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2022 Historical Holiday Dates for Old Ways Heathens
Historical Germanic Heathenry had three major blots, which lasted for three days. Historical Heathens also had a minor celebration which was not a public blot: Disting. At the bottom of this article, I will give the 2022 dates for these historical Heathen holidays for modern practice for Old Ways Heathens. First, some brief background: The Ynglinga Saga (chapter 8), from the year 1225, lists the three great blots of the year: “Odin established the same law in his land that had been in force in Asaland… On winter day (first day of winter) there should be blot for a good year, and in the middle of winter for a good crop; and the third blot should be on summer day, a Victory-blot.” In Old Norse, “Sigurblot” means “Victory-Blot.” Therefore, we have three major Norse blots a year, that appear in the context of Ynglinga Saga (and other references) that were done publicly at Uppsala. In Heimskringla, the saga of Hakon the Good, section 15 (circa 1230 AD) it says the following: “The first night of Yule was hǫkunótt, that is midwinter night, and Yule was held for three nights.” Heimskringla Saga, Magnus the Blind, Chapter 6: “ Yule was kept holy for only three days, when no work was done.”
The Poettic Edda states Yule was three nights. HELGAKVITHA HJORVARTHSSONAR The Lay of Helgi the Son of Hjorvarth, Chapter 4. This passage is too long for this blog, but I encourage you all to look it up. Hethin came home alone on the evening of Yule, and after a stay of three days, a battle commenced. Like the Heimskringla Saga above written by Snorri, the Poettic Edda agrees that battles were not fought during the three days of Yule. Therefore, Yule was too holy to desecrate with bloodshed.
Bede states in De Temporum Ratione, Ch 15 (725 AD): "Thus, the moon by which they began their winter season was called “Winterfylleth”, a name compounded of the terms for winter and full moon, because from the full moon of that moon winter was thought to begin." Andreas Nordberg, the world’s foremost scholar on Norse Holidays, makes clear in his book on the dating of Yule that “The pre-Christian Yule feast occurs at the first full moon after the first new moon following the winter solstice, while the disting took place at the third full moon according to the same method of calculation.” (Jul, disting och förkyrklig tideräkning Kalendrar och kalendariska riter i det förkristna Norden Uppsala 2006, P.4) At Yule it was determined if a thirteenth moon would be added to the year. To keep the following year’s Yule as the first full moon after the first new moon after the solstice, it would be determined if a 13th moon would be needed or not. You can see Nordberg's book, in PDF form, with a one page English Abstract (Introduction) and twenty page summary in English (the rest is in Swedish) here: https://www.academia.edu/1366945/Jul_disting_och_f%C3%B6rkyrklig_tider%C3%A4kning While many "pagans" argue that the church holidays were the Heathen Holidays, Dr. Nordberg states otherwise, that Heathen holy days were replaced by those of the church, just like Heathenry was replaced by Chrsitianity: Nordberg states, “Icelandic sources from the 13th century mention two months called Ylir or Jólmánuthr.” (p.147). This matches Bede in De Temporum Ratione, who mentions two moons of Giuli (Yule) in the Anglish Calendar. Nordberg also states that the Norse (like the Anglish) divided the year into quarters. “This division into quarters is not recorded in Nordic ecclesiastical calendars, but is evident in folktales, sagas, provincial laws, on rune-staffs and calendar rods and in other everyday contexts. The sources also hint at a process, during which this older system of dividing up the year was gradually replaced by a division based on important dates in the Church’s liturgical year."
*** Please note for Saxon Heathens, this year, we are no longer calling the Old Saxon start of Summer, "Summerblot." The Indiculus superstitionum et paganiarum (written circa 743 CE/AD), a Latin writing by St. Boniface and his henchmen, is in the same historical codex as the Old Saxon Baptismal Vow, also written in the 8th century. The Baptismal Vow forces the Saxons to renounce Thunar (Thor), Uuoden (Odin) and Sahsnoth (Saxnote). However, the Indiculus superstitionum et paganiarum prohibits the Old Saxon celebration of Victory Moon. This is a clear reference to Sigrblot, meaning "Victory Blot." Therefore, we are chaning the name from "Summer Moon" to "Victory Moon" based on a renewed understanding of this text. Dr. Scott T Shell also believes that this is a reference to the Old Saxons celebrating Sigrblot. Dr. Shell is a Saxon Heathen, and please, check out his YouTube channel. Dr. Shell holds his PhD in linguistics as well as bachelor and master degrees in Old Saxon and Germanic languages.
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Reviews for "Unleash Your Imagination with Marvin's Incredible Magic Pens"
1. Emily - 2 out of 5 stars - I was really excited to try Marvin's amazing magic pens, but I was quite disappointed. The pens were not as "magical" as advertised and the colors were dull. The ink also didn't last very long, and I found myself constantly having to replace the pens. Overall, it did not live up to my expectations and I wouldn't recommend it.
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