A true occult blood magician is someone who possesses a deep understanding and mastery of the arcane arts, specifically those that involve the use of blood. This type of magician is able to tap into the mystical powers that reside within the life force of living beings, using it to perform powerful spells, summon entities, and alter reality itself. The main focus of the true occult blood magician is their ability to manipulate and control the life essence contained within blood. They have learned how to harness this energy and use it to direct and shape their magic. Through their mastery of this skill, they can perform a wide range of rituals and spells, each with their own unique purpose and effects. One of the key aspects of the true occult blood magician's practice is the use of their own blood.
ABout the beginning of the first book of this work, we have spoken what manner of person a Magician ought to be; but now we will declare a mysticall and secret matter, ne∣cessary for every one who desireth to practize this art, which is both the beginning, perfection and key of all Magicall opera∣tions, and it is the dignifying of men to this so sublime vertue and power; for this faculty requireth in man a wonderfull dig∣nification, for that the understanding which is in us the highest faculty of the soul, is the only worker of wonders, which when it is overwhelmed by too much commerce with the flesh, and busied about the sensible soul of the body, is not worthy of the command of Divine substances; therefore many prosecute this art in vain; Therefore it is meet that we who endeavor to attain to so great a height should especially meditate of two things; first how we should leave carnall affections, fraile sense, and materiall passions. Secondly, by what way and means we may ascend to an intellect pure & conjoyned with the powers of the gods, without which we shall never happily ascend to the scrutiny of secret things, and to the power of wonder∣full workings, or miracles; for in these dignification consists wholly, which, nature, desert, and a certain religious art do make up; naturall dignity is the best disposition of the body and its Organs, not obscuring the soul with any grosseness, and being without al distemper, and this proceedeth from the situa∣tion, motion, light, and influence of the Celestiall bodies and spirits which are conversant in the generation of every one, as are those whose ninth house is fortunate by Saturn, Sol, and Mercury; Mars also in the ninth house commandeth the Page 351 spirits; but concerning these things we have largely treated in the books of the Stars: But who so is not such a one, it is ne∣cessary that he recompense the defect of nature by education, and the best ordering and prosperous use of naturall things untill he become compleat in all intrinsecall and extrinsecall perfections. Hence so great care is taken in the law of Moses concerning the priest, that he be not polluted by a dead car∣case, or by a woman a widow, or menstruous, that he be free from leprosie, flux of blood, burstness, and be perfect in all his members, not blind, nor lame, nor crook-backed, or with an illfavored nose. And Apuleius saith in his Apology, that the youth to be initiated to divination by magick spels, ought to be chosen, sound without sickness, ingenious, comely, perfect in his members, of a quick spirit, eloquent in speech, that in him the divine power might be conversant as in the good houses; That the mind of the youth having quickly attained experience, may be restored to its divinity. But the meritorious dignity is per∣fected by two things; namely learning and practice. The end of learning is to know the truth; it is meet therefore, as is spoken in the beginning of the first book, that he be learned and skilful in those three faculties; then all impediments being removed, wholly to apply his soul to contemplation & to con∣vert it self into it self; for there is even in our own selves the ap∣prehension and power of all things; but we are prohibited, so as that we little enjoy these things, by passions opposing us even from our birth, and vain imaginations and immoderate af∣fections, which being expelled, the divine knowledge and pow∣er presently takes place; but the Religious operation obtains no less efficacy which ofttimes of it self alone is sufficiently powerfull for us to obtain this deifying vertue, so great is the vertue of holy duties rightly exhibited and performed, that though they be not understood, yet piously and perfectly ob∣served, and with a firm faith believed, they have no less effica∣cy then to adorn us with a divine power; But what dignity • s acquired by the art of Religion, is perfected by certain Re∣ligious Ceremonies, expiations, consecrations, and holy rites, Page 352 proceeding from him whose spirit the publike Religi∣on hath consecrated, who hath power of imposition of hands, and of initiating with Sacramentall power, by which the Cha∣racter of the divine vertue and power is stampt on us which they call the divine consent, by which a man supported with the divine nature, and made as it were a companion of the Angels beareth the ingrafted power of God; & this rite is referred to the Ecclesiastical mysteries: If therefore now thou shalt be a man perfect in the sacred understanding of Religion, and piously and most constantly meditatest on it, and without doubting be∣lievest, and art such an one on whom the authority of holy rites and nature hath conferred dignity above others, and one, whom the divine powers contemn not, thou shalt be able by praying, consecrating, sacrificeing, invocating, to attract spiri∣tual and Celestial powers, and to imprint them on those things thou pleasest, and by it to vivifie every magicall work; But who∣soever beyond the authority of his office, without the merit of Sanctity and Learning, beyond the dignity of nature and edu∣cation, shall presume to work any thing in Magick, shall work in vain, and deceive both himself and those that believe on him, and with danger incur the displeasure of the Divine powers.
