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Are you a pure witch or impure witch? This question may seem strange, but it stems from the idea that there are two different types of witches - those who practice magic with pure intentions and those who use it for selfish or harmful purposes. In popular literature and media, these distinctions are often depicted as the classic battle between good and evil, with pure witches fighting against the impure ones. However, in reality, the line between pure and impure witches is not so clear-cut. The concept of purity in witchcraft can be traced back to ancient times when witches were seen as having a sacred connection to nature and the spiritual realm. Pure witches were believed to use their powers to heal, protect, and bring about positive change in the world. On the other hand, impure witches were thought to be motivated by greed, jealousy, or a desire for power, using their magic to harm others or further their own agendas.

The voice acting is all over the place though. John has the most lines and luckily also delivers them in a credible manner, but the same can’t be said for all characters. There are those that have a few moments where I thought they weren’t doing a half-bad job, only to then roll my eyes a few minutes later when they were obviously phoning it in with hardly any emotion in their voice.

Above all, Rourke worked to make sure that this new version of Cinderella will resonate not only with children but with their parents and grandparents too By removing a couple of perceived barriers that opera presents language and length these family productions give people of all ages the opportunity to discover something that many of us already know to be true opera, done well, is such a good time. ,former executive director of the nonprofit organization Public Architecture and consultant to a number of organizations, including the Aspen institute, TED, and the Obama Institute joined the organization as it was forming in 2018.

On the other hand, impure witches were thought to be motivated by greed, jealousy, or a desire for power, using their magic to harm others or further their own agendas. However, it is important to recognize that these definitions are based on subjective judgments and stereotypes. The labels of "pure" and "impure" are not fixed categories but rather a result of societal norms and beliefs.

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In addition to the popular English-language presentation of Mozart’s The Magic Flute, Metropolitan Opera audiences are invited this month to embark on a musical fairy-tale adventure with Cinderella, the NYC institution's newest family-friendly offering. Appearing in an English translation by Kelley Rourke—a librettist, translator, and resident dramaturg for the Glimmerglass Festival and Washington National Opera—this new adaptation of Massenet’s opera runs 90 minutes in an abridged version of Laurent Pelly’s imaginative 2018 production.

For mezzo-soprano Isabel Leonard, who makes her role debut as the title character, Cinderella offers young audiences a perfect introduction to opera. “This is an age-old story, something people will instantly recognize,” she says. “This is always helpful when trying to introduce new art forms, especially to children.”

Sharing the stage with Leonard are rising star mezzo-soprano Emily D’Angelo in the trouser role of Prince Charming and Australian coloratura soprano Jessica Pratt as the Fairy Godmother. Mezzo-soprano Stephanie Blythe and bass-baritone Laurent Naouri, who gave scene-stealing performances during the production’s original run, once again lock horns as Cinderella’s feuding guardians, and Maestro Emmanuelle Villaume takes the podium.

Within just weeks of the staging’s 2018 premiere, plans were already underway to add it to the company’s repertory of holiday presentations, and Rourke—with her experience providing translations and children’s operas for more than a dozen opera companies, including English National Opera, Welsh National Opera, and Opera Theatre of Saint Louis—was selected to lead the effort.

“Kelley is, at heart, a musician, so she really understands how to makes cuts while still preserving the overall musical structure. And having written libretti for family operas in the past, she also knows the child audience,” says Paul Cremo, the Met’s dramaturg who worked with Rourke, Pelly, and members of the Met music staff on Cinderella.

“Our first task was to figure out what was absolutely necessary to tell the story, and we found that it worked much better to make a few big cuts than a hundred small ones,” Rourke explains. “Of course it was important that the musical transitions made sense, and we also discovered that some sections that initially seemed expendable were actually needed for scenic or costume changes.”

To help visualize the contours of the new adaptation, the team edited together a version of the 2018 Live in HD transmission of Cendrillon to see how the scenes would flow together. “We tried to retain as many of the most magical and humorous moments as we could,” Cremo says, “including most of the zany ballet music and a lot of the scenes with the over-the-top wicked stepmother, Madame de la Haltière, because everyone loves that character—especially when played so marvelously by Stephanie Blythe.”

After nearly a year of fine tuning, the team had successfully cut the opera down to just an hour and a half, and only then did Rourke begin translating. “To me, an adaptation is successful if the English libretto is so closely wedded to the music that, if you didn’t know better, you might think the composer’s choices were based on the translated text,” she says. “So before I write a word, I want to have the score in my ears. I listen to a recording on repeat. I bash through the score at the piano. And at the same time, I immerse myself in the story, the background of the opera, and the director’s concept.”

As Rourke sees it, the work of a translator is not just to convert the words from one language to another, but also to match the score’s different moods and colors. “The text for Cinderella required a variety of approaches—rhyming comic patter for Madame and the stepsisters, soaring mellifluous lines for the love duets, and tender simplicity for Cinderella’s father, Pandolfe,” she continues, “so my challenges had less to do with language than with musical style.” She also took some cues from the scenery, which incorporates the text of Charles Perrault’s original fable, and sprinkled well-known French phrases and expressions into the text—“très chic” and “à la française” for instance. And as her new translation moved from page to stage, Rourke collaborated with the cast to make further adjustments, explaining that she often tweaks lines to better fit the voice—“a singer is always grateful for an open vowel on a high note,” she says.

Above all, Rourke worked to make sure that this new version of Cinderella will resonate not only with children but with their parents and grandparents too: “By removing a couple of perceived barriers that opera presents—language and length—these family productions give people of all ages the opportunity to discover something that many of us already know to be true: opera, done well, is such a good time!”

Performances of Cinderella run through January 3.

• The Metropolitan Opera

After nearly a year of fine tuning, the team had successfully cut the opera down to just an hour and a half, and only then did Rourke begin translating. “To me, an adaptation is successful if the English libretto is so closely wedded to the music that, if you didn’t know better, you might think the composer’s choices were based on the translated text,” she says. “So before I write a word, I want to have the score in my ears. I listen to a recording on repeat. I bash through the score at the piano. And at the same time, I immerse myself in the story, the background of the opera, and the director’s concept.”

What may be considered pure or impure in one culture or time period may be completely different in another. Furthermore, purity and impurity are not inherent traits but rather depend on the intentions and actions of individual witches. It is also crucial to acknowledge that the idea of purity in witchcraft has often been used as a tool of oppression and persecution. During the infamous witch trials of the 16th and 17th centuries, countless innocent people, mostly women, were accused of being impure witches and were subjected to torture and execution. These trials were fueled by patriarchal and religious ideologies that sought to control and suppress women's power and independence. In modern times, the concept of purity in witchcraft has evolved, and many practitioners reject the idea of labeling witches as pure or impure. Instead, they focus on the ethical use of magic and the individual's intentions behind their actions. The emphasis is on personal responsibility, self-awareness, and being mindful of the potential impact of one's magic on others. So, when posed with the question of whether you are a pure witch or impure witch, it is essential to challenge the underlying assumptions and stereotypes that come with these labels. Instead, consider what it means to be an ethical and responsible practitioner of magic and how you can use your powers for the betterment of yourself and others. The true essence of witchcraft lies not in purity or impurity but in the intentions, actions, and connections to the natural and spiritual world..

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