality (as opposed to spiritualism) does have power. This is why it's helpful to understand, acknowledge, worship, the one, all-powerful, ever-present God - the God of Abraham, the God of Jacob, and the God of Christ Jesus. This God is the governor of everyone.

The Christian Science textbook says, "Mankind must learn that evil is not power" (Mary Baker Eddy, "Science and Health With Key to the Scriptures," Pg. 102). Understanding the truth of God is our sure power. It frees us from any other supposed power. It frees us from the entanglements of all wrong acting and thinking.

Emma Kukuk (they/them/theirs, she/her/hers) is a DNR communications representative who wants everyone who explores our great state to feel welcome, seen and heard. When they’re not busy writing, they can be found creating pyrographs inspired by nature, foraging or tending to their bees.

These individuals may express their gratitude or seek to enhance the effectiveness of the witchcraft services they receive by making financial contributions. Such funds may then be used by the practitioner for various purposes, including the acquisition of supplies or the maintenance of sacred spaces. Additionally, there are instances where practitioners offer their services for a fee, essentially operating as professional witches or spiritual consultants. These individuals may market their services through various channels, such as social media, websites, or word of mouth. By charging for their services, they can generate income that supports their witchcraft activities and potentially expand their operations. Witchcraft funds access is not limited to individual practitioners but can also involve collaborative efforts. In some cases, groups or covens of witches pool their resources to support common goals or initiatives. This could include organizing events, funding research or educational programs, or establishing shared spaces for rituals and gatherings. By consolidating their funds and efforts, these communities can strengthen their practices and create a supportive network for fellow practitioners. It is important to note that accessing funds for witchcraft can also have legal and ethical implications. In some jurisdictions, witchcraft may be considered illegal, and individuals involved in such activities could face persecution or criminal charges. Moreover, the ethics surrounding monetary exchange for spiritual or supernatural services can be debated, as some argue that it commodifies sacred practices or exploits vulnerable individuals. In conclusion, the access to funds in witchcraft is a complex phenomenon that involves a range of strategies and approaches. Whether through personal income, donations, professional services, or collaborative efforts, practitioners find ways to sustain and expand their practices within their cultural and legal contexts. While the accessibility of funds for witchcraft raises moral and ethical questions, it is a reality that reflects the enduring presence and influence of witchcraft in various societies..

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