The University of Southern California (USC) has a unique and beloved tradition of having a live horse as its mounted mascot. This tradition dates back to the early 1960s and has become an iconic symbol of the university's spirit and pride. The current USC mounted mascot is named Traveler. He is a purebred white horse who is chosen for his regal appearance and demeanor. Traveler is not only a symbol of the university but also serves as an ambassador at various events and functions. The role of the mounted mascot at USC is to lead the Trojan football team onto the field before each game.

How a pagan queen became a notorious villain in the Bible

Thrown from a window because of her “wicked” ways, Queen Jezebel is one of the few female villains of the Bible.

National Geographic explores notable biblical figures in our ongoing series People in the Bible, as part of our coverage of the history of the Bible and the search for sacred texts.

Jezebel was a Phoenician princess, daughter of the Phoenician King Ethbaal or Ithobaal. According to the first Book of Kings, she established Phoenician pagan worship at Ahab’s court on a grand scale. At her table were no less than 450 prophets of Baal and 400 prophets of Baal’s consort Asherah (I Kings 16:31,21; 18:19). By her orders, the prophets of Yaweh were attacked and put to the sword (I Kings 18:13; II Kings 9:7).

Every Year, Men Turn Into Monsters for This Ancient Pagan Ritual

Each year in Sardinia, Italy, men from the small village of Mamoiada transform themselves into hideous beasts known as Mamuthones. In this film by filmmaker Andrea Pecora, get a rare look at this mysterious ancient tradition. The Short Film Showcase spotlights exceptional short videos created by filmmakers from around the web and selected by National Geographic editors. The filmmakers created the content presented, and the opinions expressed are their own, not those of National Geographic Partners.

Possibly at her prompting, King Ahab went as far as to erect “an altar for Baal in the house of Baal” (I Kings 16:32), which in the eyes of the Judah scribes further underscored the perfidy of the Northern Kingdom. Ahab then became upset when he learned that the owner of a vineyard abutting his palace, a man named Naboth, was not willing to sell the property. Queen Jezebel arranged for Naboth to be arrested on a trumped-up blasphemy charge, and the vineyard owner was stoned to death (I Kings 21:7). His property thus fell to the crown. (See the 2,000-year-old Pagan alter unearthed by archeologists.)

Shocked by this blatant crime, Elijah pronounced a curse on Ahab and his house. His prophecy was fulfilled: Ahab would be killed during another campaign against his old Syrian foe, while his son Ahaziah would die after a fall from his window. Ahab’s second son Jehoram was then ousted from the throne in a bloody coup by a commander named Jehu, reportedly with Elijah’s assistance, while Queen Jezebel was thrown to her death and set upon by dogs (II Kings 9:34; 10:9). (Read about the children sacraficed to the gods of Baal and Tanit.) In the centuries to come, her name would become synonymous with a wicked woman (Revelation 2:20).

The Pagan Queen (Red Queen, White Queen)

Avon Books No. T-363, first paperback edition; "a sweeping saga of the bloody struggle for control of Britain between a savage Celtic queen and the libertine emperor Nero of Rome"; good stuff, this copy is Near Fine+ with only the lightest of wear. Seller Inventory # 008772

Title: The Pagan Queen (Red Queen, White Queen)

Publisher: Avon Books, New York, NY

Publication Date: 1959

Binding: Soft cover

Condition: Near Fine

Edition: 1st Edition

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The Pagan Queen

This is the story of three sisters – Kazi the healer, Teta the priestess (Filatova) and Libuše (Zoli), who can see both the past and her future. Their father is chieftain of the local tribes, and when he passes away, Libuše is chosen to replace him, due to her supernatural talents. This does not impress some of her male rivals, who seek first to wed her, then when she spurns their advances, to replace her. Libuše’s dream of founding the city of Prague hits problems, and she is forced into marriage, but does at least trick her way into choosing her own husband, the farmer Přemysl (Lucas). However, she soon discovers that he isn’t quite the man he seemed, and he rules the country with an “iron fist,” causing Libuše’s childhood friend, the warrior maiden Vlasta (Mornar) to raise an army of women and rebel against the patriarchy.

It really is nowhere near as good as this sounds, and the synopsis above is significantly more coherent. I swear, I didn’t fall asleep – but it felt like I did, the story lurching from scene to scene in a disjointed manner that rapidly drained all interest. Outside of the heroine, there was hardly any significant effort at giving the characters motivation or depth, and matters weren’t helped by the fact the entire nation seemed to consist of about 25 people. The scenery is nice, and the soundtrack has a full, orchestral feel which seems to have escaped from a higher-budget movie, but it doesn’t work as a historical piece or as a political one – and, certainly, not as an action film. However, I was amused by what I suspect is likely a realistic, if ruthless, depiction of what would probably happen when a warrior maiden comes up against her male counterpart.

I suppose it’s possible this may be more entertaining, or simply coherent, if you’re aware of the legend on which it’s based. However, this would still be a flaw: you don’t need to have read Le Morte D’Arthur to appreciate Excalibur. And, beside, this seems to have been critically skewered in the Czech Republic, so it doesn’t appear background knowledge is that much of a help. I think it’s probably more the case that poorly considered femo-paganism [or paga-feminism, if you prefer] does not make for great cinema, regardless of the language.

Dir: Constantin Werner
Star: Winter Ave Zoli. Csaba Lucas, Lea Mornar, Vera Filatova

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The role of the mounted mascot at USC is to lead the Trojan football team onto the field before each game. Traveler is ridden by a Trojan warrior, who is dressed in full regalia and represents the strength and bravery of the Trojan spirit. Throughout the years, there have been multiple Travelers as the USC mounted mascot.

Each horse is carefully selected for his temperament and training. The horses receive proper care and are well-trained to handle the noise and excitement of game days. The USC mounted mascot has become a beloved figure on campus and is a symbol of pride for students, alumni, and fans. Traveler has his own dedicated fan base and is often a highlight of the pre-game festivities. Not only does the USC mounted mascot add a unique and traditional element to the football games, but it also serves as a reminder of the university's deep history and connection to its Trojan roots. The horse and rider embody the spirit of the Trojan warrior and exemplify the university's commitment to excellence and tradition. In conclusion, the USC mounted mascot, Traveler, is a cherished symbol of the university's spirit and pride. This tradition, dating back to the 1960s, showcases the university's commitment to excellence and tradition. Traveler serves as an ambassador of the university and is a beloved figure on campus..

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