Earth Conscious Witchcraft: Spells for a Greener World

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A spellbook for the environmental witch is a handbook of magical practices that aim to honor and protect the natural world. Environmental witches, also known as green witches or nature witches, believe in the interconnectedness of all living beings and strive to live in harmony with the Earth. **Connecting with Nature:** One of the fundamental practices of an environmental witch is forging a deep connection with nature. This can be achieved through spending time outdoors, observing and appreciating the beauty and wisdom of the natural world. By immersing oneself in the environment, an environmental witch can tap into the energy and magic that surrounds them. **Herbal Magic:** Environmental witches have a profound appreciation for the healing properties of plants and herbs.



Why ‘The Witch’ is the scariest historical film ever

Melissa J. Gismondi does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

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University of Virginia provides funding as a member of The Conversation US.

Popular culture and literature has been rife with depictions of New England witchcraft for years. Perennial Halloween favourites include Disney’s Hocus Pocus, John Updike’s The Witches of Eastwick, Practical Magic and Arthur Miller’s play, The Crucible, which was also made into a movie starring Daniel Day-Lewis and Winona Ryder.

All of these movies are entertaining, but none of them are supposed to be scary, or very historical, although The Crucible comes closest. The story is suspenseful and Miller researched the notorious Salem Witch Trials to interrogate what he called “a paranoid situation.” When Miller staged the play in 1953, that situation was the Red Scare and McCarthyism.

By 1996, when The Crucible appeared as a film, Miller told The New York Times he had “immense confidence in the applicability of the play to almost any time, the reason being it’s dealing with a paranoid situation…that doesn’t depend on any particular political or sociological development. I wrote it blind to the world. The enemy is within, and within stays within, and we can’t get out of within. It’s always on the edge of our minds that behind what we see is a nefarious plot.”

The trailer for The Crucible (1996) based on Arthur Miller’s 1953 play.

Enter Robert Eggers’ indie film, The Witch (A24 Films, 2016). The movie chronicles the saga of a Puritan family in the 1630s as they try to carve out an isolated existence after their village exiled them over differing interpretations of the New Testament. Horror soon ensues as children disappear into the woods and the oldest girl, Thomasina, is accused of witchcraft.

Telling any more of the story risks spoiling it. But I will say that by using extensive historical research, Eggers offers the most captivating — and historically accurate — representative of the Puritan imagination I’ve ever seen. And it’s terrifying.

**Herbal Magic:** Environmental witches have a profound appreciation for the healing properties of plants and herbs. They use herbs in various forms, such as teas, tinctures, and incenses, to enhance their magical practices. Each plant has its unique properties, and an environmental witch will carefully select the appropriate herbs for their intentions, be it healing, protection, or spiritual growth.

Who were the Puritans?

The Puritans were members of an English Protestant church. They deemed the Protestant Reformation unfinished because English monarchs had supposedly allowed too much religious compromise and inclusion. Steeped in Calvinist doctrine, Puritans sought a morally refined Christianity that eschewed the supposed luxuries of Catholicism and Anglicanism.

The Puritans promoted the absolute sovereignty of God and believed that the best way to attain his favour was through close, intimate relationships that were facilitated through small prayer groups and zealous, evangelical sermons.

In the early decades of the 17th century, Puritans began migrating from England to colonize Massachusetts and Connecticut. As the theologian John Winthrop said in 1630, Puritans hoped to make their settlement a “city upon the hill” and serve as an example of spiritual purity to Europeans back home.

All this, though, was easier said than done. The Puritans struggled against a range of enemies, both internal and external, to establish a colony committed to the worship of God in the emerging British Empire.

Believing themselves to be in a “covenant” with God, Puritans’ religious zeal coloured how they saw the world. Obsessed with demonstrating their religious devotion in the hopes of securing salvation in the afterlife, many Puritans feared that living in the supposed “wilderness” of New England might lead them to spiritual savagery.

As a result, they had a tendency to see the devil everywhere, which led to paranoia over witchcraft during most of the 17th century.

Historians have offered different interpretations of what motivated this paranoia. In her 2003 book, In the Devil’s Snare, Mary Beth Norton makes a compelling case that trauma from violent conflicts between white settlers and the Abenaki people of Maine underlay accusations of witchcraft in the Salem Witch Trials.

