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What Charms Did Witches Use In Their Magic Spells?

Charms and rhymes characterise our memories of witchcraft from fairy tales, classic literature, and fantasy films. Do “Mirror, mirror, on the wall” or “Hubble bubble, boil and trouble” ring a bell?

Many of these famous examples are invented for the purposes of fiction. But charms occupy a real place in the historical record, used as proof of witchcraft during trials.

According to a short article in the Newcastle Daily Chronicle, a woman believed an imp plagued the tenement where her husband lay in his sick bed. She bought a charm to chase the imp away but “[t]he charm did not work as was predicted. It was not in nature to suppose that a sixpenny charm could suffice in such a serious case. A change in the form of incantation was characterised by a considerable rise in the price of charms” (1869: 2).

As with everything else, you get what you pay for!

Charms are often short rhyming verses, recited to accompany an action or in the making of a talisman. You might think they sound similar to spells, and in some ways they are. Spells tend to refer to the overall piece of magic, whereas the charm refers to a smaller part of it.

But we’ll be looking at the shorter, less complex charms in this post. Let’s explore some charms from the historical record!

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Charms to Steal Milk

In Scotland, some people accused witches of stealing milk from their cattle. Robert Chambers, quoted in an 1890 edition of the Newcastle Courant, explained that the witch made a rope from hair plucked from cows’ tails.

She tied a knot in this rope for each cow. The witch apparently held the rope above a bucket, using it to mime the act of milking. While doing so, she would recite:

“Meare’s milk and deer’s milk
And every beast that bears milk,
Between St. Johnston and Dundee,
Come a’ to me, come a’ to me.”

This would apparently cause the milk to appear in the bucket of its own accord. Some cows apparently knew when this was going on and alerted their owners by lowing. According to Chambers, “[a]n acute old woman could easily distinguish this low from any other, as it bore a peculiar expression of pain” (1890).

Laying rowan twigs, bound together with red thread, across the door to the barn could stop the witch’s power. In Aberdeenshire, farmers tied a red thread around the tails of their cows.

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