The term "queer witch hunt" is used to describe a situation where individuals who identify as queer or LGBTQ+ are unfairly targeted, harassed, or persecuted for their sexual orientation or gender identity. This expression draws parallels to the historical witch hunts, where innocent people, primarily women, were accused of witchcraft and faced severe punishment, including torture and death. In modern society, queer individuals continue to face various forms of discrimination and prejudice. They often experience marginalization, stereotypes, and social stigmatization due to their non-normative sexual or gender identities. The queer community frequently struggles against efforts to deny them basic rights, such as marriage equality, adoption, and access to healthcare. The term "queer witch hunt" highlights the similarity between the oppression faced by queer individuals and the persecution of alleged witches in the past.
But his spectre and that of the Lavender Scare lived on for many years. Former State Department official John Hanes, who enforced the witch-hunting policies, seemed to have few regrets when he appeared in a 2017 documentary made by Josh Howard, although he admitted he wouldn’t do the same again today.
He also came under fire from the hugely popular television journalist Edward R Murrow, who said that McCarthy had consistently stepped over the line between investigating and persecuting. She posited that the early modern witch trials were in reaction to the continuation of pre-Christian pagan traditions that authorities wished to stamp out.
The term "queer witch hunt" highlights the similarity between the oppression faced by queer individuals and the persecution of alleged witches in the past. Both cases involve the scapegoating and targeting of a specific group based on society's fears, biases, and misconceptions. Like the accused witches, queer individuals are often subjected to baseless accusations, destructive rumors, and harmful actions that aim to isolate and harm them.
beyond-the-binary/witchcraft
The Beyond the Binary exhibition brings together the diverse perspectives of LGBTQ+ researchers, artists and community activists to create space for self-representation in the museum.
Beyond the Binary researcher Mara Gold provides more information about witchcraft and the LGBTIQ+ community.
The witch in bottle
There is a long history of witchcraft and the LGBTIQ+ community, both in terms of queer culture and faith as well as the way LGBTIQ+ people have been persecuted throughout history. One of the most famous objects in the museum, this glass flask reputed to contain a witch is an excellent starting point to tell some of these stories.
Oppression and persecution
This bottle represents the oppression and persecution of those who were outside ‘acceptable’ binaries. Some of these so-called witch bottles were used to ward away spells or disease but others were used specifically to harm supposed witches. The victim of the witch would include urine in the bottle, which would stop the witch from urinating until the spell was removed, causing some serious pain. Interestingly, many techniques used to ward away witches involved the use of spells. The witch apparently trapped in this bottle was never freed, upon the warning of the original owner. It also shows that although that last execution of witches occurred in 1682, beliefs about magic and witchcraft were alive and well within English folkloric traditions into the 20th century, particularly in the southernmost points of the country.
Those accused of witchcraft were generally those that didn’t fit the norms of the gender binary, including LGBTIQ+ people and poor older women discarded by society. The gender statistic for these witches varied from country to country. For example, in England and Germany most of the victims were women, whereas places like Iceland almost all were men. Much of the derogatory terminology about homosexual men in the English language evolved from early modern witch hunts. The term ‘faggot’ came from the bundles of sticks that witches and other heretics were burned on; ‘fairy’ was initially another name for witch; ‘buggery’ stems from bulgarus, the Latin term for Bulgarian, due to their rejection of traditional Christianity.
The collector and LGBTIQ+ history
The collection history of this particular bottle, or rather the collector herself, also provides some clues about LGBTIQ+ history. Margaret Murray was an archaeologist, folklorist and feminist activist who developed what is now known as the Murrayite witch-cult theory during the First World War. She posited that the early modern witch trials were in reaction to the continuation of pre-Christian pagan traditions that authorities wished to stamp out. She described a religion based around the worship of a horned god who had become associated with Satan, but also included elements from other pagan contexts. She focussed on figures such as Joan of Arc, suggesting that Joan was not a martyr for Christianity but for paganism. In The Witch-Cult of Western Europe, she suggests that Joan was a member of the Dianic cult and that Joan’s male attire was an outward sign of that faith. The modern iteration of Dianic Wicca (based on female-centred goddess worship) was developed in the 1970s and has a large membership of queer women. Murray never married and devoted herself to her work, prioritising public outreach and women’s education.