But as Carol Karlsen points out in her now-classic book, The Devil in the Shape of a Woman, “the story of witchcraft is primarily the story of women.” By making John Proctor, a farmer who was executed for witchcraft, the protagonist, The Crucible missed the mark. Witchcraft, Karlsen asserts, “confronts us with ideas about women, with fears about women, with the place of women in society, and with women themselves.”

It’s this Puritanical, fanatical fear of women and witchcraft — as it plays out in the New England wilderness — that The Witch captures so brilliantly.

Spellbook for the environmental witch

**Moon Magic:** The moon plays a vital role in an environmental witch's practice. They harness the energy of the moon phases for their rituals and spells. The new moon is a time for setting intentions and beginning new projects, while the full moon is a time for manifestation and releasing what no longer serves. By syncing their magical practices with the lunar cycle, an environmental witch aligns themselves with the natural rhythms of the Earth. **Elemental Magic:** Environmental witches work closely with the five elements – earth, air, fire, water, and spirit. These elements represent the essential building blocks of the universe and offer a connection to the natural world. By incorporating the elements into their spells and rituals, an environmental witch can tap into their energies and bring balance and harmony to their environment. **Crafting and DIY:** An environmental witch embraces sustainable practices and aims to reduce their impact on the planet. They often engage in crafting and DIY projects to create their magical tools, such as wands, altars, and potions, using natural and ethically sourced materials. This emphasis on sustainability reflects the environmental witch's commitment to live in harmony with the Earth. **Protection and Healing:** An environmental witch recognizes the importance of protecting and healing the Earth. They may perform spells and rituals to bring healing and balance to damaged ecosystems or send energy to areas affected by natural disasters. They work to raise awareness of environmental issues and advocate for sustainable practices in their communities. **Gratitude and Mindfulness:** Finally, an environmental witch approaches their practice with gratitude and mindfulness. They express gratitude for the Earth's gifts and practice mindfulness in their everyday lives. By cultivating these qualities, an environmental witch can deepen their connection with nature and foster a sense of reverence for the natural world. In conclusion, the spellbook for the environmental witch is a guide to practicing magic in harmony with the Earth. Through connecting with nature, harnessing the power of plants and celestial bodies, working with the elements, embracing sustainability, protecting and healing the environment, and maintaining gratitude and mindfulness, an environmental witch seeks to not only transform themselves but also contribute to a more sustainable and interconnected world..

Reviews for "Green Witchcraft: Spells for Earth Healing"

1. Sarah - 1 star
I was really excited to dive into "Spellbook for the Environmental Witch" as I am an avid practitioner of witchcraft and am passionate about environmental issues. Unfortunately, I found this book to be a major disappointment. The spells and rituals described are extremely shallow and lacking in depth. They are basic, generic, and do not provide any real guidance or insight. Additionally, the environmental aspect of the book feels forced and superficial. It seems like the author simply added a few environmental buzzwords without actually incorporating them into the spells or rituals in a meaningful way. Overall, I found "Spellbook for the Environmental Witch" to be a superficial and unhelpful guide for someone looking to combine witchcraft with environmental activism.
2. Michael - 2 stars
As someone who is deeply passionate about both witchcraft and environmentalism, I was excited to get my hands on "Spellbook for the Environmental Witch." However, I was left feeling disappointed and underwhelmed by this book. The spells and rituals provided were incredibly simplistic and did not offer any new or innovative ways to incorporate environmental practices into witchcraft. It felt like the author simply Googled some basic environmental tips and added them onto generic spells. Additionally, the book lacked depth and didn't provide any real context or background information on the environmental issues it claimed to address. Overall, I found "Spellbook for the Environmental Witch" to be a missed opportunity and a shallow exploration of the topic.
3. Emily - 2 stars
I was excited to explore the intersection of witchcraft and environmentalism, but "Spellbook for the Environmental Witch" fell short of my expectations. The spells and rituals provided in the book were overly simplistic and lacked any real substance. They felt more like a collection of random thoughts rather than well-thought-out practices. Additionally, while the book claimed to address environmental issues, it failed to provide any practical guidance on how to actually make a meaningful impact. The author simply provided a few generic tips, but overall, the book lacked depth and didn't provide any real insight or innovative ideas. I was left feeling disappointed and unsatisfied after reading "Spellbook for the Environmental Witch."

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