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Many more people suffered the emotional and psychological toll of accusations and counter-accusations that divided neighbors and spread the contagion of suspicion to other communities.
Many more people suffered the emotional and psychological toll of accusations and counter-accusations that divided neighbors and spread the contagion of suspicion to other communities. The theory best supported by the evidence is that the increasing power of the centralized courts, such as the Inquisition and the Parlement, acted to begin a process of decriminalization of witchcraft.
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Witch hunts, old and new | Opinion
The girls' odd behavior began in late 1691 — verbal outbursts, bodily fits and contortions, complaints about invisible tormentors pinching and biting them. Their parents and neighbors gathered to pray for them, while the local minister asked doctors and other clergymen for their opinions.
The experts' response was clear but frightening. The girls were not suffering from any natural illness or disease. By February 1692, the afflicted made their first accusations of witchcraft, and others quickly followed as anxious adults pressed for more names. By the spring, Salem, Massachusetts was the epicenter of the worst outbreak of witchcraft prosecution in American history.
Halloween is a fine season for celebrating a good scare, but it is also an opportunity to remember what happened at Salem and to ask if it has any lessons to offer us today. By the time the Salem witch trials ended, 22 people had died: 19 convicted witches went to the gallows protesting their innocence, two accused witches died while confined to prison, and one more died as a result of having weights piled onto his chest to force a plea of guilty or not guilty out of him.
Many more people suffered the emotional and psychological toll of accusations and counter-accusations that divided neighbors and spread the contagion of suspicion to other communities.
Today, we are inclined to see Salem as an example of the ignorance and superstition that seemed all too common among our colonial ancestors. We think of ourselves as more enlightened and level-headed, much less likely to succumb to mass delusions and unfounded fears about invisible enemies.
But are we? In this time of polarized politics, we might benefit from considering how much the world of Salem in 1692 resembles our own. In particular, the words used to describe and convict witches in Salem have an unsettling resemblance to the QAnon conspiracy theory that is currently gaining traction among some American politicians and voters.
QAnon began in the dark corners of Internet message boards and chat rooms. It posits that the federal government has been infiltrated and subverted by a cabal of Satan-worshipping pedophiles bent on destroying American democracy and imposing a global government.
Most of the news coverage it garnered until very recently was of the eye-rolling kind, but then in August 2018 President Trump raised its profile by inviting Michael Lebron, an avowed conspiracy theorist and chief proponent of QAnon, to the White House. QAnon supporters, easily identified by their t-shirts, signs, and banners, now appear regularly at Trump’s rallies.
When NBC’s Savannah Guthrie pressed Trump to denounce QAnon on Oct. 15, he responded that the only thing he knew about the movement was that it opposed pedophilia. Georgia Congressional candidate Marjorie Taylor Greene, who won her race on Tuesday, is one of a growing number of rightwing politicians who have openly embraced QAnon’s followers, praising them for fighting “this global cabal of Satan-worshipping pedophiles.” Regardless of the outcome of the presidential election, QAnon will likely grow as a force in American politics in the foreseeable future.
The Salem outbreak began because of fears that children were being afflicted by invisible tormenters, much like the victims of QAnon’s alleged child trafficking ring. The language of invasion and subversion is pervasive in both cases. At Salem, the afflicted girls said they saw “a company of Witches which were before the Meeting house mustering,” preparing to go to war against the godly kingdom of New England.
No one could be trusted because even the most pious and upstanding member of the community could be a witch who secretly plotted with others to do Satan’s bidding.
Like those who prosecuted witches at Salem, QAnon’s supporters believe that children — the most innocent and vulnerable among us — are imperiled by malevolent, unseen forces. The inability to come up with the physical evidence necessary to expose the conspiracy does not prove its falsehood, only the craftiness of its perpetrators.
The Salem witch trials came to an end because some influential people in Massachusetts finally worked up the courage to speak out against them. Thomas Brattle, a Boston merchant who questioned the methods used to prosecute the witchcraft cases, circulated a letter among his peers attacking the court’s proceedings. Increase Mather, Boston’s leading minister, did something similar, sharing with other clergy a sermon he wrote called “Cases of Conscience,” in which he concluded, “It were better that Ten Suspected witches should escape, than that one Innocent Person should be Condemned.”
As of yet, leading Republicans, least of all President Trump, have been reluctant to do the same with QAnon. They might want to consider doing so before they find themselves on the wrong end of a new kind of witch hunt.
Timothy J. Shannon teaches early American history at Gettysburg College.
With assistance from the Catholic missionary society missio, Mapenzi is now also supporting these underage individuals in coping with their many traumas while trying to find orphanages and schools for them.
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