A "white witch in proximity" refers to a person who identifies as a practitioner of white magic and is in close physical or geographical proximity to someone or something. White witches, also known as light witches or good witches, use their powers and knowledge of magic for positive purposes, such as healing, protection, and guidance. The concept of a white witch in proximity suggests that the individual is either physically present in a certain location or is close in terms of relationships or influence. White witches are believed to harness the power of nature, spirits, and higher forces to bring about positive change. They often work with herbs, crystals, spells, and rituals to manifest their intentions. In contrast to dark magic or black magic, which aims to harm or manipulate others, white magic is associated with love, healing, and spiritual growth.
The girls and Aslan go to the White Witch’s castle and Aslan frees all the creatures who had been turned to stone. He then leads them all back to the encampment, where a fierce battle between the forces of good and evil is being waged. In the final battle scene, Aslan falls on the White Witch, destroying her once and for all[14], as the few surviving enemy hordes flee in terror.
In the middle of this discussion, the children suddenly realize that Edmund, still under the Witch s spell from having eaten the Turkish Delight, has slipped away. This is unsettling to the White Witch who summons her sledge and together with Edmund and one of her dwarves, takes off in search of the three other children.
In contrast to dark magic or black magic, which aims to harm or manipulate others, white magic is associated with love, healing, and spiritual growth. Having a white witch in close proximity can bring a sense of comfort and support. They may offer guidance, healing, or protection to those around them.
Review: The Lion, The Witch, and the Wardrobe
The Lion, The Witch, and the Wardrobe, C. S. Lewis, illustrated by Pauline Baynes. New York: HarperCollins, 2008 (first published 1950).
Gregory Rummo has shared several reviews of C.S. Lewis books on the blog this summer. This is his last, the first of C.S. Lewis’s Chronicles of Narnia. Spoiler Alert: Because the book is familiar to many, Rummo includes discussion of the plot outcome. If you are new to the Narnia stories, you may wish to refrain from reading this review until after you’ve read the book.
The Lion, The Witch and the Wardrobe is the first[1] of C. S. Lewis’s seven-part series, The Chronicles of Narnia. It is a fantasy story about four siblings, Lucy, Susan, Edmund and Peter Pevensie who are sent to the countryside to an estate of an eccentric professor to escape the bombings in London during the Second World War. Upon arrival, they meet Mrs. Macready, the housekeeper who obviously dislikes children. After an uncomfortable introduction, the children are warned not to bother the professor. They set out to explore their new surroundings by playing a game of hide and seek. Lucy, the youngest hides in a wardrobe among hanging fur coats. As she backs up, deeper into the wardrobe, the coats slowly become snow-covered pine trees. She ultimately finds herself standing in snow next to a lamppost in another world, which she soon learns is called Narnia. She meets Mr. Tumnus, a faun, who addresses her as “daughter of Eve.” He takes her to his home in a cave where, over tea and a light snack, he explains that Narnia is under the spell of the White Witch and it is always winter but never Christmas. He warns her that he is under orders from the White Witch to report sightings of any children (sons of Adam or daughters of Eve). Lucy returns to the lamppost, escorted by Mr. Tumnus. She finds the portal from Narnia back into the wardrobe, emerging through the doors mere seconds after leaving, virtually no time having elapsed in her world.
None of the other three siblings believe Lucy, who shortly ventures back. Her younger brother Edmund follows her and he meets the White Witch, who offers him a steaming cup of some beverage to warm him along with his favorite candy, Turkish Delight, in exchange for information about his brothers and sisters and the promise to bring them back with him. When Lucy meets Edmund, she warns him what Mr. Tumnus told her about the White Witch, that she is evil— “a perfectly terrible person,” with no right to call herself the Queen of Narnia and that she is hated by all and capable of turning people “into stone and do all kinds of horrible things” (43).[2] Edmund plays dumb and the two go back through the wardrobe portal.
Upon their return, despite Edmund now having been in Narnia, he accuses his younger sister of making it all up. Edmund’s worst character traits have been magnified by his proximity to the White Witch. He has morphed into both a liar and a traitor[3] to his own family something that will later become an uglier betrayal. Peter accuses Edmund of bullying his younger sister similarly to the younger children he has bullied at school.
