The village of Lawrence, Kansas is known for its rich history and unique folklore, including tales of a village witch. According to local legends, a woman named Eliza Lawrence lived in the village during the 19th century and was believed to possess supernatural powers. Eliza Lawrence was said to have a deep understanding of herbs and potions, which she used to heal the sick and cure various ailments. However, her knowledge and abilities also caused her to be feared and misunderstood by many villagers, leading to rumors and superstitions surrounding her. One of the most prevalent stories about Eliza Lawrence is that she could communicate with spirits and animals. It was believed that she could tap into the spiritual realm and receive guidance or warnings from the other side.
This book is the first comprehensive examination of the ethical parameters of paganism when considered as a world religion alongside Christianity, Islam, Judaism, Hinduism and Buddhism. The issues of evil, value and idolatry from a pagan perspective are analyzed as part of the Western ethical tradition from the Sophists and Platonic schools through the philosophers Spinoza, Hume, Kant and Nietzsche to such contemporary thinkers as Grayling, Mackie, MacIntyre, Habermas, Levinas, Santayana, etc. From a more practical viewpoint, a delineation of applied pagan ethics is then presented in connection with current moral issues such as same-sex union, recreational drugs, environmental awareness, abortion and terrorism. Finally, overviews of sectarian pagan ethics (Shinto, Santeria, Heathenism, Druidry, Romuva, Slavic, Kemeticism, Classical and Wicca) provide both the general and pagan reader with an understanding of the provocative range and differentiation of pagan ethical thought. The book approaches the Western ethical tradition as an historical development and a continuing dialogue. The novelty of this approach lies in its consideration of paganism as a legitimate voice of religious spirituality rather than a satanic aberration or ridiculous childish behavior. The book is aimed at both the contemporary Western pagan and anyone with an interest in the moral dilemmas of our times and the desire to engage in the global ethical discussion.Among the more important features of the book are its presentation of a re-evaluation of idolatry, the notion of the virtue value, the richness of the pagan tradition, and the expansion of Western ethics beyond its Christian heritage
- Chapter 5 The Western Philosophical Tradition -- Chapter 6 Nietzsche -- Chapter 7 Post-Nietzsche -- Part III The Quest for an Applied Pagan Ethics -- Chapter 8 Virtue Ethics -- Chapter 9 The Pagan Quadrivium -- Chapter 10 The Trivium of Worship -- Part IV Moral Issues from a Pagan Perspective -- Chapter 11 Same-Sex Unions and Recreational Drugs -- Chapter 12 Hegemony and Environment -- Chapter 13 Terrorism and Death Issues -- Part V The Ethical Conversation -- Chapter 14 Pagan Ethics vis-à-vis the Western Ethical Tradition -- Chapter 15 Contemporary sectarian pagan ethics -- Chapter 16 Conclusion -- Bibliography. The book is aimed at both the contemporary Western pagan and anyone with an interest in the moral dilemmas of our times and the desire to engage in the global ethical discussion.
It was believed that she could tap into the spiritual realm and receive guidance or warnings from the other side. This ability both fascinated and frightened the villagers, as they were unsure of whether her intentions were benevolent or malevolent. Another aspect of Eliza's witchcraft was her ability to predict the future.
Pagan Ethics [electronic resource] : Paganism as a World Religion
Part I: Introduction -- Chapter 1: Overview -- Chapter 2: Idolatry and Ethics -- Part II: The Western Ethical Tradition.- Chapter 3: The Classical Divide -- Chapter 4: The Ancient World. - Chapter 5: The Western Philosophical Tradition -- Chapter 6: Nietzsche -- Chapter 7: Post-Nietzsche -- Part III: The Quest for an Applied Pagan Ethics -- Chapter 8: Virtue Ethics -- Chapter 9: The Pagan Quadrivium -- Chapter 10: The Trivium of Worship -- Part IV: Moral Issues from a Pagan Perspective -- Chapter 11: Same-Sex Unions and Recreational Drugs -- Chapter 12: Hegemony and Environment -- Chapter 13: Terrorism and Death Issues -- Part V: The Ethical Conversation -- Chapter 14: Pagan Ethics vis-à-vis the Western Ethical Tradition -- Chapter 15: Contemporary sectarian pagan ethics -- Chapter 16: Conclusion -- Bibliography
