The forbidden arts: identifying witches through their magical abilities

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In folklore and popular culture, witches are often depicted as mysterious and supernatural beings, capable of casting spells and practicing magic. These depictions vary across different cultures and time periods, but there are some identifying features commonly associated with witches. One identifying feature of a witch is their appearance. Witches are often described as having long, unkempt hair, sometimes gray or white in color. They may also have a hooked nose, warty skin, and an aged or haggard appearance. These physical features contribute to the idea of a witch as an otherworldly, magical being.


God is a Man of war, God is His name. …

The GM sets a difficulty number for a task and a skill of the familiar, and they roll against it, and we had a good time discussing collectively what made sense together so everyone was pleased, and when it came to needing to randomize a couple of other factors in game that hadn t been included in the rules, I felt confident making up a mechanic improvising as well. The Witch Is Dead contains very strong language, but also a murder-revenge adventure and some eye-ripping, so maybe think about that before showing it to your kids.

The witch is dead

These physical features contribute to the idea of a witch as an otherworldly, magical being. Another identifying feature of a witch is their association with familiars. Familiars are believed to be animals or supernatural creatures that assist witches in their magical practices.

Ding Dong the Witch is Dead

We are now in the final days of Pesach. The 7 th day of Pesach, as illustrated by the Torah reading for this day, commemorates the dramatic Splitting of the Red Sea.

Exactly one week after the Israelites left Egypt, they did not get very far before Pharaoh and his army followed them in hot pursuit. The Torah narrates how “It was told to the King of Egypt that the nation had fled. And they said, ‘What have we done that we sent Israel from serving us as slaves?’” Pharaoh mounts his chariot, and along with 600 of his top army men, recklessly give chase. Apparently 10 plagues were not enough for this masochistic bunch and they follow headlong into the splitting sea that ultimately comes crashing down on their heads, drowning the whole lot. A sad day for Yul Brynner indeed.

At issue is what exactly did this accomplish? The Israelites seemed to have successfully been redeemed already and it appears that God was merely playing with Pharaoh at this point. This is supported by the fact that the Torah narrates how God hardened Pharaoh’s heart to pursue the Israelites. Were the 10 plagues, culminating with the death of the first born, not enough to get the point across that God runs the show? The Jewish people were home free, why drag this out any longer?

Perhaps the key to understanding this is by noting the reaction of the people when they saw the dead Egyptians washed up on the seashore. What do they do? Why, they break out in spontaneous song. Yes, they suddenly all start singing like one big Broadway cast! They all come out from their positions of cowering fear, out of the bushes of Munchkinland, and begin to sing, “Ding Dong…”

I will sing to God because He is exalted above the arrogant

Horse and rider He has hurled into the sea. …

God is a Man of war, God is His name. …

Your right hand is glorified in strength,

Your right hand smashes the enemy.

In Your abundant greatness You shatter Your opponents

You send forth Your wrath and it annihilates them like straw.

There is a famous Midrash that says that God hushed the angels when they sang praises to Him upon the death of the Egyptians at this time. “My creations lay dying and you wish to sing praises to Me?” People often cite this Midrash to note that one should not be happy with the downfall of an enemy.

But this is not entirely true, because whereas the Midrash cites God’s disapproval with the angels, no such reaction is mentioned in the Torah when the Israelites happily sing upon witnessing the Egyptian corpses washed up on the shore. If fact this song is so special that it is incorporated into our daily prayers. We sing the same song every day!

In the book of Psalms, King David writes, “those who love God hate evil”. Yes, hate evil. Not indifferent, not kumbaya “Let’s all get along.” Hate. We are meant to have the highest negative emotion against evil. You see, angels don’t live in a world of free choice; they can only do what God commands of them. Indeed the Hebrew word for angel, malach means messenger and messengers don’t have freewill. They can only do what they are told – no more and no less. As such, angels don’t need to develop a sense of justice, of right versus wrong and good versus evil. It is not part of their world.

