intermittent self catheterization icd 10

The Espemo de Osidiana Wicca is a term coined in the Wiccan community, referring to a specific type of obsidian that is associated with Wiccan spirituality. Obsidian, a dark-colored volcanic glass, has been used for spiritual and healing purposes by various cultures throughout history. In Wicca, obsidian is valued for its protective and grounding properties. The Espemo de Osidiana Wicca is considered to be particularly powerful in its energy and effects. It is believed to amplify spiritual intentions and strengthen the connection to the elemental and divine forces. Some Wiccans use the Espemo de Osidiana Wicca in rituals, spellcasting, or meditation practices.

This article was inspired by a close connection of mine who has had their career placed in jeopardy because of their unique personality and a mixture of toxic behaviors within their team. Although they have not given me permission to release details, they welcomed a piece that highlights what to do instead of what not to do and the importance of understanding neurodiversity within corporate cultures.

When you have a neurodiverse professional in a leadership position, training, awareness and culture become a critical part of creating a safe space for teams to learn and grow. In order to draw attention to the devastating consequences of witch hunts, to connect experts and to pool initiatives, the International Catholic Mission Society missio Internationales Katholisches Missionswerk missio chose this day to be World Day against Witch Hunts.

Some Wiccans use the Espemo de Osidiana Wicca in rituals, spellcasting, or meditation practices. Others may incorporate it into their altar setup or wear it as jewelry to benefit from its energetic qualities throughout the day. When using the Espemo de Osidiana Wicca in spiritual practices, it is recommended to cleanse and charge the stone periodically to maintain its optimal energy.

10th August: World Day against Witch Hunts

10th August is a Wednesday this year – not any particularly special day, at first glance. It is the Catholic feast day of the saints Astrid, Eric, Lawrence and Tiburtius, all martyrs. Calendar events can also be found for this day: the opening of the Natural History Museum in Vienna (1889); the entry of the spacecraft Magellan into Venus’ orbit (1990); the introduction of a second football league for the 1974 football season.

The Dutch physician and feminist Aletta Jacobs also died on 10th August (1929). Her observations and experiences made her a champion of a woman’s right to herself decide on the number of children she has. “During my hospital work, I became an eyewitness to the catastrophic effects that frequent pregnancies can have on a woman’s life. In long conversations, many patients have made it clear to me that they cannot prevent further pregnancies if sexual abstinence is their only option for contraception. I have spent days looking for solutions.” For this, she was bullied, persecuted and threatened, but those same critics came to her in secret to be instructed in the methods of family planning. Calvinist priests thundered against contraception from the pulpit, but brought their wives to Jacob’s practice.

We have not yet got past the belief in witches

Roughly 100 years later, on 10th August 2020, the World Day against Witch Hunts was introduced because women in 41 countries around the globe, mostly in Africa, Oceania and Latin America, still get accused of witchcraft and are captured, tortured, and even burned and killed.

One feels as though one has been taken back to the times of the book Hammer of Witches, published in 1486 by the German Dominican, theologian and inquisitor Heinrich Kramer. For example, when it states:

“that in various ways midwife sorceresses kill the fetuses in the womb and cause miscarriages, and when they do not do this, they offer the new-borns to demons” (The Hammer of Witches, translated by Christopher Mackay, Cambridge 2009, p. 211).

Or: “… as penitent sorceresses have often related to us and to others, saying, ‘No one harms the Catholic faith more than do midwives.’ In instances where they do not kill children, they take the baby out of the room as if to do something, and raising them up in the air they offer them to the demons.” (ibid., p. 212) “For the Devil knows that such children are excluded from entering the Kingdom of Heaven because of the penalty of loss or original sin.” (ibid., p. 368)

Two years earlier, on 5th December 1484, Pope Innocent VIII had signed his papal bull on witchcraft, Summis desiderantes affectibus, to bar contraception. He opposed “many persons … [who,] by their incantations, charms, and conjurings, … cause to perish the offspring of women … and hinder men from begetting and women from conceiving, and prevent all consummation of marriage …” (Translation from George Lincoln Burr, The Witch Persecutions (1907) cited in: Alan Charles Kors and Edward Peters, Witchcraft in Europe, 400–1700: A Documentary History, 2nd ed. (Philadelphia 2001), 177–180).

The reason for declaring this day of remembrance was the martyrdom of a woman from Papua New Guinea, who, on 10th August 2012, was accused of being a “witch” by residents of her village and was tortured for days. She survived the severe mistreatment, was able to escape, and was brought to safety with the help of the Swiss nun Sister Lorena Jenal. In order to draw attention to the devastating consequences of witch hunts, to connect experts and to pool initiatives, the International Catholic Mission Society missio (Internationales Katholisches Missionswerk missio) chose this day to be World Day against Witch Hunts.

More about Aletta Jacobs can be found on the following pages on our site:

And because fascistic rhetoric is remarkably good with shorthand, it’s also suggesting that to do that would in turn actually be a witch hunt.

This can be done by placing it under the moonlight or burying it in the earth. Additionally, intention-setting and visualization techniques can be used to enhance the desired energetic effects of the stone. While the Espemo de Osidiana Wicca is specific to the Wiccan spiritual community, it is important to note that the use of obsidian in spiritual and healing practices extends beyond Wicca. Many individuals from various spiritual traditions and belief systems utilize obsidian for its protective and grounding properties. Overall, the Espemo de Osidiana Wicca represents the heightened energy and spiritual significance attributed to obsidian within the Wiccan community. It serves as a tool for deepening spiritual connections, amplifying intentions, and providing protection and grounding during spiritual practices..

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