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Community occult stores, also known as metaphysical stores or witchcraft shops, are unique and enchanting spaces that cater to individuals seeking spiritual and mystical experiences. These stores can be found in various cities and towns, often nestled in vibrant and eclectic neighborhoods. One of the defining features of community occult stores is their diverse range of products. From crystals and gemstones to tarot cards and spell kits, these stores offer a wide array of tools and supplies for individuals to explore and deepen their spiritual practices. Many of these items are carefully sourced and curated, with a focus on authenticity and quality. Beyond the products, community occult stores function as gathering places for like-minded individuals.

It's sometimes suggested that witch-hunting was a more or less conscious male device for repressing women. In fact, although there is a relationship between women and witch-hunting, it's a complex one. Witch-hunters didn't target women as such, they targeted witches – and about 25% of witches were men. Witch-hunting certainly functioned as an encouragement to conform to patriarchal values, but witch-hunting wasn't a cynical male conspiracy.

The Witch Hunter article uses material from the Supernatural Hunter article from the Vampire Diaires wiki at FANDOM and is licensed under the Commons Attribution-Share Alike License. One woman, Margaret Brown, implored God to give some sign of her innocence and, at her execution, Gardiner recorded, as soon as ever she was turned off the ladder her blood gushed out upon the people to the admiration of the beholders.

Beyond the products, community occult stores function as gathering places for like-minded individuals. They often host workshops, classes, and events that allow people to learn and connect with others who share their interest in the occult, witchcraft, and spirituality. These events can range from tarot reading workshops to astrology classes and even group rituals.

The Last Witch Hunter: why modern visions of witches don’t conjure up reality

Claire Nally does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

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Northumbria University, Newcastle provides funding as a member of The Conversation UK.

Witches have long been an international obsession. From King James I’s book [Demonologie](http://arcticbeacon.com/books/King_James_VI-DAEMONOLOGIE(1597) (1597) and the famous Pendle witch trials in Lancaster (1612), to Shakespeare’s Macbeth (first performed 1611) and Matthew Hopkins’ The Discovery of Witches (1647), there are countless factual and fictional tales of witchcraft. The recent release of the film, The Last Witch Hunter, is yet another example of this cultural fascination.

But the colourful, fictional yarns often are far removed from the reality of witchfinders and the trials that the accused – mostly women – faced. And, in some cases, are much more a reflection of contemporary anxieties.

The 17th century witch trials staged in Newcastle upon Tyne, for example, offer a stark glimpse of the reality, complicating our received understanding of history as represented in film and fiction. The simple paradigm of the self-interested mercenary (witchfinder) in pursuit of the disenfranchised victim (witch) is rendered more complex by the social, political, gender, and economic contexts of the age.

In 1650, towards the end of the English Civil War and within memory of a 1636 outbreak of plague, Newcastle upon Tyne’s Puritan magistrates invited in an unnamed Scottish witchfinder. Known as the “bell-man”, he asked “all people that would bring in any complaint against any woman for a witch, they should be sent for and tried by the person appointed”.

There was also an implicit financial motive in his endeavours – for each successful prosecution, the Scottish witchfinder would receive 30 shillings, about ten times the average daily wage.

Additionally, community occult stores often have knowledgeable and passionate staff members who can provide guidance and recommendations based on their expertise. These individuals are often well-versed in different spiritual practices and can offer insights and advice to those seeking a deeper understanding or looking for specific guidance in their spiritual journeys. One of the remarkable aspects of community occult stores is their inclusive and supportive nature. These spaces are often open to individuals of all backgrounds and beliefs, fostering a sense of belonging and acceptance within the community. Whether someone is a seasoned practitioner or new to the world of spirituality, they can find solace and understanding within these stores. In many cases, community occult stores also serve as a hub for local artisans and creators. These stores often feature handmade and one-of-a-kind items, showcasing the talents and craftsmanship of local artists. By supporting these stores, individuals can contribute to the growth and sustainability of local economies while also nurturing a sense of community. Overall, community occult stores play a crucial role in providing individuals with a sanctuary to explore and embrace their spiritual selves. With their diverse range of products, welcoming spaces, and supportive communities, these stores are more than just retail establishments – they are gateways to self-discovery and enlightenment..

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