On the other hand, we humans who live in a world of good and bad and with free choice, must constantly choose to do what is just and good instead of what is unjust and evil. We need to develop a sense of good versus evil and recognize the corresponding consequences. Hence it is appropriate, necessary and even praiseworthy to denote when justice is done, and to rejoice in it. Granted, we wish that nobody would choose to do evil, but given that there will be those who indeed make destructive and bad choices, we must then appreciate when those efforts are thwarted – even to the point that we sing about it.

It has been reported recently that the sanctions the President Trump has taken against Iran are taking their toll on Israel’s enemies. Hezbollah no longer gets the same cash infusions from Iran. Their fighters are starting to go without, making it more difficult in their goal of destroying Israel. That should make us happy. That should make us want to sing. It is wonderful and joyful when those who wish our demise cannot carry out their plans.

Once again, it is our fervent wish and hope that nobody would be wiped out like Pharaoh and his ilk and indeed we remove some wine from our Seder cups at each plague to denote this. But at the same time, we still lift our glasses in celebration when our enemies are vanquished.

It is always unfortunate when any life is lost, but it is far worse if those, whose goals are evil and destructive, are allowed to flourish and continue. When they are stopped in their tracks it is always a reason for celebration.

Once there was a wicked witch in the lovely land of OZ

And a wickeder, wickeder, wickeder witch that never, ever was

She filled the folks in Munchkin Land with terror and with dread

Till one fine day from Kansas

A house fell on her head

And the coroner pronounced her, dead

And through the town the joyous news went running

The joyous news that the wicked old witch was finally done in

Ding Dong, the witch is dead

Which old witch?

The wicked witch

Ding Dong, the wicked witch is dead

Identifying features of a witch

Common familiars include cats, owls, and toads. In some cases, familiars are thought to be shape-shifters or demons in disguise. Witches are also associated with rituals and ceremonies, often performed in secret or under the cover of darkness. These rituals may involve the use of potions, spells, and incantations. Witches are believed to harness supernatural forces through these practices, which allow them to manipulate reality and affect the lives of others. Additionally, witches are often associated with broomsticks and cauldrons. Broomsticks are believed to be used by witches for transportation, with the ability to fly or teleport to different locations. Cauldrons, on the other hand, are associated with potions and brewing magical concoctions. In terms of behavior, witches are often portrayed as sinister and malevolent, using their magic for personal gain or to inflict harm on others. They may be seen as manipulative, using their powers to deceive or control others. However, not all depictions of witches are negative – in some cultures, witches are revered as wise healers or spiritual practitioners. Overall, the identifying features of a witch include their appearance, association with familiars, involvement in rituals and ceremonies, use of broomsticks and cauldrons, and behavior characterized by manipulation and malevolence. These features are often depicted in folklore and popular culture, contributing to the enduring image of witches as powerful and mysterious beings..

Reviews for "The shadow side: identifying witches through their shadowy figures"

1. Jane - 2/5 stars - I found "Identifying features of a witch" to be rather disappointing. The storyline lacked depth and failed to captivate my interest. The characters were uninteresting and underdeveloped, making it difficult to connect with them. Additionally, the pacing was slow, and the overall execution felt lackluster. Overall, I was hoping for a more engaging and thought-provoking experience, but unfortunately, this film fell short.
2. Michael - 1/5 stars - I struggled to find any redeeming qualities in "Identifying features of a witch". The plot was confusing and disjointed, making it difficult to follow the narrative. The performances were also lackluster, with the actors failing to bring any depth or emotion to their characters. The film seemed to rely heavily on shock value instead of delivering a meaningful message. Overall, I would not recommend this film to anyone looking for a satisfying cinematic experience.
3. Sarah - 2/5 stars - "Identifying features of a witch" had an intriguing concept, but it failed to deliver on its promises. The story felt disjointed and left many loose ends unresolved. The pacing was slow, and the film lacked the necessary tension to keep me engaged. Additionally, the dialogue was stiff and lacked authenticity, making it difficult to connect with the characters. While the film had potential, it ultimately fell flat and left me feeling unsatisfied.

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