The four finally visit the professor for insight. He asks them why they would think their sister, Lucy, is lying since she has always told the truth in the past. But Peter and Susan are thinking something worse, that Lucy has gone mad. The professor however remains open to there being another world around the corner and explains it could exist in a temporal time warp.
The mansion was such a unique place it had become a tourist attraction. During one such tour, led by the fearsome Mrs. Macready, the children, upon hearing the sound of approaching voices seemingly coming from all directions run into the Wardrobe Room to hide. In the ensuing panic, the voices growing louder and louder, they all enter the Wardrobe and close the door behind them.
The children find themselves in Narnia, and they don the fur coats in the wardrobe to ward off the cold. They quickly discover that Mr. Tumnus has been arrested and at Lucy’s urging, they press on, determined to find out what happened. They are led by a bird to a place where they meet two Beavers who address them as Sons of Adam and Daughters of Eve. The Beavers explain that “Aslan is on the move,” but none of the children know who Aslan is or what this means but suddenly, “everyone felt quite different” (74).
Over dinner in the Beaver’s den, the children learn that Aslan is a lion and the King of Narnia, “the Lord of the whole wood” (85) and the “son of the great Emperor-beyond-the-sea” (86). As the discussion continues, the children learn that Aslan has returned and they are the only humans that have ever come to Narnia. But even more intriguing, they learn they are the fulfillment of a prophecy that one day, the four thrones in Cair Paravel, the castle by the sea, would be occupied by two Sons of Adam and two Daughters of Eve, thus ending the reign of the White Witch. In the middle of this discussion, the children suddenly realize that Edmund, still under the Witch’s spell from having eaten the Turkish Delight, has slipped away. The others quickly surmise that he will tell the White Witch of their plans to meet Aslan at the Stone Table. Fearing that the White Witch will capture the children before they can fulfill the prophecy, Mr. Beaver warns, “We must all get away from here. There’s not a moment to lose” (94). And so, they flee the Beaver’s den, in search of Aslan.
Meanwhile Edmund finds his way to the White Witch’s castle where, in the courtyard, he comes across stone statues of various figures including a lion. He steps over what he thinks is a stone statue of a large wolf only to realize too late it is merely asleep. It is Maugrim, the Chief of the White Witch’s Secret Police. Maugrim summons the White Witch who invites Edmund inside. “How dare you come alone!” (106) She screams at Edmund. He apologizes and then explains that he has indeed brought the others “quite close” (107). After revealing their location, he adds that he learned Aslan has returned.
This is unsettling to the White Witch who summons her sledge and together with Edmund and one of her dwarves, takes off in search of the three other children. But her spell over Narnia has slowly begun to break. The snow begins to melt. More birds begin to sing.[4] There is a brief visit of Santa Claus to the three children bringing three gifts[5] that will shortly turn out to be very important. It is Christmas, albeit briefly, in Narnia once again.
Peter, Lucy and Susan press on until finally arriving at a great open green space where they can see the sea in the distance. And there in the middle of the hilltop is the Stone Table, an encampment close by, and a pavilion with tents and flags blowing in the breeze. Standing in the middle of it all is Aslan, surrounded by a myriad of his loyal followers.
A feast is prepared for the children during which Aslan reveals more details about the prophecy. Their conversation is interrupted by an attack from the White Witch’s wolves. Susan climbs a tree to escape from one of them, which Peter kills using the sword he received as a gift from Santa Claus. The rest of the wolves scatter and are followed by Aslan’s army knowing they will lead them back to the White Witch and allow Edmund to be rescued.
The rescue party returns to Aslan’s encampment with Edmund. Shortly after breakfast, Aslan and Edmund take a walk together and have a private conversation about something that is never revealed by any of the characters or the narrator.[6] “It was a conversation which Edmund never forgot” (152) and that Aslan cautioned there was “no need to talk to him about what is past” (153).
Edmund apologizes to his siblings and they forgive him. The meeting is interrupted by a leopard with a message from the White Witch who requests an audience with Aslan. She confronts Aslan telling him he simply cannot forgive Edmund because his sin was against her and she reminds Aslan, according to the Deep Magic written on the Stone Table, “Every traitor belongs to me[7] as my lawful prey and that for every treachery I have a right to a kill”[8] (155). Aslan agrees to go to the Stone Table to die in Edmund’s place as a substitutionary death, his blood for Edmund’s.[9] The White Witch agrees, thinking she has finally won.
