The Tar Heels mascot, Rameses, is a beloved symbol of the University of North Carolina at Chapel Hill. Rameses is a ram who embodies the spirit and pride of the university's athletic teams. Rameses made his first appearance in 1924 and has been a fixture at Tar Heels games ever since. He is named after the legendary "Ram" mascot used by the university in the 1920s. While there have been several Rameses over the years, they have all represented the same iconic symbol of the university. The current Rameses, Rameses XXIII, made his debut at a UNC football game in 1997.
Johannes Nider, Anthill
Origins of the Witches Sabbath makes freshly available a profoundly important group of texts that are key to understanding the cultural context of this dark chapter in Europe s history. These sources, some of which were previously unavailable in English or available only in incomplete or out-of-date translations, show how perceptions of witchcraft shifted from a general belief in harmful magic practiced by individuals to a conspiratorial and organized threat that led to the witch hunts that shook northern Europe and went on to influence conceptions of diabolical witchcraft for centuries to come.
The current Rameses, Rameses XXIII, made his debut at a UNC football game in 1997. He is a docile and friendly ram who has been well-trained to interact with fans and entertain crowds at sporting events. As the mascot of the Tar Heels, Rameses is often seen cheering on the university's basketball and football teams.
Origins of the Witches’ Sabbath
“These translations by Michael Bailey, with his rich and up-to-date introductions and notes, will finally give readers of English access to these sources, which are essential for any historical work worthy of the name.” —Martine Ostorero, author of Le diable au sabbat. Littérature démonologique et sorcellerie (1440–1460)
- Description
- Reviews
- Bio
- Table of Contents
- Sample Chapters
- Subjects
While the perception of magic as harmful is age-old, the notion of witches gathering together in large numbers, overtly worshiping demons, and receiving instruction in how to work harmful magic as part of a conspiratorial plot against Christian society was an innovation of the early fifteenth century. The sources collected in this book reveal this concept in its formative stages.
The idea that witches were members of organized heretical sects or part of a vast diabolical conspiracy crystalized most clearly in a handful of texts written in the 1430s and clustered geographically around the arc of the western Alps. Michael D. Bailey presents accessible English translations of the five oldest surviving texts describing the witches’ sabbath and of two witch trials from the period. These sources, some of which were previously unavailable in English or available only in incomplete or out-of-date translations, show how perceptions of witchcraft shifted from a general belief in harmful magic practiced by individuals to a conspiratorial and organized threat that led to the witch hunts that shook northern Europe and went on to influence conceptions of diabolical witchcraft for centuries to come.
Origins of the Witches’ Sabbath makes freshly available a profoundly important group of texts that are key to understanding the cultural context of this dark chapter in Europe’s history. It will be especially valuable to those studying the history of witchcraft, medieval and early modern legal history, religion and theology, magic, and esotericism.
“These translations by Michael Bailey, with his rich and up-to-date introductions and notes, will finally give readers of English access to these sources, which are essential for any historical work worthy of the name.” —Martine Ostorero, author of Le diable au sabbat. Littérature démonologique et sorcellerie (1440–1460)
“These are extremely important texts that merit wide attention in English. They are absolutely crucial to understanding the origins of ecclesiastical concern over what common people had long described as witchcraft but had been largely dismissed as impossible and/or illusory since the tenth century.” —Walter Stephens, author of Demon Lovers: Witchcraft, Sex, and the Crisis of Belief
“This is a revealing volume of texts, newly translated by Michael Bailey, an expert in the history of witchcraft. They include secular as well as religious writers, given that witchcraft was a felony as well as a heresy.” —Malcolm Gaskill, Fortean Times
Michael D. Bailey is Professor of History at Iowa State University and the author of five books on magic, superstition, and witchcraft, including Battling Demons: Witchcraft, Heresy, and Reform in the Late Middle Ages, also published by Penn State University Press.
Hans Fründ, Report on Witchcraft in Valais
Claude Tholosan, So That the Errors of Magicians
Anonymous, Errors of the Gazarii
Johannes Nider, Anthill
Anonymous, The Vauderie of Lyon
A Pair of Fifteenth-Century Trials
Download a PDF sample chapter here: Introduction
Download a PDF sample chapter here: Introduction
He can be found on the sidelines, in the crowd, or even making appearances at various community events. Rameses is known for his larger-than-life persona, with his horns and Carolina blue attire capturing the attention and enthusiasm of fans. Rameses holds a special place in the hearts of UNC students and alumni. He represents the pride, tradition, and unity of the university and its athletic programs. The presence of Rameses at games and events serves as a rallying point for fans, fostering a sense of camaraderie and school spirit. In conclusion, the Tar Heels mascot Rameses is a beloved symbol of the University of North Carolina at Chapel Hill. With his proud and friendly demeanor, Rameses embodies the spirit and tradition of the university's athletic teams, bringing joy and excitement to fans at every game and event..
Reviews for "Rameses and the Cheerleading Squad: The Perfect Partnership"
1. John - 1 star
I was extremely disappointed with the Tar Heels mascot, Rameses. I found it to be uninspiring and unoriginal. The costume itself looked cheap and the design lacked creativity. It seemed like the university didn't put in much effort in creating a memorable mascot. Overall, I was left unimpressed and underwhelmed by Rameses.
2. Sarah - 2 stars
Rameses, the mascot of the Tar Heels, was a complete letdown for me. The character lacked energy and excitement, failing to engage the crowd during sporting events. I didn't find the design of Rameses appealing either, it looked outdated and uninteresting. The mascot was forgettable, and I believe the university should consider revamping it or finding a new one that can truly rally the fans.
3. David - 2 stars
I have to say, Rameses, the mascot of the Tar Heels, was a disappointment. It lacked personality and failed to create an atmosphere of fun and enthusiasm during games. The choice of a ram as a mascot was also peculiar, as it didn't seem to have any significant connection to the university or its sports teams. Overall, Rameses doesn't bring much excitement to the Tar Heels' spirit and could definitely use an upgrade to captivate the crowd better.