The red moon phenomenon has captivated human imagination for centuries, and within the pagan belief system, it holds a special significance. Pagan understanding of this celestial event is deeply rooted in ancient mythologies and cultural traditions. To pagans, the red moon represents a powerful manifestation of the divine feminine, symbolizing the goddess and her various aspects. In many pagan traditions, the goddess is revered as the embodiment of nature, fertility, and life itself. The red moon is seen as a reflection of the goddess's fierce and passionate energy. It is often associated with the menstrual cycle, which aligns with the moon's monthly phases.
"I haven't even started yet!" Merlin pointed out. The Warner siblings laughed at that. Merlin grumbled under his breath, and then began, "Now for my first trick." He took off his top hat and explained, "As you can see, my hat is completely empty. Now I shall extract from it, a live rabbit." He waved his hand and said, "Atascadero Escondido!" Then he reached into the hat and pulled out Wakko Warner! "What the?!" Merlin exclaimed. "You're not my rabbit!"
DISCLAIMER The Animaniacs characters and franchise, along with Merlin the Magic Mouse and anything else Looney Tunes -related, are trademarks and properties of Warner Bros. And now for my next piece of prestidigidita er, prestitiditigi er, legerdemain, I need a volunteer from the audience, yes He saw the three Warners raise their hands and sighed.
It is often associated with the menstrual cycle, which aligns with the moon's monthly phases. Just as the moon waxes and wanes, so too does the feminine energy ebb and flow. The red moon is also believed to symbolize the elemental forces of fire and transformation.
Category: Merlin the Magic Mouse and Second Banana
Directed by Bob McKimson; Story by Cal Howard; Animation by Ted Bonnicksen, LaVerne Harding, Jim Davis, Ed Solomon, and Norman McCabe; Layouts by Bob Givens, and Jaime Diaz; Backgrounds by Bob Abrams; Film Editor: Hal Geer; Voice Characterization by Larry Storch; Musical Direction by William Lava. A Merrie Melody released on June 28, 1969.
You know, Merlin the magic mouse has spent every cartoon of his career so far in the USA. It really is a shame that he hoards his amazing feats of wonder (*cough*) away from the rest of the world. Aw, what the hey! For this, his final performance, he will perform in a different country. Picking one at random is the fun part!
Since he’s been a good sidekick, Merlin decides to let Second Banana be the one to pinpoint their destination for prestidigitation. He gives the kid a dart, and tells him to throw it at the spinning globe. After Merlin pulls the dart out of himself, he tells the kid they’ll just blindfold and spin him instead. After getting his eye poked, Merlin rescinds S.B.’s picking privileges, and decides they’re going to the emerald isle.
They travel by magic carpet, and it gets caught on a tree that I thought was part of the background. (It just goes by so fast!) This causes them to land on top of some shamrocks, and more importantly, some guy’s lawn. The lawn in question, belongs to a leprechaun named O’Reilly, who looks like kinda like a smurf that was designed by Dr. Seuss. I swear, just give the guy a couple of those half-moon pupils.
Don’t tell me you can’t see it
Anyhow, O.R. isn’t happy to see trespassers, and S.B. isn’t happy to be labeled as one. Does this guy know who he’s talking to? Merlin the magic mouse, that’s who! Maybe a demonstration of his powers is in order? Merlin’s got a great trick that a moose showed him once. You pull a rabbit out of a hat you see. But rabbits are a bit bigger than mice and leprechauns, so I can’t really be disappointed to find Merlin’s rabbit is a puppet.
The leprechaun isn’t impressed and decides to show the two a REAL trick. He makes Merlin’s watch disappear. When Merlin asks for it back, Reilly makes himself disappear. It was magic AND a trick! He’s keeping the watch, as he likes watches. Is that something leprechauns are known for? I thought they wasted their time hoarding cereal, and shining shoes.
O’Reilly says that if they can catch him, they can have the watch back. The mice chase the thief, but he leads them off a cliff. Merlin makes a paper airplane for them to ride in, and they crash into a tree. You’d think Merlin’s magic could be used to get a hold of that watch but he’s just going to use a trap instead. If you can believe it, Reilly actually falls for it. But I guess since the trap caught him, he doesn’t have to keep his end of the bargain, as he magics himself away.
His house was pretty close by, and Merlin once more demands the watch. (So angry is he, that he takes half a step back, rather than forward.) O’Reilly decides to make amends by giving the two a whole bag of watches. (He usually sells the things on the street at jacked up prices to unsuspecting brownies.) Merlin agrees to this, and he and his… son? (Are these two related?) are on their way again. (To another locale. The locals have cost Ireland its chance.)
Merlin has plans for these watches. He’ll sell them on the street at jacked up prices to unsuspecting voles! And it’s at that decision that the timepieces disappear. (Leprechauns are dicks.) But there is ticking up ahead! It’s Big Ben, and the mice visit him firsthand. And secondhand and hourhand too!
Favorite Part: Meeting O.R. When he says he’s a leprechaun, S.B. asks “Oh, really?” and is answered with “No, O’Reilly.” (Yeah, it’s a weak pun, but I’d never heard it before. And I happen to like puns.)
Personal Rating: 2
Posted on October 20, 2019 August 16, 2020Pagan rituals and ceremonies often focus on harnessing this powerful energy for personal growth and spiritual transformation. It is seen as a time to release old patterns and beliefs, and to embrace change and renewal. Furthermore, pagans believe that the red moon offers a time of heightened psychic and intuitive abilities. It is seen as an auspicious time for divination and spiritual work. Many pagans use this opportunity to connect with the spiritual realms, seeking guidance and insight from ancestral spirits and other supernatural beings. In pagan mythology, the red moon is often associated with goddesses such as Hecate, Kali, and Morrigan, who embody the darker aspects of femininity. They are associated with death, rebirth, and the cycles of creation and destruction. During the red moon phenomenon, pagans may honor and invoke these goddesses, seeking their wisdom and strength. In conclusion, the pagan understanding of the red moon phenomenon is deeply rooted in the belief in the divine feminine and the cycles of nature. It is seen as a time of heightened energy, intuition, and transformation. Through rituals and ceremonies, pagans seek to harness this energy for personal growth and connection with the spiritual realms. The red moon symbolizes the power and mysteries of the goddess, embodying the cyclical nature of life and the elemental forces of fire and transformation..
Reviews for "The Red Moon: A Gateway to Other Realms in Pagan Cosmology"
1) John - 2 stars - I was really hoping to learn more about the Pagan understanding of the red moon phenomenon, but this book was a letdown. The information provided was not well-researched or properly explained. It felt like the author was just trying to capitalize on the popularity of pagan topics without putting in the effort to provide quality content. I would not recommend this book to anyone looking for an in-depth understanding of the subject.
2) Sarah - 1 star - I found "Pagan understanding of the red moon phenomenon" to be incredibly shallow and lacking in substance. The author failed to provide any real insights or meaningful explanations. It felt like a superficial overview rather than a comprehensive exploration. Additionally, the writing style was dry and uninspiring. I would suggest looking for another book if you're genuinely interested in delving into the subject matter.
3) Robert - 2 stars - As someone who was genuinely intrigued by the Pagan understanding of the red moon phenomenon, I was disappointed by this book. The information provided felt disjointed and lacked organization, making it difficult to follow. The author seemed to jump between different concepts without providing a clear structure or framework. I would have appreciated a more focused and cohesive approach to the topic. Overall, I would not recommend this book to others seeking a comprehensive understanding.