Whilst now disproved, her work was hugely influential, particularly amongst the LGBTIQ+ community and in the new religious movement of Wicca, which was developing at this time. An early gay rights activist, Arthur Evans’ 1978 book Witchcraft and the Gay Counterculture (published by Fag Rag Press) drew on Margaret Murray’s ideas and elaborated on them from an LGBTIQ+ context. He also re-evaluated figures such as Joan of Arc, who he believed to be either transgender or a cross-dressing lesbian. His work, whilst not a bestseller, made an impact on LGBTIQ+ activism and culture and was part of a much wider tradition of LGBT paganism (such as the Radical Faeries), which encouraged ritualistic practices that can still be seen in contemporary activism. A lot of these ideas were based on the (very true) premise that throughout history Christianity has been the great oppressor of the LGBTIQ+ community and therefore an alternative model of faith must be sought to attain freedom from this oppression.
Witchcraft and the LGBTIQ+ community
Histories of both the LGBTIQ+ community and of witchcraft often have to be considered in relationship to one another in order to be fully understood. Whether it be queer astrology, lesbian witches on mainstream television (such as Buffy the Vampire Slayer’s Willow and Tara) or real wiccan practices, Esotericism and queer culture remain inextricably linked.
Mara Gold (Beyond the Binary researcher)
Although there was no mention of homosexuality in the earlier stages, references to gay servicemen (and it was mostly men in those days) were added within 12 months.
The consequences of a queer witch hunt can be devastating for the individuals involved, and their rights and well-being may be put in jeopardy. Such instances can lead to psychological distress, social exclusion, loss of employment, and even physical violence. The effects can be long-lasting and perpetuate a cycle of discrimination and oppression. To combat the queer witch hunt and create a more inclusive society, it is essential to educate and raise awareness about LGBTQ+ issues. This includes challenging stereotypes, promoting acceptance and understanding, and advocating for equal rights and protections for all individuals, regardless of their sexual orientation or gender identity. It is also crucial to foster safe spaces where queer individuals can find support, community, and resources to navigate the challenges they face. By acknowledging the parallels between historical witch hunts and the ongoing discrimination against queer individuals, we can work towards dismantling these harmful patterns and creating a more equitable and inclusive society. It is essential to recognize the value and dignity of all individuals, irrespective of their sexual orientation or gender identity, and ensure that they are not subjected to unjust persecution or discrimination. Only through collective efforts can we hope to abolish the queer witch hunt and create a world free from prejudice and bigotry..
Reviews for "From Salem to Stonewall: The Legacy of Queer Witch Hunts"
- Sasha - 2 stars - I found "Queer Witch Hunt" to be quite disappointing. While the concept seemed intriguing, the execution fell flat for me. The characters lacked depth and development, making it difficult to connect with any of them. Additionally, the storyline felt disjointed and rushed, leaving many unanswered questions. Overall, I was left feeling unsatisfied and wishing for more substance in this novel.
- Mike - 1 star - I really struggled to get through "Queer Witch Hunt". The writing style was confusing and the pacing was all over the place. The plot seemed promising at first, but quickly became convoluted and difficult to follow. The characters were one-dimensional and lacked any real motivation or growth. Overall, I found this book to be a frustrating and tedious read.
- Emily - 2 stars - "Queer Witch Hunt" had the potential to be so much more, but unfortunately, it fell short. The representation of queer characters felt tokenistic and lacking in authenticity. The dialogue was often cliché and forced, making it hard to fully invest in the story. Additionally, the pacing was uneven, with some parts dragging on while others were rushed. While there were moments of intrigue, they were not enough to salvage this disappointing read.