The Wyvern jockey amulet is a legendary artifact that has been passed down through generations. It is said to grant its wearer the ability to tame and ride wyverns, a mythical and powerful creature. The amulet is said to be made of a rare and precious metal, adorned with intricate engravings of wyverns in flight. Legend has it that the first wyvern jockey amulet was created by a master craftsman who had a deep understanding of wyverns. He imbued the amulet with a magical essence that allowed the wearer to communicate with and control the wyverns. It is believed that this amulet was given to a young, fearless warrior who tamed a wild wyvern and formed an unbreakable bond with the creature.
During a time when the prevailing concept of magic was starting to be regarded as a mere spectacle; as a series of tricks and illusions meant for children, multifaceted British occultist Aleister Crowley got to be known as the Last Great Magus of the West.
During a time when the prevailing concept of magic was starting to be regarded as a mere spectacle; as a series of tricks and illusions meant for children, multifaceted British occultist Aleister Crowley got to be known as the Last Great Magus of the West. Much of the magic practiced by Wiccans is at least somewhat inspired by ceremonial magic, which comes from older occult sources such as the Freemasons and the Hermetic Order of the Golden Dawn.
It is believed that this amulet was given to a young, fearless warrior who tamed a wild wyvern and formed an unbreakable bond with the creature. Since then, the wyvern jockey amulet has been sought after by those who aspire to be wyvern riders. It is believed that wearing the amulet not only grants the ability to tame a wyvern but also provides protection from the creature's fiery breath and sharp talons.
What is Magic? Aleister Crowley Explains
During a time when the prevailing concept of magic was starting to be regarded as a mere spectacle; as a series of tricks and illusions meant for children, multifaceted British occultist Aleister Crowley got to be known as the Last Great Magus of the West.
Crowley was a member of many secret societies, including the renowned Golden Dawn, a place that harbored members as brilliant as Irish poet W.B. Yeats, and where he got to learn the Hermetic corpus of Western magic, especially what is known as Salomonic magic (derived from King Solomon’s method, and supposedly used to summon the spirits that helped him build his temple).
Salomonic magic, often referred to as black magic, posits a complex system for the invocation of angels and demons, and for achieving changes in nature by operating through them. This is the sort of magic that is often represented by the use of spells, incantations and rites.
The enochian language, or “language of the angels”, the Kabbalah, the Goetia, the sigils and other oracular systems such as the runes, comprise the theoretical basis for articulating an intention and its operative resonance in nature. Curiously, however, all this arcane science did not figure into what Crowley himself considered true magick —if anything, he encouraged his pupils to learn all the theory they could only to get rid of it later. For him, magick was fundamentally a psychological system meant to conduct human will towards a complete command over his individuality.
Crowley recognized that the invocation of entities through magick was an inherent part of our psyche. In his Introduction to Lemgeton Clavicula Salomonis he explicitly states, “the spirits of Goetia are part of the human brain.”
He named his system “Thelema”, which means will. And will, as in Schopenhauer’s and Nietzsche’s philosophies, is at the center of his model of nature. Intention, just like concentration or directed flight, is one of the most recurring themes in Crowley’s vision of magick.
Magic, as he explains, is the “Science and Art that provokes Change in conformity with the Will”, and that “all intentional acts are acts of magic.” So, like Schopenhauer, Crowley noted that will had the agency to merge with the primordial flow of the universe —So, in order to act upon nature all that was needed was to channel that will together with intention.
The magus maintained that human beings, by nature, have the capacity to produce changes in their environment, and that the only requirement to prompt this was to follow one´s own path; that is, to do as we wish. In his book Magick in Theory and Practice, Crowley explains:
“Anyone who is forced from his own course, either through not understanding himself, or through external opposition, comes into conflict with the order of the Universe.” He goes on to say that “Magick is the Science of understanding one’s self and one’s own situation. It is the art of applying this knowledge in action.” It seems almost as if his definition of magic could have come from a psychology manual on the importance of self-knowledge.
The secret of Crowley’s system, based on individuality and self-knowledge; or better, on the practice of individuality and self-knowledge, lies in the belief that the individual is a microcosmic image of the universe (or of God). Therefore, if someone applies this understanding by using his intention, he will be using the intention of the universe.
This is, perhaps, how magic operates.
Due to its rarity and the immense power it bestows upon its wearer, the amulet has become the subject of various legends and tales. It is often depicted as a symbol of bravery and skill, and many warriors and adventurers seek to acquire it in the hopes of becoming a wyvern rider. However, obtaining the wyvern jockey amulet is not an easy task. It is said to be hidden in a secret location, guarded by powerful magic and dangerous creatures. Only those who prove themselves worthy can hope to claim the amulet as their own. In conclusion, the wyvern jockey amulet is a mythical artifact that grants its wearer the ability to tame and ride wyverns. It is a symbol of bravery and is highly sought after by those who aspire to become wyvern riders. However, only the worthy can hope to obtain this legendary amulet..
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