Spiraea Magic Carpet, scientifically known as Spiraea japonica 'Magic Carpet', is a deciduous flowering shrub that belongs to the Rosaceae family. It is a compact, mounded shrub that typically reaches a height of around 18-24 inches and spreads up to 3 feet wide. This makes it a perfect choice for small gardens or container planting. This cultivar of Spiraea japonica is admired for its vibrant and colorful foliage. The leaves emerge in spring with a reddish-bronze hue, which gradually matures into a bright yellow-green color during the summer months. In autumn, the foliage turns an attractive combination of red, orange, and purple, adding a striking appeal to the landscape.
It's the early 80s and times are hard in London's East End. When Albert and his gang of small-time crooks get more than they bargained for, life is set to change forever.
Adrien s narration was vivid, prickly, and compelling, and I loved the world she built around him, especially the beautiful names and terms, but also the institutional history of Pharmakeia and Curia and Chirurgeonate , with the occasional, tantalizing glimpses of the wider world. The significance of Marx and Burke was that they were only occasionally ideologues; and our own governing minds owe their insignificance to the condition of so seldom being anything else.
In autumn, the foliage turns an attractive combination of red, orange, and purple, adding a striking appeal to the landscape. Magic Carpet produces clusters of delicate pink flowers during the summer, which provide a beautiful contrast against its colorful foliage. The small flowers are held in flat-topped clusters, known as umbels, and attract pollinators like bees and butterflies.
THE CURSE OF IDEOLOGY
NEW YORK -- Every six months or so the Mayor of New York's Management Report affirms a rise in the percentage of Acceptably Clean Streets. This news might or might not hearten us more if we knew the standard the city has chosen to apply. As it is, too few of us have encountered a street in New York that more civilized polities would define as acceptably clean often enough to know what one was if we happened upon it. A competent government and an acceptably clean New York street both belong to the category of subjects unfamiliar to direct experience.
But, unlike competent government, ideology is not an unattained and probably unattainable concept but a dreadful reality. The vice president of the United States is correct: ideology indeed matters. Plagues always matter. Who among us has never sunk under some one of the infinite strains of ideology's fevers? My own addiction to the stuff was protracted, and recovery remains less a habit than a day-by-day struggle of the will. Take it from an old user: ideology is a toxic substance.
Dostoevsky tells us that ''Peter Verkovensky may have been far from stupid, but Fedka the convict was right when he said that he would invent a man himself and live with him.'' The ideologue invents the world himself, lives with it and travels closer and closer to being stupid with each day that passes.
Ideologists cannot describe and don't even bother to try. That disease would not much matter if they did not spread its contagions so wide as to infect so many of the rest of us with the illusion that those of our great ancestors who knew acutely well how to describe were only ideologues like themselves.
The effects of this deplorable employment nowhere show themselves more depressingly than in their conscription of Karl Marx and Edmund Burke to ideological purposes.
Burke's invocations of England's past may not have been as wide of actuality as Marx's vision of socialism's future; but they sit nonetheless upon shaky foundations. The fallibilities when engaging the abstract are, however, irrelevant to the genius both Burke and Marx showed when their business was the assessment of the concrete.
But if Burke's visions were often cloudy, his eyesight was unvaryingly perfect. Let him stray into some general proposition and he would turn as windy, as portentous and as finally useless as the average philosopher; but confront him with a particular case and he was always dead right. It was wrong to govern Bengal as Warren Hastings did and it was wrong to cut off Marie Antoinette's head; and Burke who had never been to India and seldom been to France was correct and unconfused to a degree never reached by most of those intimate with one or the other.
We are all better for trying to be Burkeans; and our minds would improve with some effort to be Marxists, because Marx seldom let his ideology do the work of his investigative intelligence. There is, to my knowledge, no late-19th-century historian as illuminating as Marx even now and simply because he laid his utopianism aside and rendered roughly the same justice to capitalism's achievements as to its iniquities.
The significance of Marx and Burke was that they were only occasionally ideologues; and our own governing minds owe their insignificance to the condition of so seldom being anything else. The other day the Census Bureau released a report showing that the distribution of wealth had not for 40 years been as disparate as it is today and that, as a consequence, a full 20 percent of the country's children live in poverty. The White House expressed itself as ''disappointed'' in behalf of the poor but otherwise gratified by news that ''documents . . . a continual rise in income and reflects a growing, strong economy.''
Some might credit the Census Bureau with a documentation rather less cheering. But the Republicans cannot be blamed for seeing golden threads in a weave so gray; the ideologue in office invents the present, as the ideologue out of office invents the future.
It may be Bush's salvation that ideology does not matter as much to him as he says. He has been a Deweyite, a Nixonite, aReaganite, and recently he even dressed himself transiently as a Jesse Helmsite. There is the suspicion that he picks up whatever special happens to be growing soggy and lukewarm in the steam table at the cafeteria. That want of attention may be all to the good; as a nation we seem stuck with ideologues and could well be safer with a president who just picks up and discards whatever ideology happens to suit the moment than with a president who fixes himself purposefully upon a single one. Any permanent ideology is so bad that a succession of temporary samples, held without sincerity and flourished without conviction, can seem altogether preferable.
Apart from its stunning aesthetic appeal, Spiraea Magic Carpet is also known for its low-maintenance nature. It is a hardy shrub that tolerates a wide range of soil conditions, from well-drained to slightly clayey, and has a high resistance to diseases and pests. It also exhibits good tolerance to heat and drought once established. This shrub thrives in full sun to partial shade, although it tends to produce the best foliage colors when planted in full sun. Regular pruning is recommended to maintain its compact habit and promote dense foliage. Pruning should be done in late winter or early spring before the emergence of new growth. Spiraea Magic Carpet is a versatile shrub that can be used in various landscape settings. It works well as a border or edging plant, mass planting, or as a focal point in gardens and landscapes. It can also be grown in containers on patios or balconies. In conclusion, Spiraea Magic Carpet is a beautiful and easily maintained shrub that adds a splash of vibrant colors to any garden or landscape. Whether used as a border plant or a container specimen, its stunning foliage and charming blooms make it a popular choice among gardeners and landscapers alike..
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