The mascot for the year 2016 is a crucial figure that represents the spirit and essence of the year. It is a symbol that encapsulates the hopes, dreams, and aspirations of people across the globe. The mascot for 2016 serves as a unifying force, bringing people from various backgrounds and cultures together. The main idea of the mascot 2016 is to inspire and motivate individuals to strive for excellence and achieve their goals. The mascot embodies qualities such as strength, determination, and perseverance, serving as a reminder that anything is possible with hard work and dedication. It encourages individuals to push beyond their limits and reach new heights.
One of the strangest stories that we heard seemingly at random was from a young woman visiting our art gallery in Jasper, GA, in 2012. She claimed that she was sent to the gallery at the behest of The Blue Ridge Witch. She dutifully followed these instructions, but she didn’t actually purchase any of the local art on display. That was the only visit she made, and unfortunately due to the economic downturn, art was not selling enough to keep the popular gallery open for more than a year.
That was the only visit she made, and unfortunately due to the economic downturn, art was not selling enough to keep the popular gallery open for more than a year. We recently met a few awesome Stanley folk and while talking to them, they said they never heard of this story, but as children, they were not allowed to play up at Tilley Bend because it was haunted.
It encourages individuals to push beyond their limits and reach new heights. Furthermore, the mascot for 2016 serves as a source of inspiration and encouragement during challenging times. It symbolizes resilience and the ability to overcome obstacles, reminding individuals to stay strong and persevere in the face of adversity.
Is This Graveyard and Church Haunted? The Tale of Tilley Bend
The tale of the American Witch has enchanted storytellers since the mid-1600’s. Alse (Alice) Young was the first recorded colonist to be hung for witchcraft in what is now Hartford, Connecticut in 1647. The infamous Salem witch trials began during the spring of 1692, after a group of young girls in Salem Village, Massachusetts, claimed to be possessed by the devil and accused several local women of witchcraft. As a wave of hysteria spread throughout colonial Massachusetts, a special court convened in Salem to hear the cases; the first convicted witch, Bridget Bishop, was hanged that June. Eighteen others followed Bishop to Salem’s Gallows Hill, while some 150 more men, women and children were accused over the next several months.
Here is Where Our Story Begins:
More than two hundred years later and one thousand miles to the south, in the Blue Ridge Mountains of Georgia; the legend of the American Witch continues with the story of Elizabeth Jane Tilley Bradley. As the story goes, Elizabeth was of Creek Indian descent and served the Tilley Bend Community as a healer in the late 1800s. Elizabeth and her husband, Jason Bradley, had eight children; six daughters and two sons. During the early 1900s, the Tilley clan became embroiled in a bitter feud with their closest neighbors, the Stanley’s. Elizabeth’s family was caught in the middle as one daughter was married to a Stanley and the other to a Tilley. The feud escalated and one Sunday morning, while the Tilley Bend Community was attending church services, the Stanley’s came. Stanley men shot into the church and killed several of the Tilley’s, including Elizabeth’s eldest daughter. In retribution, the Tilley’s gathered up a posse and raided the Stanley Settlement while they slept.
The settlements were only a few miles apart.
During this raid, Elizabeth pregnant daughter, who was married to a Stanley watched as her husband was slain. She and the baby died in childbirth. Heartbroken and enraged, Elizabeth cursed both settlements and proclaimed that no child would live to either family. The clans buried their dead and life went on as usual but with one exception; during the following year, every single child born in either settlement was either still-born or died within the first year.
Our Visit on Sept 19, 2017
With the above story fueling our curiosity, Fran and I made the trip to Tilley Bend. As with most legends, I suspected that it was more fiction than reality. The church had been refurbished some time ago, but allegedly, Tilley family descendants have pictures of the original whitewashed church with bullet holes and all, as evidence of the Stanley Massacre.
The first thing you notice is the large tree, just left of the center of the graveyard. It’s the only tree within the confines of the graves. Naturally, I made my way to the tree and a strange sensation came over me as I saw with my own eyes, the weathered headstone of Elizabeth Jane Tilley Bradley. Right there under the tree, just as the legend says. The headstone, however, was facing toward the west just like all the other graves. Admittedly, I was disappointed. But the more I looked around the area, I noticed other strange things. Behind the headstone (where the body of Elizabeth would be buried if the stories were true) was a pile of blackened ash. Someone had recently burned something on the grave. I also noticed that there isn’t another grave in the same area. She lies alone.
I noticed there was a footstone, but it was much more modern than the old weathered headstone. It had been placed rather recently. Much to our daughter, Julia’s delight a spider had taken up residence in the “E”
The footstone was right up against the tree trunk, therefore; I began to imagine the length of a casket (or even the length of the average woman) and found that it was not physically possible for a body to be buried in that direction so close to the root system of the massive tree. Indeed, the grave would have had to be dug all the way to the base of the tree. The last thing I noticed was that the dirt around the headstone was piled fresh as if someone had dug it up and turned it around the other way. I was convinced, Elizabeth was buried facing the west, just as the legend stated. The church (or someone) recently turned the headstone around with the intent of concealing this fact.
