dies solis invicti nati

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Good Witch Tara is a well-known character in folklore. She is portrayed as a powerful and benevolent sorceress, using her magical powers for good. Tara is often depicted as a young, beautiful woman with long flowing hair and sparkling eyes. **One of the main characteristics of Good Witch Tara is her kindness and compassion towards others.** She always goes out of her way to help those in need, whether it's by providing guidance, healing, or protection. Her selflessness and dedication to helping others make her a beloved figure among the people.

Witchcraft in Salem study guide answers

Her selflessness and dedication to helping others make her a beloved figure among the people. **Tara's magical abilities are vast and varied, and she uses them to bring positive change and harmony to the world.** She can manipulate the elements, conjure protective barriers, and even communicate with animals.

Understanding the Salem Witch Trials

Engraving of a witchcraft trial at Salem Village. The central figure in this 1876 illustration of the courtroom is usually identified as Mary Walcott.

Salem, Massachusetts in 1691 was the home of a Puritan community with a strict moral code. In addition to the difficulties of farming in a harsh climate with rough terrain, Salem faced economic and political unrest. In this community, a group of girls accused an Indian slave named Tituba of witchcraft. Tituba confessed under pressure from court officials, and her confession ignited a hunt for witches that left 19 men and women hanged, one man pressed to death, and over 150 more people in prison awaiting a trial. In this lesson, students will explore the characteristics of the Puritan community in Salem, learn about the Salem Witchcraft Trials, and try to understand how and why this event occurred.

Guiding Questions

What was life like in Puritan New England?

What were the causes and effects of the Salem Witch Trials?

To what extent do the historic records show that the accused were innocent until proven guilty?

Learning Objectives

Describe cultural practices of the majority in Puritan New England.

Create a timeline of the events of the Salem Witch Trials.

Analyze multiple interpretations of the Salem Witch Trials.

Construct a position on whether the trials were justified.

Subjects & Topic:
A More Perfect Union
History & Social Studies
Civics U.S. History Grade: 6-8

Lesson Plan Details

Background

Salem, Massachusetts in the late 1600s faced a number of serious challenges to a peaceful social fabric. Salem was divided into a prosperous town and a farming village. The villagers, in turn, were split into factions that fiercely debated whether to seek ecclesiastical and political independence from the town. In 1689 the villagers won the right to establish their own church and chose the Reverend Samuel Parris, a former merchant, as their minister. His rigid ways and seemingly boundless demands for compensation increased the already present friction. Many villagers vowed to drive Parris out, and they stopped contributing to his salary in October 1691.

These local concerns only compounded the severe social stresses that had already been affecting New England for two decades. A 1675 conflict with the Indians known as King Philip's War had resulted in more deaths relative to the size of the population than any other war in American history. A decade later, in 1685, King James II's government revoked the Massachusetts charter. A new royally-appointed governor, Sir Edmund Andros, sought to unite New England, New York, and New Jersey into a single Dominion of New England. He tried to abolish elected colonial assemblies, restrict town meetings, and impose direct control over militia appointments, and permitted the first public celebration of Christmas in Massachusetts, a celebration of which Puritans strongly disapproved. After William III replaced James II as King of England in 1689, Andros's government was overthrown, but Massachusetts was required to eliminate religious qualifications for voting and to extend religious toleration to sects such as the Quakers. The late seventeenth century also saw a increase in the number of black slaves in New England, which further unsettled the existing social order.

In February 1692, Betty Parris, Reverend Parris's daughter, as well as her friends Abigail Williams and Ann Putnam, became ill with symptoms that doctors could not diagnose, including fits and delirium. Dr. Griggs, who attended to the "afflicted" girls, suggested that they might be bewitched. Mercy Lewis, Mary Walcott, and Mary Warren later claimed affliction as well.

Prodded by Parris and others, the girls named their tormentors: Sarah Good, a poor woman; Sarah Osbourn, an elderly woman; and Tituba, a slave who had told them stories involving Vudou beliefs. The women were tried for witchcraft - Good and Osbourn claimed innocence, and Tituba confessed. Tituba's detailed confession included a claim that there were several undiscovered witches who wanted to destroy the community. This caused a witch-hunting rampage: 19 men and women were hanged, one man was pressed to death, and over 150 more people were imprisoned, awaiting trial.

On September 22, 1692, the last eight alleged witches were hanged. On October 8, 1692, Governor Phipps ordered that spectral evidence (when someone claimed to witness a person's spirit in a separate location from that same person's physical body) could no longer be admitted in witchcraft trials. On October 29, 1692 Phipps prohibited further arrests and released many accused witches. The remaining alleged witches were pardoned by May 1693. The hangings of witches in 1692 were the last such hangings in America.

For more information, see the following EDSITEment-reviewed websites:

  • Digital History: The Salem Witch Scare
  • Witchcraft in Salem Village
    • Overview
    • Tituba Biography
    Content Standards

    NCSS. D1.1.6-8. Explain how a question represents key ideas in the field.

    NCSS.D2.His.1.6-8. Analyze connections among events and developments in broader historical contexts.

    NCSS.D2.His.2.6-8. Classify series of historical events and developments as examples of change and/or continuity.

    NCSS.D2.His.3.6-8. Use questions generated about individuals and groups to analyze why they, and the developments they shaped, are seen as historically significant.

    NCSS.D2.His.4.6-8. Analyze multiple factors that influenced the perspectives of people during different historical eras.

    NCSS.D2.His.5.6-8. Explain how and why perspectives of people have changed over time.

    Preparation
    • Review the lesson plan. Locate and bookmark suggested materials and other useful websites. Download and print out documents you will use and duplicate copies as necessary for student viewing.
    • Students can access the primary source materials and some of the activity materials via the EDSITEment LaunchPad.
    • Familiarize yourself with the Salem Witch Trials. For an overview, consult Digital History. For more detailed information, consult Salem Witch Trials Documentary Archive.
    • If you plan to have students create pictures, or if you want to use larger sized paper for your students' timelines, be sure to have those materials handy.
    • Though each reading activity provides questions for discussion for the readings, teachers may wish to spend a few minutes with students asking introductory questions to help distill what they have read.
    Lesson Activities
    Dies solis invicti nati

    Her spells and enchantments are always used for the greater good, never for personal gain or harm. **Despite her immense power, Good Witch Tara remains humble and down-to-earth.** She doesn't seek recognition or praise for her actions; instead, she finds joy in seeing the positive impact she can make on others' lives. Her humility and modesty make her an approachable figure, and people feel comfortable seeking her assistance. **Good Witch Tara is also known for her wisdom and guidance.** She possesses a deep understanding of the natural world and the balance of energies. People often seek her counsel when they face difficult decisions or need guidance in their lives. She is seen as a beacon of wisdom and a source of clarity in uncertain times. **In many folktales and legends, Good Witch Tara is a guardian of the natural world and a protector of all living beings.** She is often depicted as living in harmony with nature and being closely connected to the earth's energy. She takes it upon herself to defend the environment and ensure the well-being of plants, animals, and humans alike. Good Witch Tara serves as a reminder that even in a world of magic and mysticism, kindness, compassion, and selflessness are essential traits. She embodies the belief that using one's power for the betterment of others can create a truly magical and harmonious world..

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    dies solis invicti nati

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