Black magic grow pails are a type of container gardening system that utilizes the concept of black magic to promote plant growth and health. These are essentially pails or buckets that have been specially designed for gardening purposes, with several unique features that make them ideal for growing plants. The concept of black magic refers to the idea that using black-colored containers for growing plants can enhance their growth and overall health. The black color absorbs and retains heat, creating a warm environment that is beneficial for plant growth. Additionally, the dark color can also prevent the growth of algae and other unwanted organisms in the container. Black magic grow pails typically have a few main features that set them apart from regular pails or buckets.
Black magic grow pails typically have a few main features that set them apart from regular pails or buckets. Firstly, they often have built-in handles or straps for easy transportation and movement. This allows gardeners to easily reposition the pails to follow the sunlight or create optimal growing conditions for their plants.
Cotton Mather and the witch trials of 1692 in Salem
CHRONOLOGY OF EVENTS RELATING
TO THE SALEM WITCHCRAFT TRIALS
1629: Salem is settled.
1641: English law makes witchcraft a capital crime.
1684: England declares that the colonies may not self-govern.
1688: Following an argument with laundress Goody Glover, Martha Goodwin, 13, begins exhibiting bizarre behavior. Days later her younger brother and two sisters exhibit similar behavior. Glover is arrested and tried for bewitching the Goodwin children. Reverend Cotton Mather meets twice with Glover following her arrest in an attempt to persuade her to repent her witchcraft. Glover is hanged. Mather takes Martha Goodwin into his house. Her bizarre behavior continues and worsens.
1688: Mather publishes Memorable Providences, Relating to Witchcrafts and Possessions
November, 1689: Samuel Parris is named the new minister of Salem. Parris moves to Salem from Boston, where Memorable Providence was published.
October 16, 1691: Villagers vow to drive Parris out of Salem and stop contributing to his salary.
January 20, 1692: Eleven-year old Abigail Williams and nine-year-old Elizabeth Parris begin behaving much as the Goodwin children acted four years earlier. Soon Ann Putnam Jr. and other Salem girls begin acting similarly.
Mid-February, 1692: Doctor Griggs, who attends to the "afflicted" girls, suggests that witchcraft may be the cause of their strange behavior.
February 25, 1692: Tituba, at the request of neighbor Mary Sibley, bakes a "witch cake" and feeds it to a dog. According to an English folk remedy, feeding a dog this kind of cake, which contained the urine of the afflicted, would counteract the spell put on Elizabeth and Abigail. The reason the cake is fed to a dog is because the dog is believed a "familiar" of the Devil.
Late-February, 1692: Pressured by ministers and townspeople to say who caused her odd behavior, Elizabeth identifies Tituba. The girls later accuse Sarah Good and Sarah Osborne of witchcraft.
February 29, 1692: Arrest warrants are issued for Tituba, Sarah Good and Sarah Osborne.
March 1, 1692: Magistrates John Hathorne and Jonathan Corwin examine Tituba, Sarah Good, and Sarah Osborne for "witches teats." Tituba confesses to practicing witchcraft and confirms Good and Osborne are her co- conspirators.
March 11, 1692: Ann Putnam Jr. shows symptoms of affliction by witchcraft. Mercy Lewis, Mary Walcott, and Mary Warren later allege affliction as well.
March 12, 1692: Ann Putnam Jr. accuses Martha Cory of witchcraft.
March 19. 1692: Abigail Williams denounces Rebecca Nurse as a witch.
March 21, 1692: Magistrates Hathorne and Corwin examine Martha Cory.
March 23, 1692: Salem Marshal Deputy Samuel Brabrook arrests four-year-old Dorcas Good.
March 24, 1692: Corwin and Hathorne examine Rebecca Nurse.
March 26, 1692: Hathorne and Corwin interrogate Dorcas.
March 28, 1692: Elizabeth Proctor is accused of witchcraft.
April 3, 1692: Sarah Cloyce, after defending her sister, Rebecca Nurse, is accused of witchcraft.
April 11, 1692: Hathorne and Corwin examine Sarah Cloyce and Elizabeth Proctor. On the same day Elizabeth's husband, John, who protested the examination of his wife, becomes the first man accused of witchcraft and is incarcerated.
Early April, 1692: The Proctors' servant and accuser, Mary Warren, admits lying and accuses the other accusing girls of lying.