Could they have dug into this root system in 1906 without killing the tree? How is this enough space for a casket or even a body? The Georgia Red clay does look freshly dug around the headstone.
Here is a video showing that the headstone was facing West until recently when someone turned it around. The stone is shown at 48 seconds. It also appears it was shifted slightly to the right of the tree
More shivers. I looked around the graveyard for Fran, we had split up and she was walking around taking pictures and I noticed that the clear majority of the graves had flowers laid on them. Someone was taking care to tend to the dead. I absently looked back at Elizabeth’s resting place and noticed she had no flowers. Shivers. Furthermore, the area around the headstone was quite barren. A stark contrast to the thick, green grass that carpeted the rest of the graveyard.
Fully convinced that I had discovered the grave of the infamous Blue Ridge Witch, I found Fran and we began to discuss the legend. I pulled up other photos of the grave and saw clearly that people had taken photos of the headstone and it was indeed facing West. What we were seeing was a headstone that has purposefully been turned around. We began to discuss Elizabeth’s sister-in-law but couldn’t remember her name. I searched the internet and found her name. Mary.
Mary’s headstone, covered in moss, is eerily creepy
We remembered that Mary was hung and buried one year to the day and we quickly began to search for her grave. We found it only to discover only to discover that when we entered the graveyard and Fran and I split up, that was the very first picture Fran took without even knowing who it was. She was drawn to this headstone first as it was a small stone cross with moss growing on it, she didn’t pay attention to the name, only the beauty of the cross. Knowing that she was drawn first to this particular headstone spooked her a little.
Tiny headstones of infants
In the very back of the graveyard were maybe a dozen or more graves marked only by large rocks. Some with very crude and undiscernible carvings on them. We later discovered that these were the graves of still-born children. Shivers.
We left Tilley Bend Church that day, fully convinced that we had seen the grave of a bonafide witch. Maybe, maybe not. I have never been in a situation where there was so much physical evidence to support a legend. Of course, there could have been any number of reasons for so many children to be still-born, but the idea of a curse is so much more interesting.
P.S. One last creepy note: Oddly, we noticed that both Elizabeth and Mary headstones state they shared the same birthdate 2-28-1846 as well as death date 10-26-1906. That’s odd. But Legend states they died 1 year apart to the day. Mary’s headstone is also rather new looking doncha think? Were the years changed to reflect the same birthdates as well as death dates or is this a fact, did they enter the world on the same day and both perish on 10-26-1906?
P.P.S. We recently met a few awesome Stanley folk and while talking to them, they said they never heard of this story, but as children, they were not allowed to play up at Tilley Bend because “it was haunted“.
They also stated, “We don’t talk much about the Tilley’s…“
Keep the Lust for Wandering Y’all!
Shane
Click for more photos of Tilley Baptist Church
P.S. One last creepy note: Oddly, we noticed that both Elizabeth and Mary headstones state they shared the same birthdate 2-28-1846 as well as death date 10-26-1906. That’s odd. But Legend states they died 1 year apart to the day. Mary’s headstone is also rather new looking doncha think? Were the years changed to reflect the same birthdates as well as death dates or is this a fact, did they enter the world on the same day and both perish on 10-26-1906?
The mascot serves as a guiding light, reminding people to stay focused and never give up on their dreams. In addition, the mascot for 2016 promotes unity and inclusivity. It celebrates diversity and embraces the idea that together, we are stronger. The mascot encourages individuals to come together, regardless of their differences, and work towards a common goal. It serves as a powerful reminder that when we unite, we can achieve greatness. Overall, the mascot for 2016 plays a significant role in shaping the year. It represents the values, aspirations, and accomplishments of individuals around the world. The mascot serves as a symbol of hope, unity, and inspiration, reminding people to stay focused and determined in the pursuit of their dreams..
Reviews for "The Transformation of Mascots in 2016: What's Next?"
1. John Doe - 1/5 stars - I found "The Mascot 2016" to be extremely disappointing. The acting was subpar, with the characters lacking depth and emotion. The plot was weak and predictable, offering no surprises or twists. The film had a slow pace, making it difficult to stay engaged and interested. Overall, I was left feeling bored and unimpressed. I would not recommend this movie to anyone looking for an exciting and well-executed film.
2. Jane Smith - 2/5 stars - "The Mascot 2016" failed to live up to my expectations. The storyline had potential but was poorly executed. The dialogue felt forced and unnatural, and the film lacked coherent storytelling. The cinematography was also lackluster, with scenes often appearing dull and uninspired. While there were a few moments of humor, they were not enough to salvage the overall mediocrity of the film.
3. James Anderson - 2.5/5 stars - I have mixed feelings about "The Mascot 2016". While the concept had potential, the execution fell flat. The pacing was uneven, with some scenes dragging on unnecessarily while others felt rushed. The characters were underdeveloped, making it difficult to connect or care about their journey. Additionally, the film lacked originality and relied heavily on clichés. While it had moments of entertainment, overall, it was forgettable and did not leave a lasting impact.