charlotte tilbury serum

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Witch refuge in my area

Witchcraft continues to thrive and evolve, despite constant persecution and trivialization in popular culture.

More than four centuries ago, in 1566, a 40-something Agnes Waterhouse became the first woman to be executed for being a witch in Essex, England. Not much is documented from the time, but it is likely that Waterhouse — called “Mother Waterhouse” by the locals — was likely a single woman with a respectable position in society who was compassionate, helpful, wise and a healer.

What followed was the violent Catholic Inquisition (a group of institutions created to combat heresy, that is, any opinion or doctrine other than or contradictory to the Christian doctrine), which tortured and killed thousands of women in an effort to get them to confess that they could fly, turn into animals, and that they practiced black magic. In reality, they were simply independent women who practiced alternative spiritual practices and rituals that threatened the autocracy of the Church — “witches.”

Half a millennium later, thousands of women, including some from the Catholic church, are staging mass rituals to hex American Supreme Court Justice Brett Kavanaugh. Closer to home, Ipsita Roy Chakraverti, an Indian Wiccan priestess, has declared that every strong woman is a witch.

What is it about witchcraft, then, that has attracted so many women and arguably, even the LGBTQIA+ community, for centuries? Why does it continue to thrive and evolve, despite constant and bloodthirsty persecution and trivialization — or demonization — of its practitioners in popular culture?

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charlotte tilbury serum