April 13, 1692: Ann Putnam Jr. accuses Giles Cory of witchcraft and alleges that a man who died at Cory's house also haunts her.
April 19, 1692: Abigail Hobbs, Bridget Bishop, Giles Cory and Mary Warren are examined. Deliverance Hobbs confesses to practicing witchcraft. Mary Warren reverses her statement made in early April and rejoins the accusers.
April 22, 1692: Mary Easty, another of Rebecca Nurse's sisters who defended her, is examined by Hathorne and Corwin. Hathorne and Corwin also examine Nehemiah Abbott, William and Deliverance Hobbs, Edward and Sarah Bishop, Mary Black, Sarah Wildes, and Mary English.
April 30, 1692: Several girls accuse former Salem minister George Burroughs of witchcraft.
May 2, 1692: Hathorne and Corwin examine Sarah Morey, Lyndia Dustin, Susannah Martin and Dorcas Hoar.
May 4, 1692: George Burroughs is arrested in Maine.
May 7, 1692: George Burroughs is returned to Salem and placed in jail.
May 9, 1692: Corwin and Hathorne examine Burroughs and Sarah Churchill. Burroughs is moved to a Boston jail.
May 10, 1692: Corwin and Hathorne examine George Jacobs, Sr. and his granddaughter Margaret Jacobs. Sarah Osborne dies in prison.
May 14, 1692: Increase Mather and Sir William Phipps, the newly elected governor of the colony, arrive in Boston. They bring with them a charter ending the 1684 prohibition of self-governance within the colony.
May 18, 1692: Mary Easty is released from prison. Following protest by her accusers, she is again arrested. Roger Toothaker is also arrested on charges of witchcraft.
May 27, 1692: Phipps issues a commission for a Court of Oyer and Terminer and appoints as judges John Hathorne, Nathaniel Saltonstall, Bartholomew Gedney, Peter Sergeant, Samuel Sewall, Wait Still Winthrop, and Lieutenant Governor William Stoughton.
May 31, 1692: Hathorne, Corwin and Gednew examine Martha Carrier, John Alden, Wilmott Redd, Elizabeth Howe and Phillip English. English and Alden later escape prison and do not return to Salem until after the trials end.
June 2, 1692: Bridget Bishop is the first to be tried and convicted of witchcraft. She is sentenced to die.
June 8, 1692: Eighteen year old Elizabeth Booth shows symptoms of affliction by witchcraft.
June 10, 1692: Bridget Bishop is hanged at Gallows Hill. Following the hanging Nathaniel Saltonstall resigns from the court and is replaced by Corwin.
June 15, 1692: Cotton Mather writes a letter requesting the court not use spectral evidence as a standard and urging that the trials be speedy. The Court of Oyer and Terminer pays more attention to the request for speed and less attention to the criticism of spectral evidence.
June 16, 1692: Roger Toothaker dies in prison.
June 29-30, 1692: Rebecca Nurse, Susannah Martin, Sarah Wildes, Sarah Good, and Elizabeth Howe are tried, pronounced guilty and sentenced to hang.
July 19, 1692: Rebecca Nurse, Susannah Martin, Elizabeth Howe, Sarah Good and Sarah Wildes are hanged at Gallows Hill.
August 5, 1692: George Jacobs Sr., Martha Carrier, George Burroughs, John Willard and John and Elizabeth Proctor are pronounced guilty and sentenced to hang.
August 19, 1692: George Jacobs Sr., Martha Carrier, George Burroughs, John Willard and John Proctor are hanged on Gallows Hill. Elizabeth Proctor is not hanged because she is pregnant.
August 20, 1692: Margaret Jacobs recants the testimony that led to the execution of her grandfather George Jacobs Sr. and Burroughs.
September 9, 1692: Martha Corey, Mary Easty, Alice Parker, Ann Pudeator, Dorcas Hoar and Mary Bradbury are pronounced guilty and sentenced to hang.
Mid-September, 1692: Giles Cory is indicted.
September 17, 1692: Margaret Scott, Wilmott Redd, Samuel Wardwell, Mary Parker, Abigail Faulkner, Rebecca Earnes, Mary Lacy, Ann Foster and Abigail Hobbs are tried and sentenced to hang.
September 19, 1692: Sheriffs administer Peine Forte Et Dure (pressing) to Giles Cory after he refuses to enter a plea to the charges of witchcraft against him. After two days under the weight, Cory dies.
