The "Travis Scott curse" refers to a belief among some fans and superstitious observers that rapper and music producer Travis Scott is cursed. According to these beliefs, anyone who collaborates with or is associated with Travis Scott in some way will experience misfortune or negative events in their lives. This so-called curse gained attention after several high-profile incidents involving people connected to Travis Scott. One example is the tragic Astroworld concert in 2021, where eight people died and many others were injured due to a crowd surge. Travis Scott was the headliner of the event and faced criticism for his alleged inability to control the situation. Some people viewed this as evidence of the curse, suggesting that it was a result of his association with him.
On July 2, 1692 Candy was arrested for the crime of witchcraft in a later wave of accusations made by villagers Mary Wallcot and Ann Putnam. Her name appears over four hundred times in the Salem Witchcraft court documents and she was famous for her violent, physical reaction to the accused; eighteen year old Mary Walcott, like most of the community of white and English descent, was also a frequent accuser. It is interesting and no doubt significant that Candy was not arrested in the first round of accusation, as Tituba had been; neither being a person of color or enslaved, it appeared, was enough to automatically attract the attention of the accusing girls.
She was brought from Barbados to Salem Village by her owner Margarett Hawke sometime in the years immediately preceding the notorious witchcraft panic of 1692, and while there was accused of being a witch. So, young children aren t so hard to fool when they receive sufficiently plausible information from reliable informants, but they aren t passive sponges that soak up whatever they re told, either.
Some people viewed this as evidence of the curse, suggesting that it was a result of his association with him. Another incident often associated with the Travis Scott curse is the breakup of his relationship with reality TV star Kylie Jenner. Following their split, both Travis Scott and Kylie Jenner experienced personal challenges, including legal issues and other hardships.
Candy
Candy was an enslaved African or African-descended woman caught up in the Salem witch trials in Massachusetts in 1692. She was brought from Barbados to Salem Village by her owner Margarett Hawke sometime in the years immediately preceding the notorious witchcraft panic of 1692, and while there was accused of being a witch. As with many of the key players in the Salem witch trials, Candy has left little in the historical record other than the accusations against her, court testimony, and the judgment against her. Still, even this small amount of information is compelling. The case also shows that, while there were relatively few African descended people in 17th Century Massachusetts, there were strong economic and political ties between New England and Barbados, based on the shipping industry and trade in slave-manufactured goods, particularly sugar and cotton. In fact the Reverend Samuel Parris and his famous Arawak slave Tituba (often depicted as African) also were from Barbados and it was in Parris’s household that the witch panic of 1692 began.
On July 2, 1692 Candy was arrested for the crime of witchcraft in a later wave of accusations made by villagers Mary Wallcot and Ann Putnam. Her name appears over four hundred times in the Salem Witchcraft court documents and she was famous for her violent, physical reaction to the accused; eighteen year old Mary Walcott, like most of the community of white and English descent, was also a frequent accuser. It is interesting and no doubt significant that Candy was not arrested in the first round of accusation, as Tituba had been; neither being a person of color or enslaved, it appeared, was enough to automatically attract the attention of the accusing girls.
Once arrested and examined, however, Candy used her position as an outsider to her advantage. Unlike the only other Black woman arrested, Mary Black, Candy confessed to her activity as a witch in some detail. She did not provide the sophisticated symbolic imagery of the devil and his color-coded animal familiars—such as the black dog, the yellow bird, and the red rat—as Tituba had done, rather offering material evidence of her Satanic actions. While spectral evidence was being used to convict others, Candy turned over physical objects that she asserted were part of her witch practice, including two pieces of cloth that she used for sympathetic magic in the manner of voodoo dolls. In the trial transcript there was dramatic evidence of the efficacy of these objects—three girls (Mary Warren, Deliverance Hobbs, and Abigail Hobbs) were afflicted by the pinching of the cloth, and when “a bit of one of the rags being set on fire, the afflicted all said they were burned, and cried out dreadfully” (Salem Witchcraft Papers, vol. 1).
While Candy's confessions show a strong understanding of European notions of witchcraft (and possibly African sorcery), her use of the court to accuse her mistress is of even greater significance. As an alien, and as an enslaved woman, she could be seen as powerless, and yet she was able to use her status to resist punishment in an effective fashion—she tied her fate to that of her free white owner. Her July 4, 1692 testimony includes the following exchange:
Q. Candy, are you a witch?
A. Candy, no witch in her country. Candy's mother no witch. Candy no witch Barbados.
Q. Did your mistress make you a witch in this country?
A. This country, mistress give Candy witch.
Understanding the power of the Essex County community's belief in witchcraft, Candy saved her own life by cleverly casting blame upon her owner, Margarett Hawkes, and by confessing to witchcraft but not to bringing Caribbean or African magic into Salem. The truth of her testimony appeared to be corroborated by the spectral evidence offered by the accusing girls. All of this served to place Hawkes in jeopardy. According to the trial records, “the black man and Mrs. Hawkes and the negro [Candy] stood by the puppets or rags and pinched them, and then they [the girls] were afflicted” (Salem Witchcraft Papers, vol. 1). Candy's testimony implicating Hawkes played upon Puritan expectations:
Q. What did your mistress do to make you a witch?
A. Mistress bring book and pen and ink, make Candy write in it.
Candy thus testified that she had been led to Satan directly by her mistress through the classical method of signing the devil's book. In the end, as were all others who confessed, Candy was found not guilty of her crimes. She had successfully survived the onslaught that took many innocent lives. With the end of the trials Candy disappeared from the historical record and from popular memory, usurped by the Amerindian Tituba as the famous woman of color of the Salem Witch Trials.
Supporters of the curse theory interpret these events as further proof of the curse's existence. However, it is essential to acknowledge that the Travis Scott curse is entirely speculative and lacks any concrete evidence. Many celebrities experience ups and downs in their personal lives and face challenges, regardless of any connection to Travis Scott. Such coincidences and misfortunes can happen to anyone in the public eye, making it unfair and baseless to solely attribute them to a supposed curse. It is worth noting that Travis Scott himself has not made any public statements or claimed to possess any unusual powers that could cause harm to others. Like any artist or public figure, he is subject to criticism and analysis, but attaching a curse to him is merely a product of superstition and rumors. In conclusion, while the idea of the Travis Scott curse has gained attention and popularity among fans and observers, it is important to approach it with skepticism. Without any genuine evidence or acknowledgement from Travis Scott himself, it is simply a superstitious notion that should be treated as such..
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