Symptoms You Possess Witchcraft Do you ever feel like you have special powers or a connection to the supernatural? Have you ever wondered if you possess witchcraft? While it may seem like something out of a fantasy novel, witchcraft is a belief system and practice that has been widely practiced for centuries. If you are curious about whether or not you possess witchcraft, there are certain symptoms that may indicate your connection to the craft. First and foremost, one of the most prominent symptoms is a strong intuition. Many witches possess a deep sense of knowing or a gut feeling about certain situations or people. This intuition often guides their decisions and actions, and they trust it to lead them on the right path. If you find yourself frequently relying on your intuition and it rarely leads you astray, this could be a sign of your connection to witchcraft.
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Before you start taking over social media with your awesome Reels ideas, let s look at brands that are already doing a stellar job of using trending songs or sounds. About 30,000 60,000 people were executed in the whole of the main era of witchcraft persecutions, from the 1427 36 witch-hunts in Savoy in the western Alps to the execution of Anna Goldi in the Swiss canton of Glarus in 1782.
If you find yourself frequently relying on your intuition and it rarely leads you astray, this could be a sign of your connection to witchcraft. Another symptom of witchcraft is a fascination with nature and the elements. Witches often feel a strong connection to the natural world and feel energized when surrounded by trees, plants, and bodies of water.
Witchcraft: Eight Myths and Misconceptions
Witchcraft is an area of history that most people feel familiar with. From the Salem Witch Trials to the witches of Macbeth, the figure of the witch is embedded in our culture. The problem is that most of what we think we know is wrong.
Professor Diane Purkiss debunks eight of the most common myths about witchcraft.
shared > blocks > AdvancedItemSectionBlock.cshtml -->In England witches were hanged, not burned. This illustration is taken from a 1655 pamphlet by Ralph Gardiner © Bettmann/Getty
1. Witches were burned at the stake
Not in English-speaking countries. Witchcraft was a felony in both England and its American colonies, and therefore witches were hanged, not burned. However, witches’ bodies were burned in Scotland, though they were strangled to death first.
2. Nine million witches died in the years of the witch persecutions
About 30,000–60,000 people were executed in the whole of the main era of witchcraft persecutions, from the 1427–36 witch-hunts in Savoy (in the western Alps) to the execution of Anna Goldi in the Swiss canton of Glarus in 1782. These figures include estimates for cases where no records exist.
3. Once accused, a witch had no chance of proving her innocence
Only 25 per cent of those tried across the period in England were found guilty and executed.
The Spanish Inquisition persecuted those perceived as heretics by the Catholic Church, but witchcraft was largely regarded as a superstition, and wasn’t pursued as a heresy by officials except in rare cases © Prisma/Universal Images Group via Getty Images
4. Millions of innocent people were rounded up on suspicion of witchcraft
The total number of people tried for witchcraft in England throughout the period of persecution was no more than 2,000. Most judges and many jurymen were highly sceptical about the existence of magical powers, seeing the whole thing as a huge con trick by fraudsters. Many others knew that old women could be persecuted by their neighbours for no reason other than that they weren’t very attractive.
5. The Spanish Inquisition and the Catholic Church instigated the witch trials
All four of the major western Christian denominations (the Roman Catholic, Lutheran, Calvinist and Anglican churches) persecuted witches to some degree. Eastern Christian, or Orthodox, churches carried out almost no witch-hunting. In England, Scotland, Scandinavia and Geneva, witch trials were carried out by Protestant states. The Spanish Inquisition executed only two witches in total.
Illustration from the 1591 pamphlet ‘Newes from Scotland’, which reported on the events of the North Berwick witch trials of 1590. The accused women are shown casting spells over a cauldron (top right) and conjuring the Devil (left) © Courtesy of the British Library
6. King James I was terrified of witches and was responsible for their hunting and execution
More accused witches were executed in the last decade of Elizabeth I’s reign (1558–1603) than under her successor, James I (1603–25).
The first Witchcraft Act was passed under Henry VIII, in 1542, and made all pact witchcraft (in which a deal is made with the Devil) or summoning of spirits a capital crime. The 1604 Witchcraft Act under James could be described as a reversion to that status quo rather than an innovation.
In Scotland, where he had ruled as James VI since 1587, James had personally intervened in the 1590 trial of the North Berwick witches, who were accused of attempting to kill him. He wrote the treatise Daemonologie, published in 1597. However, when King of England, James spent some time exposing fraudulent cases of demonic possession, rather than finding and prosecuting witches.
