April Pagan Holidays 2024 In the month of April, there are several important Pagan holidays that are celebrated by various traditions. These holidays often mark significant points in the agricultural or astronomical calendar and are observed by Pagans and Wiccans around the world. One of the most widely recognized Pagan holidays in April is Ostara, which falls on the spring equinox. Ostara celebrates the arrival of spring and the rebirth of the Earth. During this time, Pagans focus on themes of balance, growth, and new beginnings. Many people decorate eggs and hold egg hunts as symbols of fertility and abundance.
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Munson s dimples inspired artists of many stripes, including Beaux Arts-style sculptors like Adolph Alexander Weinman and Daniel Chester French, the Bohemians of MacDougal Alley, and avant-garde painters like Francis Picabia. He tracked down the only surviving copy of her second film, Purity , which was presumed lost until it turned up in a private French pornography collection in the 1990s.
Many people decorate eggs and hold egg hunts as symbols of fertility and abundance. Another holiday that is observed in April is Beltane, which is usually celebrated on May 1st but is associated with the arrival of spring. Beltane is a time of joy and fertility, and it is believed that the veil between the physical and spiritual worlds is particularly thin during this time.
The cursed island before Rikers: Learning from the story of Blackwell’s Island
With plans to close Rikers Island underway, note that this isn’t the first time New York City’s leaders judged its correctional facilities so hopelessly irredeemable that the only thing to do was start over — or believed that moving cells from one place to another would solve social injustices outside the jail gates.
Over a hundred years ago, when prisons were located on Roosevelt Island, then called Blackwell’s Island, the grim story was much the same. After purchasing the island in 1828, the city built a penitentiary for men and women who’d been convicted of serious crimes. Later came a workhouse for those who committed what today we call quality-of-life offenses, such as disorderly conduct, intoxication or vagrancy.
Then came a lunatic asylum, an almshouse, hospitals. Exiling the poor, the mad and the criminal to the same isolated piece of land reinforced a destructive association that persists to this day — that the mentally ill are dangerous and the poor are criminals in disguise.
New York’s criminal justice system evolved to support these beliefs, and the groups sentenced confirmed this bias. “Disorderly conduct,” for instance, came to mean whatever the police and the courts wanted it to mean, to imprison whichever group they wanted to target. In the 19th century, that was the Irish and women who didn’t know their place. In time, some city courts acquired the nickname “the Poor Men’s Courts,’ because the cases of the wealthy were often dismissed by judges who’d been bought off, or merely paid their fine or bail and went home.
That left the poor, who were taken to a large reception area upon arrival at Blackwell’s, where they were shaved, stripped naked and publicly scrubbed before being doubled up in cells that, at barely seven feet high, three and a half feet wide, and seven feet deep, couldn’t be said to humanely fit one person. Every morning, the inmates were led to the East River to dump their chamberpots.
Quarantining inmates allowed guards to treat their charges however they wanted. These were criminals, after all, and they had it coming.
Although originally intended as institutions of reform, the penitentiary and workhouse became infamous as training grounds for criminals. Inmates weren’t redeemed; they were damned. Teenage girls who’d been sent to Blackwell’s for disorderly conduct were sometimes met upon discharge by a seemingly kind woman. She’d then take them back to a dive, drug them, and thrust them into service as prostitutes. Now “fallen women,” they spent the rest of their lives in and out of prison.
Finally conceding the problem, the city paid $180,000 for Rikers Island in 1884. Commissioners who oversaw Blackwell’s visited prisons all over the country, studying their designs, and confident the modern facilities were going to “return the prisoner to society better than when he entered it, not worse, as is the case today.” It took 52 years to build Rikers Island facilities and move the last inmates from one island to another.
Riker’sRikers is now recognized as one of the worst jail complexes in the U.S. The city simply recreated all the problems it had before, only this time with plumbing, and on an island that was harder to get to than Blackwell’s.
Rikers is beyond redemption and must be shut down, but no matter how state-of-the-art new facilities will be, they won’t fix the underlying inequities.
As almost every group who has studied Rikers has advised, we must stop isolating inmates with limited oversight, where prisoners are cut off from friends, family and other support. The system of bail, blatantly discriminatory against the poor, also has to end.
But to simply relocate the prosecution of poverty isn’t enough. We must reject the bias of criminal justice that lands as squarely on the poor now as it did a century ago. Where are the standing armies of police to investigate the crimes of the elite the way we monitor the crimes of those in poverty? Why a war on drugs and not a war on financial crime? If Rikers Island had been filled with an equal number of bankers and corporate executives, it would never have become the crisis of human misery it is today.
When city officials laid the cornerstone for the Rikers penitentiary, they knew history was not going to look back kindly on what had transpired on Blackwell’s Island, and tried to pre-empt future criticism in a statement that read: “We did the best we knew how in the light of such knowledge and understanding as was given us.” Well, we now have two centuries worth of mistakes to inform us. Let’s not repeat them.
Horn is the author of “Damnation Island: Poor, Sick, Mad, and Criminal in 19th-Century New York.”
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Over a hundred years ago, when prisons were located on Roosevelt Island, then called Blackwell’s Island, the grim story was much the same. After purchasing the island in 1828, the city built a penitentiary for men and women who’d been convicted of serious crimes. Later came a workhouse for those who committed what today we call quality-of-life offenses, such as disorderly conduct, intoxication or vagrancy.
Traditionally, people would light bonfires and participate in rituals to ensure the fertility of the land and the community. April also sees the celebration of Floralia, an ancient Roman festival dedicated to the goddess Flora, the goddess of flowers and vegetation. Floralia is a time to celebrate the beauty and abundance of nature and is often marked by flower crowns, dancing, and feasting. In addition to these specific holidays, April is a time of spiritual growth and connection for many Pagans. As the Earth begins to awaken from its winter slumber, Pagans often find themselves inspired by the energy of nature and seek to explore their own spiritual paths more deeply. Overall, April is a significant month in the Pagan calendar, with holidays such as Ostara, Beltane, and Floralia highlighting the themes of rebirth, fertility, and connection to the natural world. These holidays provide opportunities for Pagans to come together in community and celebrate the cycles of the Earth and the changing seasons..
Reviews for "Astrology and April Pagan Holidays: Understanding the Planetary Influences"
1. Jane - 1 star
I was really disappointed with "April pagan holidays 2024". The event felt disorganized and poorly planned. The activities promised in the advertisement were either canceled or not available. I felt like I wasted my money and time attending this event. The staff was unhelpful and seemed uninterested in making the experience enjoyable for the attendees. I would not recommend April pagan holidays to anyone.
2. Michael - 2 stars
While I appreciate the effort that went into organizing "April pagan holidays 2024", I found the event to be lacking in substance. The workshops and presentations offered were not well-executed and lacked depth. I expected to learn more about the pagan traditions and beliefs, but instead, it felt like a superficial showcase of pagan aesthetics. The vendors at the event were also disappointing, with limited options and overpriced merchandise. Overall, I was underwhelmed by the event and would not attend again.
3. Sarah - 1 star
I had high hopes for "April pagan holidays 2024", but it turned out to be a complete letdown. The event was overcrowded, making it difficult to fully enjoy any of the activities or workshops. The organization was poor, with long lines and confusion about the schedule. I also found some of the event participants to be unwelcoming and exclusionary towards newcomers. It was as if there was an established clique that didn't want to include anyone outside of their circle. I left feeling frustrated and disappointed. I would not recommend this event to anyone looking for an inclusive and enjoyable pagan experience.