Aslan begins the journey to the Stone Table. Susan and Lucy sense there is a great weight of sadness that they don’t quite understand. They follow him through the woods until he confronts them. They offer him some comfort along the way.[10] Arriving at the Stone Table, the White Witch is waiting with her hordes of demon-like creatures.[11] They shear Aslan’s mane. They muzzle him. And the White Witch taunts,
And now who has won? Fool! Did you think by all this you would save the human traitor? Now I will kill you instead of him as our pact was and so the Deep Magic will be appeased… Understand, you have given me Narnia forever, you have lost your own life and you have not saved his. In that knowledge, despair and die. (170)
And with one swift motion, the White Witch plunges the knife into Aslan, killing him. After the hordes leave. Lucy and Susan[12] are left alone to attend to the limp body of Aslan. They kneel and kiss his cold face, and stroke his beautiful fur (172). It isn’t long before something magic begins to happen. The sky begins to lighten. Mice appear and begin to gnaw away at the cords that had held him fast to the Stone Table. One by one, the birds begin to sing. As the girls walk off heartbroken, they hear the sound of a huge crack. Turning to look back they see the Stone Table has been split in two and Aslan has disappeared. Suddenly Aslan appears in the light of the bright morning sun. “What does it all mean?” (178) Susan asks Aslan who explains,
Though the Witch knew the Deep Magic, there is a magic deeper still which she did not know. Her knowledge goes back only to the dawn of time. But if she could have looked a little further back, into the stillness of the darkness before Time dawned,[13] she would have read there a different incantation. She would have known that when a willing victim who had committed no treachery was killed in a traitor’s stead, the Table would crack and Death itself would start working backward.
The girls and Aslan go to the White Witch’s castle and Aslan frees all the creatures who had been turned to stone. He then leads them all back to the encampment, where a fierce battle between the forces of good and evil is being waged. In the final battle scene, Aslan falls on the White Witch, destroying her once and for all[14], as the few surviving enemy hordes flee in terror.
The Pevensie children are crowned and with much fanfare, assume their thrones fulfilling the prophecy. Years later, as adults, while pursuing a White Stag through the woods, they come upon a place that is vaguely familiar. Dismounting, they discover the lamppost. And then they remember. Following the trail, they come across the portal back into the Wardrobe where they return to their world, as the children they were when they left.
The Lion, the Witch and the Wardrobe is unmistakably a Christian allegory rich in Bible symbolism. It is a brilliant example of Lewis’s characterization of “a children’s story [being] the best art-form for something you have to say.”[15] We are all sons of Adam and daughters of Eve, living in an alternate reality—to us it is our temporal reality—yet there exists another dimension,[16] a spiritual realm that Scripture characterizes as a battle against “cosmic powers …and spiritual forces of evil in the heavenly places.” Eph. 6:12. As the Earth “groans in travail” (Rom 8:22) for the return of Jesus so did Narnia for the return of Aslan. Edmund might be thought of as an archetype of Judas Iscariot for betraying his siblings for [30?] Pieces of Turkish Delight. But as far as we know, unlike Edmund, Judas was not offered an opportunity for repentance and forgiveness. Edmund is a better representation of humankind as we all are under the curse of sin. The White Witch is an archetype of Satan and Aslan of Christ. Aslan had committed no treachery and therefore could die in Edmund’s place, satisfying not only the Deep Magic but the “magic deeper still.” Lucy and Susan remind the reader that it was women who comforted Jesus along the way to the cross and who were the first to visit the empty tomb. The one major flaw in the allegory is that Edmund had sinned against the White Witch, yet, our sin is against Christ, not Satan.
[1] Although Lewis wrote The Lion, the Witch and the Wardrobe first, he wanted The Magician’s Nephew to be read as the first installment of The Chronicles of Narnia.
[2] C. S. Lewis, The Lion, the Witch and the Wardrobe, Harper Trophy, a Division of Harper Collins, New York, N.Y., 1950, 1978.