The Elizabethan philosopher and alchemist John Dee faced accusations of witchcraft throughout his life. Other men accused of witchcraft include the healer Dr Fian, who was executed as part of the North Berwick witch trials in 1590 © Hulton Archive/Getty Images
7. Witch-hunting was really women-hunting, since most witches were women
In England the majority of those accused were women. In other countries, including some of the Scandinavian countries, men were in a slight majority. Even in England, the idea of a male witch was perfectly feasible. Across Europe, in the years of witch persecution around 6,000 men – 10 to 15 per cent of the total – were executed for witchcraft.
In England, most of the accusers and those making written complaints against witches were women.
8. Witches were really goddess-worshipping herbalist midwives
Nobody was goddess-worshipping during the period of the witch-hunts, or if they were, they have left no trace in the historical records. Despite the beliefs of lawyers, historians and politicians (such as Karl Ernst Jarcke, Franz-Josef Mone, Jules Michelet, Margaret Murray and Heinrich Himmler among others), there was no ‘real’ pagan witchcraft. There was some residual paganism in a very few trials.
The idea that those accused of witchcraft were midwives or herbalists, and especially that they were midwives possessed of feminine expertise that threatened male authority, is a myth. Midwives were rarely accused. Instead, they were more likely to work side by side with the accusers to help them to identify witch marks. These were marks on the body believed to indicate that an individual was a witch (not to be confused with the marks scratched or carved on buildings to ward off witches).
Diane Purkiss is Professor of English Literature at Keble College, University of Oxford
Top image : Detail from ‘Witches’, a 1508 painting depicting the Witches’ Sabbath
( © Science History Images/Alamy Stock Photo)
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They may find peace and solace in spending time outdoors or practicing rituals in nature. If you feel a deep connection to the natural world and find yourself drawn to the beauty and power of the elements, this could be a sign of your witchcraft abilities. Furthermore, dreams and visions can also be indicators of possessing witchcraft. Many witches experience vivid dreams or visions that seem to hold a deeper meaning or offer insight into their lives. These dreams may be prophetic or provide guidance and messages from the spiritual realm. If you frequently have dreams that feel significant or have visions that offer clarity or guidance, this could be a strong symptom of your witchcraft abilities. In addition, many witches have a knack for spellcasting and energy manipulation. They have a natural ability to focus their intention and energy to bring about desired outcomes. If you find yourself frequently manifesting your desires, attracting positive energy, or successfully performing rituals and spells, this could be a clear sign of your witchcraft abilities. Lastly, a deep connection to ancestors and heritage is often seen in those who possess witchcraft. Many witches feel a strong bond with their ancestral lineage and embrace traditions, rituals, and beliefs that have been passed down through generations. If you feel a strong connection to your ancestors, find solace in honoring their memory, or experience a sense of guidance from them, this could be a symptom of your witchcraft abilities. Overall, possessing witchcraft is not something to be feared or ashamed of. It is a unique gift that allows individuals to tap into their intuition, connect with nature, and embrace their spiritual abilities. If you resonate with these symptoms and feel a sense of alignment with witchcraft, consider exploring further and embracing the beauty and power of the craft..
Reviews for "Discover Your Inner Witch: Identifying Your Witchcraft Symptoms"
1. John - 1 star
I was extremely disappointed with "Symptoms you possess witchcraft". The book lacked depth and the information provided was very vague. It felt like the author was just scratching the surface of the topic without delving into any real substance. I was hoping for a comprehensive guide on understanding witchcraft, but instead, I found myself lost and confused after reading this book. It seemed more like a hastily put together pamphlet rather than a well-researched and informative guide. I would not recommend this book to anyone looking for a serious examination of witchcraft.
2. Sarah - 2 stars
I had high hopes for "Symptoms you possess witchcraft" based on the intriguing title, but unfortunately, the content didn't live up to my expectations. The book lacked clarity and coherence, making it difficult to follow the author's train of thought. The ideas presented were scattered and disconnected, leaving me feeling confused and frustrated. Additionally, I found the lack of references and citations concerning, as it undermined the credibility of the information presented. Overall, I couldn't fully engage with this book and would suggest seeking other resources for a more comprehensive understanding of witchcraft.