Addressing Male Witches: Considering Historical Context

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Addressing a male witch can be a bit confusing if you are not familiar with the terminology. While the word "witch" is often associated with females, there are indeed male witches as well. The main idea here is that male witches can be addressed in the same way as their female counterparts – as "witch." The term "witch" is gender-neutral and can be used to refer to individuals of any gender who practice witchcraft. It is important to respect the chosen identity of each individual and their preferred way of being addressed. However, it is worth noting that some male witches may prefer different terms, such as "warlock" or "wizard.


Chapter 1. Nicholas Stockdale, Norfolk, 1593–1619

Using a series of case studies that begin in Elizabethan Norfolk and end with the Salem trials in Massachusetts, this book examines six individual male witches and argues they are best understood as masculine witches, not feminized men. Using a series of case studies that begin in Elizabethan Norfolk and end with the Salem trials in Massachusetts, this book examines six individual male witches and argues they are best understood as masculine witches, not feminized men.

How do you address a male witch

However, it is worth noting that some male witches may prefer different terms, such as "warlock" or "wizard." These terms differ in their historical and cultural connotations, and it is always best to ask the individual how they wish to be addressed. Ultimately, the most respectful approach is to listen to and honor an individual's personal choices and preferences, acknowledging their unique identity within the world of witchcraft.

Cases of Male Witchcraft in Old and New England, 1592-1692

This exciting new study examines cases of male witchcraft from the English Atlantic world in order to explore the kinds of masculine behaviour exhibited by men accused of witchcraft, the way this behaviour shaped accusations of witchcraft against them, and the responses such men evoked in the communities who accused them.

  • Religious history (c. 1501-1800)
  • Heresies, persecutions of heterodoxy & sects
  • British Isles (c. 1501-1800)
  • North America
Review(s)

"This study reminds us that male witches were, nonetheless, a real and frightening possibility for early modern people. Kent’s work sheds light on this important minority of suspects, and will prove extremely stimulating and valuable to future scholars in this field." (Darren Oldridge, in: Renaissance Quarterly , Vol. 67, No. 3 (Fall 2014), pp. 1056-1057)

Summary

This study explores cases in which men were accused of witchcraft in England and the British colonies of New England between 1592 and 1692. Using a series of case studies that begin in Elizabethan Norfolk and end with the Salem trials in Massachusetts, this book examines six individual male witches and argues they are best understood as masculine witches, not feminized men. Each case considers the social circumstances of the male witch as a gendered context for the accusations of witchcraft against him.

Instead of seeking to identify a single causal condition or overarching gendered circumstance whereby men were accused of witchcraft, this study examines the way that masculinity shaped the accusations of witchcraft made against each man. In each case, a range of masculine social and cultural roles became implicated in accusations of witchcraft, making it possible to explore how beliefs in witches interacted with early modern English gender cultures to support the religious, legal, and cultural logic of the male witch. The result is an approach to early modern English witchcraft prosecution that includes, rather than problematizes, the male witch.

TABLE OF CONTENTS

Chapter 1. Nicholas Stockdale, Norfolk, 1593–1619

Chapter 2. Edwin Haddesley, Essex, 1597–1607

Chapter 3. John Lowes, Suffolk, 1600–45

Chapter 4. Hugh Parsons, Springfield, Massachusetts, 1648–52

Chapter 5. John Godfrey, Massachusetts, 1640–75

Chapter 6. George Burroughs, Salem Village, Massachusetts, 1692

Chapter 2. Edwin Haddesley, Essex, 1597–1607
How do you address a male witch

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Reviews for "Addressing Male Witches: Shifting Social Norms"

- John - 2 stars - I found "How do you address a male witch" to be quite uninteresting and poorly written. The plot felt disjointed and the characters were underdeveloped. The story lacked depth and failed to engage me as a reader. The writing style felt forced, and I struggled to connect with the main protagonist. Overall, I was disappointed with this book and would not recommend it to others.
- Laura - 1 star - "How do you address a male witch" was an absolute bore. The story was predictable and lacked originality. The characters were one-dimensional and lacked depth. The dialogue was poorly written and unrealistic. I struggled to find any redeeming qualities in this book, and I regret wasting my time reading it. I would advise others to steer clear of this one.
- Michael - 2 stars - I had high hopes for "How do you address a male witch," but unfortunately, it fell short of my expectations. The story was slow-paced and failed to captivate my interest. The writing style was monotonous and lacked flair. The characters felt flat, and their actions and motivations were often inconsistent. The book had potential, but it failed to deliver an engaging and enthralling story.
- Sarah - 2 stars - I was disappointed with "How do you address a male witch." The plot was predictable, and the story lacked originality. The pacing was off, and I found myself losing interest frequently. The writing style was average at best, and the characters were forgettable. Overall, this book failed to leave a lasting impression on me, and I wouldn't recommend it to others.

Breaking the Witchcraft Gender Barrier: Properly Addressing Male Practitioners

Understanding the Cultural Significance of Addressing Male Witches