This book is the first comprehensive examination of the ethical parameters of paganism when considered as a world religion alongside Christianity, Islam, Judaism, Hinduism and Buddhism. The issues of evil, value and idolatry from a pagan perspective are analyzed as part of the Western ethical tradition from the Sophists and Platonic schools through the philosophers Spinoza, Hume, Kant and Nietzsche to such contemporary thinkers as Grayling, Mackie, MacIntyre, Habermas, Levinas, Santayana, etc. From a more practical viewpoint, a delineation of applied pagan ethics is then presented in connection with current moral issues such as same-sex union, recreational drugs, environmental awareness, abortion and terrorism. Finally, overviews of sectarian pagan ethics (Shinto, Santeria, Heathenism, Druidry, Romuva, Slavic, Kemeticism, Classical and Wicca) provide both the general and pagan reader with an understanding of the provocative range and differentiation of pagan ethical thought. The book approaches the Western ethical tradition as an historical development and a continuing dialogue. The novelty of this approach lies in its consideration of paganism as a legitimate voice of religious spirituality rather than a satanic aberration or ridiculous childish behavior. The book is aimed at both the contemporary Western pagan and anyone with an interest in the moral dilemmas of our times and the desire to engage in the global ethical discussion.Among the more important features of the book are its presentation of a re-evaluation of idolatry, the notion of the virtue value, the richness of the pagan tradition, and the expansion of Western ethics beyond its Christian heritage
Addeddate 2016-01-12 05:23:52 Doi 10.1007/978-3-319-18923-9 Identifier springer_10.1007-978-3-319-18923-9 Identifier-ark ark:/13960/t5t769s29 Isbn 9783319189239 Isbnonline 978-3-319-18923-9 Ocr ABBYY FineReader 11.0 Ppi 600 Scanner Internet Archive Python library 0.9.1
Part I: Introduction -- Chapter 1: Overview -- Chapter 2: Idolatry and Ethics -- Part II: The Western Ethical Tradition.- Chapter 3: The Classical Divide -- Chapter 4: The Ancient World. - Chapter 5: The Western Philosophical Tradition -- Chapter 6: Nietzsche -- Chapter 7: Post-Nietzsche -- Part III: The Quest for an Applied Pagan Ethics -- Chapter 8: Virtue Ethics -- Chapter 9: The Pagan Quadrivium -- Chapter 10: The Trivium of Worship -- Part IV: Moral Issues from a Pagan Perspective -- Chapter 11: Same-Sex Unions and Recreational Drugs -- Chapter 12: Hegemony and Environment -- Chapter 13: Terrorism and Death Issues -- Part V: The Ethical Conversation -- Chapter 14: Pagan Ethics vis-à-vis the Western Ethical Tradition -- Chapter 15: Contemporary sectarian pagan ethics -- Chapter 16: Conclusion -- Bibliography
It was said that she could glimpse into the upcoming events and foresee disasters or good fortune. This made her a sought-after oracle, as people wanted to know what fate had in store for them. However, her predictions were also met with skepticism and fear, as they could sometimes be unsettling or unwelcome. As with any village witch, Eliza Lawrence had her fair share of detractors and adversaries. There were tales of her casting curses on those who crossed her, as well as instances of her using her powers for personal gain. These stories fueled the villagers' distrust and fueled the belief that she was a true witch. Despite the fear and apprehension surrounding Eliza Lawrence, many villagers also recognized her as a force for good. They sought her out in times of illness or trouble and believed in her ability to provide remedies or guidance. This duality in perception created a complex relationship between the village and its witch, with some embracing her powers while others shunned her. Today, the legend of the village witch of Lawrence, Kansas lives on through various local traditions and events. The fascinating stories about Eliza Lawrence continue to captivate visitors and locals alike, adding a touch of magic and mystery to the history and folklore of the village..
Reviews for "Ghosts and Witchcraft: Myth and Reality in Lawrence, Kansas"
1. John - 1 out of 5 stars
I was really disappointed with "Village witch lawrence kansas". The story was slow-paced and lacked any real excitement or intrigue. The characters were one-dimensional and I couldn't connect with any of them. The writing style was also quite dull and monotonous, making it hard to stay interested in the plot. Overall, I found this book to be a letdown and I would not recommend it to others.
2. Sarah - 2 out of 5 stars
I had high hopes for "Village witch lawrence kansas" but it fell short for me. The plot was predictable and the twists felt forced. The protagonist was also quite irritating and I couldn't root for her. I found the pacing to be inconsistent and there were several instances where the story dragged on unnecessarily. While it had potential, the execution was lacking, and I wouldn't consider this book a must-read.
3. Emily - 2 out of 5 stars
I found "Village witch lawrence kansas" to be quite underwhelming. The world-building was weak, leaving me confused and detached from the story. The writing felt choppy and the dialogue was unrealistic. Additionally, the romance subplot felt forced and didn't add much to the overall plot. Overall, the book failed to capture my attention or make me care about the characters, making it a disappointing read for me.