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Early Mormonism and the Magic Worldview Early Mormonism, also known as the Church of Jesus Christ of Latter-day Saints, emerged in the early 19th century in the United States. One significant aspect of early Mormonism was its association with a magic worldview. The magic worldview was prevalent in the early 19th century, characterized by beliefs in supernatural powers, divination, and folk magic practices. Joseph Smith, the founder of Mormonism, was deeply influenced by this worldview, and it played a central role in shaping the early years of the religion. Smith himself had a background in folk magic and claimed to have practiced divination and treasure hunting using seer stones. These practices involved using special stones to receive divine revelations or locate buried treasures.

The Scandinavian god Wotan - also known as Odin - is often invoked. Then there is the Germanic thunder god Thor, in many ways Perun’s Germanic equivalent, whose legendary hammer Mjelnir can be found adorning the bodies of fighters in the form of tattoos and medallions.

Most Rodnovers believe Slavs originated from the ancient Aryans or Hyperboreans , the inhabitants of the ancient northern civilisation , deriving a special civilising mission toward the rest of the world. From the Russian Rodnaya vera Родная вера , Native faith , Rodnovery emerged after the collapse of the Soviet Union, when Russian nationalists thrived amid Soviet nostalgia and mounting interest in Russian and ancient history.

These practices involved using special stones to receive divine revelations or locate buried treasures. The use of seer stones was considered part of the magical tradition of the time. In addition to his personal involvement in magic practices, Smith's early religious experiences were also intertwined with supernatural elements.

From Nordic symbols to sledgehammer executions: Inside the Wagner Group’s neo-pagan rituals

Denys Brylov does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

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The roof-capped cross standing on Evgeny Prigozhin’s stone bears a stark resemblance to those found in Old Believer cemeteries, golubets, Olga Maltseva/AFP

According to the Orthodox Eastern Church, the spirit of Wagner chief Evgeny Prigozhin now ought to have embarked in heaven or hell. The religion believes it takes 40 days after death for souls to reach their final destination, a threshold that the once hotdog seller reached on 1 October.

Dozens of everyday Russians and fighters gathered in Moscow and several other Russian cities to mark the occasion, amid notable silence from officials and state media. Prigozhin, who died in a plane explosion weeks after having led the biggest mutiny Russian president Vladimir Putin has faced in his 22-year rule, is thought to be buried at Porokhovskoye cemetery in St-Petersburg.

He claimed to have had visions and visits from heavenly beings, which became foundational to the early teachings of Mormonism. The Book of Mormon, the sacred text of the Latter-day Saints, also reflects the influence of the magic worldview. The book narrates the story of ancient inhabitants of the Americas and their interactions with God. It contains accounts of visions, miracles, and supernatural events, which are characteristic of the magical narratives of the time. The early Mormon community was also involved in folk magic and healing practices. Some members of the church practiced blessings, divination, and the laying on of hands for healing purposes. These practices were seen as a way to tap into supernatural powers and were an integral part of the religious experience for many early Mormons. However, as Mormonism grew and sought wider acceptance, the association with the magic worldview became problematic. In an effort to distance themselves from these practices, the church gradually moved away from folk magic and focused more on its doctrinal and institutional development. Today, Mormonism is generally not associated with the magic worldview anymore. The church has evolved into a more mainstream Christian denomination, emphasizing its belief in Jesus Christ and teachings from the Bible and the Book of Mormon. In conclusion, the early years of Mormonism were deeply intertwined with the magic worldview prevalent in the early 19th century. Joseph Smith's background in folk magic, the supernatural experiences of the early leaders, and the inclusion of magical elements in the Book of Mormon all contributed to this association. While the church has since distanced itself from these practices, the magic worldview remains a significant aspect of its early history..

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