Hence so great care is taken in the law of Moses concerning the priest, that he be not polluted by a dead car case, or by a woman a widow, or menstruous, that he be free from leprosie, flux of blood, burstness, and be perfect in all his members, not blind, nor lame, nor crook-backed, or with an illfavored nose. By the mid-18th century, Pope Benedict XIV declared that vampires were fallacious fictions of human fantasy, and the Hapsburg ruler Maria Theresa condemned vampire beliefs as superstition and fraud.
One of the key aspects of the true occult blood magician's practice is the use of their own blood. By offering their own life force, they are able to amplify their magical abilities and tap into even greater sources of power. This self-sacrifice is seen as a necessary part of their craft, as it allows them to delve deeper into the hidden realms of magic and unlock secrets that would otherwise remain hidden.
The Bloody Truth About Vampires
Vampires are fodder for books, movies, and Halloween costumes. But for hundreds of years, they were scapegoats for disease.
By Becky Little Published October 26, 2016 • 9 min read Share Tweet EmailThe traits of modern-day vampires are pretty well established. They have fangs, drink human blood, and can’t see themselves in mirrors. They can be warded off with garlic, or killed with a stake through the heart. Some, like Dracula, are aristocrats who live in castles.
But vampires didn’t start out so clearly defined. Scholars suspect that the modern conception of these Halloween monsters evolved from various traditional beliefs that were held throughout Europe. These beliefs centered around the fear that the dead, once buried, could still harm the living.
Often, these legends arose from a misunderstanding of how bodies decompose. As a corpse’s skin shrinks, its teeth and fingernails can appear to have grown longer. And as internal organs break down, a dark “purge fluid” can leak out of the nose and mouth. People unfamiliar with this process would interpret this fluid to be blood and suspect that the corpse had been drinking it from the living. (Read “Archaeologists Suspect Vampire Burial; An Undead Primer.”)
Bloody corpses weren’t the only cause for suspicion. Before people understood how certain diseases spread, they sometimes imagined vampires were behind the unseen forces slowly ravaging their communities. “The one constant in the evolution of vampire legend has been its close association with disease,” writes Mark Collins Jenkins in his book Vampire Forensics. Trying to kill vampires, or prevent them from feeding, was a way for people to feel as though they had some control over disease.
WATCH: Go inside an annual vampire ball.In addition to their ability to harness the power of blood, a true occult blood magician also possesses an extensive knowledge of esoteric texts, ancient rituals, and occult symbolism. They have dedicated countless hours to the study and understanding of magic and its various forms. This knowledge allows them to not only perform their spells effectively but also to understand the deeper meanings and implications behind their actions. However, being a true occult blood magician is not without its dangers. The manipulation of blood and life force carries inherent risks, both physically and spiritually. The true occult blood magician must take great care in their practices, ensuring they do not overstep their boundaries or cause harm to themselves or others. In conclusion, a true occult blood magician is a practitioner of the highest order, possessing a deep understanding and mastery of the esoteric arts. They have honed their skills in blood magic, allowing them to tap into the life force contained within blood to perform incredible feats of magic. It is through their dedication, knowledge, and respect for the power they wield that they are able to navigate the dangerous realms of occultism and unlock the mysteries of the universe..
Reviews for "The Secrets of Blood Alchemy: Unveiling the True Occult Science Behind It"
1. John - 1/5 - I was very disappointed with "True occult blood magician". The plot was confusing and lacked coherence. The characters were one-dimensional and lacked depth. Additionally, the writing style was dull and uninspiring. Overall, I found this book to be a waste of time and would not recommend it to anyone.
2. Sarah - 2/5 - I had high expectations for "True occult blood magician" based on the synopsis, but unfortunately, it fell flat for me. The pacing was incredibly slow, and the story seemed to drag on without any real purpose. The author tried to create a mysterious and enigmatic protagonist, but it just didn't work for me. The dialogue felt forced and unnatural. Overall, I found it to be a tedious read that I struggled to finish.
3. David - 2/5 - "True occult blood magician" had an interesting concept, but it wasn't executed well in my opinion. The plot felt disjointed and scattered, and I struggled to engage with the story. The characters were underdeveloped and lacked depth, which made it difficult for me to care about their fates. The writing style was also a bit inaccessible, making it hard for me to connect with the story. Unfortunately, this book didn't resonate with me, and I wouldn't recommend it.
4. Emily - 1/5 - I really wanted to like "True occult blood magician" as I enjoy occult-themed books, but this one was a complete letdown. The storyline was confusing and difficult to follow, and I found it hard to get invested in the characters or their struggles. The descriptions were overly graphic and unnecessarily gory, which detracted from the overall reading experience. I had to force myself to finish this book, and I can't say I enjoyed it at all.