[3] “Then one of the twelve, whose name was Judas Iscariot, went to the chief priests and said, “What will you give me if I deliver him over to you?” And they paid him thirty pieces of silver. And from that moment he sought an opportunity to betray him.” Matt. 26:14-16
[4] “[F]or behold, the winter is past; the rain is over and gone. The flowers appear on the earth, the time of singing has come, and the voice of the turtledove is heard in our land.” – Song of Solomon 2:11-12
[5] “And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh.” Matt. 2:11
[6] “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” 1 John 1:9
[7] “We know that we are from God, and the whole world lies in the power of the evil one.” 1 John 5:19
[8] “Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.” Heb. 9:22
[9] “[T]he blood of Jesus his Son cleanses us from all sin.” 1 John 1:7b
[10] Reminiscent of the women on the Via Dolorosa who offered comfort to Jesus as he carried the cross.
[11] The Disney adaptation captures this scene with horrifying imagery. I watched the movie after reading the book. It is a very disturbing scene and illustrative of the demonic forces that poured out their filth and horror on Jesus as he hung on the cross, bearing our sin—the other filth and horror: “He who knew no sin was made sin…”. 2 Cor. 5:21
[12] “And very early on the first day of the week, when the sun had risen, [the women] went to the tomb.” Mark 16:2
[13] “In the beginning was the Word, and the Word was with God, and the Word was God.” John 1:1
[14] “And when the thousand years are ended, Satan will be released from his prison and will come out to deceive the nations that are at the four corners of the earth, Gog and Magog, to gather them for battle; their number is like the sand of the sea. And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city, but fire came down from heaven and consumed them.” Rev. 20:7-9
[15] C. S. Lewis, “On Three Ways of Writing for Children,” Of Other Worlds, Essays and Stories, First Harvest, 1975.
[16] Gregory J. Rummo, “Are We Living in a Christ-Animating Simulation?” Minding the Campus, September 16, 2022.
For example, a white witch might provide spiritual guidance to individuals seeking answers or help in their lives. They may also perform rituals or spells to bring positive energy or healing to a specific person or place. One key aspect of a white witch in proximity is their ability to wield their magic ethically and responsibly. White witches typically adhere to a code of ethics that dictates using their powers for the greater good and avoiding harm or manipulation. This code ensures that their intentions and actions align with positive intent. It is important to note that the concept of a white witch in proximity is not limited to a physical presence. A white witch can also have influential proximity through their teachings, writings, or other forms of media. Their ideas and practices can reach a wide audience and positively impact individuals who may not be in immediate physical proximity. Overall, a white witch in proximity brings the power of white magic and positive intent to their surroundings. They can provide guidance, healing, and protection while upholding a code of ethics. Whether physically present or influencing from afar, their presence can bring comfort and support to those who seek it..
Reviews for "The White Witch's Guide to Herbal Healing and Remedies in Proximity."
1. John - 2/5 stars - I found "White Witch in Proximity" to be quite boring and slow-paced. The plot was unoriginal and lacked depth, and the characters felt one-dimensional. Additionally, the writing style was dry and lacked the ability to capture my attention. I had high hopes for this book based on the intriguing premise, but unfortunately, it fell short of my expectations.
2. Sarah - 1/5 stars - "White Witch in Proximity" was a complete disappointment. The story was so predictable, there were no surprises or twists. The characters were also poorly developed, making it impossible to connect or care about their fates. The pacing was extremely slow, and I found myself struggling to finish the book. Overall, I would not recommend this book to anyone looking for an engaging and imaginative read.
3. Mark - 2/5 stars - I found "White Witch in Proximity" to be underwhelming. The plot was overly simplistic and lacking in complexity. The world-building was also weak, leaving me feeling disconnected from the story. The writing style was average at best, with nothing special or remarkable about it. I was hoping for a captivating and magical read, but sadly, this book fell short in delivering on that front.
4. Emily - 1/5 stars - I couldn't find any redeeming qualities in "White Witch in Proximity." The characters were flat and uninteresting, and the dialogue felt forced and unnatural. The pacing was incredibly slow, and it took a lot of effort to push through to the end. The story lacked originality and failed to capture my attention or imagination. Overall, this book was a disappointment and I would not recommend it to others.