September 22, 1692: Martha Cory, Margaret Scott, Mary Easty, Alice Parker, Ann Pudeator, Willmott Redd, Samuel Wardwell, and Mary Parker are hanged. Hoar escapes execution by confessing.
October 3, 1692: The Reverend Increase Mather, President of Harvard College and father to Cotton Mather, denounces the use of spectral evidence.
October 8, 1692: Governor Phipps orders that spectral evidence no longer be admitted in witchcraft trials.
October 29, 1692: Phipps prohibits further arrests, releases many accused witches, and dissolves the Court of Oyer and Terminer.
November 25, 1692: The General Court establishes a Superior Court to try remaining witches.
January 3, 1693: Judge Stoughton orders execution of all suspected witches who were exempted by their pregnancy. Phipps denied enforcement of the order causing Stoughton to leave the bench.
January 1693: 49 of the 52 surviving people brought into court on witchcraft charges are released because their arrests were based on spectral evidence.
1693: Tituba is released from jail and sold to a new master.
May 1693: Phipps pardons those still in prison on witchcraft charges.
January 14, 1697: The General Court orders a day of fasting and soul-searching for the tragedy at Salem. Moved, Samuel Sewall publicly confesses error and guilt.
1697: Minister Samuel Parris is ousted as minister in Salem and replaced by Joseph Green.
1702: The General Court declares the 1692 trials unlawful.
1706: Ann Putnam Jr., one of the leading accusers, publicly apologizes for her actions in 1692.
1711: The colony passes a legislative bill restoring the rights and good names of those accused of witchcraft and grants 600 pounds in restitution to their heirs.
1752: Salem Village is renamed Danvers.
1957: Massachusetts formally apologizes for the events of 1692.
1992: On the 300th anniversary of the trials, a witchcraft memorial designed by James Cutler is dedicated in Salem.
Some people doubted the wild accusations that were tearing apart the communities. For example, Reverend Cotton Mather, a Boston minister, believed in witchcraft but had initial doubts about the outbreak. He questioned the use of spectral evidence, because in English law it was grounds for suspicion but not proof. Mather offered to provide spiritual guidance to the afflicted and cure their ills through prayer and counseling. Unlike the case in most witch hunts, in this one, only those who refused to confess were hanged, for clinging obstinately to Satan.
Furthermore, these pails may also have specially designed drainage systems to prevent waterlogging and maintain proper moisture levels for the plants. This is important for preventing root rot and other issues that can arise from overwatering. Some black magic grow pails may also come with additional accessories or features to enhance the gardening experience. This could include built-in trellises or supports for climbers, as well as compartments for storing gardening tools or accessories. Overall, black magic grow pails offer a convenient and effective way to grow plants in a controlled environment. The black color and unique design features help create optimal growing conditions, allowing plants to thrive and reach their full potential. Whether used by beginner or experienced gardeners, these pails can be a great addition to any garden or indoor growing setup..
Reviews for "Growing Herbs with Black Magic Grow Pails: A Comprehensive Guide"
1. John Doe - 2 stars - I was really disappointed with the Black Magic Grow Pail. First of all, the instructions were not clear at all. It was difficult to understand how to set it up and use it properly. Secondly, the quality of the materials used was subpar. The pail felt flimsy and not very durable. Lastly, the results were not as expected. Despite following the instructions, my plants did not grow as well as they should have. Overall, I would not recommend the Black Magic Grow Pail.
2. Jane Smith - 1 star - This product was a complete waste of money. From the moment I opened the package, I could tell that the Black Magic Grow Pail was poorly made. The plastic was cheap and didn't feel sturdy at all. When I tried to use it, I found it difficult to set up and adjust to the right settings. Even after hours of trying, I couldn't get it to work properly. I ended up returning it and getting a refund. Save yourself the hassle and avoid this product.
3. Tom Johnson - 2 stars - The Black Magic Grow Pail did not meet my expectations. The biggest issue I had was with the water circulation system. It didn't distribute the water evenly, resulting in uneven growth and some plants not getting enough water at all. Additionally, the pail was quite small and could only accommodate a limited number of plants. I was hoping for a more efficient and effective system, but unfortunately, this product fell short. I would recommend looking for other options if you're serious about growing plants.