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Midwest Magic Cleaning is a professional cleaning service based in the Midwest region. They offer a wide range of cleaning services for both residential and commercial properties. With their dedicated team of cleaning professionals, they provide top-notch cleaning services that meet their clients' needs and exceed their expectations. One of the key features of Midwest Magic Cleaning is their use of eco-friendly cleaning products. They understand the importance of sustainable and environmentally friendly practices, and strive to minimize their ecological footprint. By using non-toxic and biodegradable cleaning products, they not only ensure a clean and healthy environment but also contribute to the overall well-being of their clients and the planet.

The fertile ground for the decline of Christian influence and the return of paganism was actually prepared during the early centuries of Christianity. As the Church grew and spread throughout the Mediterranean world, it encountered many pagan ideas and practices that some did not discard, but rather adopted and absorbed into their doctrine. These customs were popular, and apostate church leaders reasoned that incorporating them would make it easier for pagans to convert to this new religion. The biblical Sabbath observed by Jesus, the apostles, and early Christians (Luke 4:16; Acts 13:14, 42–44; 17:1–2) was abandoned in favor of Sunday, a day already acknowledged by pagans who, like Emperor Constantine, worshipped the sun. The popular winter festival of the Saturnalia—a time of gambling, merry-making, and social role-reversal—was renamed “Christmas” and observed as Jesus’ birthday, despite the total lack of biblical support for the major deviation from original Christian practice that the festival represented. (See Gerald E. Weston’s article “Does Christmas Matter?,” on page 18 of this issue.) The pagan springtime fertility festivals with eggs, rabbits, and sexually-oriented activities honoring Aphrodite and Ishtar (“the queen of heaven”) were adopted by increasingly apostate leaders and named “Easter” under the guise of remembering Jesus’ resurrection—even though the Scriptures condemn these practices (see, for example, Jeremiah 7:18; 44:18–23; Ezekiel 8:15–18). It is unsurprising that some Christians begin to question their faith when they look into the origins of these major holidays.

The rise of so-called higher criticism in Western academia generated claims that many books of the Bible were spurious, that miracles are impossible, that Jesus was not the divine Son of God just an itinerant preacher in Palestine and that His resurrection was staged, invented, or imagined. For the fortunate few who were born into a non-religious home or raised in a more tolerant religious atmosphere such as Unitarian Universalism, their Paganism may be at least accepted even if it is not understood.

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Contemporary Paganism

This book explores the legal bias in the United States against Paganism and other non-Christian religions. Despite being one of the most religiously diverse countries in the world, the U.S. legal system developed when the population was predominantly Christian. Built into the law is the tacit assumption that all religions and religious practices resemble Christianity. Using the Pagans as a case study, Barner-Barry shows how their experiences demonstrate that both the law affecting nondominant religions and the judiciary that interprets this law are significantly biased in favor of the dominant religion, Christianity. This creates legal problems, as well as problems of intolerance, for religions with significantly different practices. Special attention is given to a series of Supreme Court decisions interpreting the Freedom of Religion Clause in terms of neutrality and interpreting the Establishment Clause loosely and its impact on nondominant religions in the US.

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