Magic Square MS 02: Light of Peace The Magic Square MS 02, also known as the "Light of Peace," is a unique work of art that combines the concept of a magic square with the symbol of peace. It is a fascinating and thought-provoking piece that captures the imagination of those who encounter it. A magic square is a mathematical arrangement of numbers in a square grid, where the sum of the numbers in each row, column, and diagonal is the same. The Magic Square MS 02 takes this concept and elevates it to a whole new level by incorporating the theme of peace into its design. The Magic Square MS 02 is a 9x9 grid that contains the numbers 1 to 81, arranged in such a way that the sum of each row, column, and diagonal adds up to 369. This constant sum represents the unity and harmony of the magic square.
Linnda Caporael argues that the girls suffered from convulsive ergotism, a condition caused by ergot, a type of fungus, found in rye and other grains. It produces hallucinatory, LSD-like effects in the afflicted and can cause victims to suffer from vertigo, crawling sensations on the skin, extremity tingling, headaches, hallucinations, and seizure-like muscle contractions. Rye was the most prevalent grain grown in the Massachusetts area at the time, and the damp climate and long storage period could have led to an ergot infestation of the grains.
What was going on was not simply a personal quarrel, an economic dispute, or even a struggle for power, but a mortal conflict involving the very nature of the community itself. Looking back from the 21st century, it may seem unthinkable that a doctor would point to witchcraft as the cause of a patient s illness, but Scott says that it was considered a legitimate diagnosis at the time.
This constant sum represents the unity and harmony of the magic square. What makes the Magic Square MS 02 truly remarkable is its visual representation of peace. Each number in the square is accompanied by a symbol or image that represents peace in different cultures and religions.
What Caused the Salem Witch Trials?
Looking into the underlying causes of the Salem Witch Trials in the 17th century.
October 27, 2015 September 15, 2023 4 minutes The icon indicates free access to the linked research on JSTOR.In February 1692, the Massachusetts Bay Colony town of Salem Village found itself at the center of a notorious case of mass hysteria: eight young women accused their neighbors of witchcraft. Trials ensued and, when the episode concluded in May 1693, fourteen women, five men, and two dogs had been executed for their supposed supernatural crimes.
The Salem witch trials occupy a unique place in our collective history. The mystery around the hysteria and miscarriage of justice continue to inspire new critiques, most recently with the recent release of The Witches: Salem, 1692 by Pulitzer Prize-winning Stacy Schiff.
But what caused the mass hysteria, false accusations, and lapses in due process? Scholars have attempted to answer these questions with a variety of economic and physiological theories.
The economic theories of the Salem events tend to be two-fold: the first attributes the witchcraft trials to an economic downturn caused by a “little ice age” that lasted from 1550-1800; the second cites socioeconomic issues in Salem itself.
Emily Oster posits that the “little ice age” caused economic deterioration and food shortages that led to anti-witch fervor in communities in both the United States and Europe in the sixteenth and seventeenth centuries. Temperatures began to drop at the beginning of the fourteenth century, with the coldest periods occurring from 1680 to 1730. The economic hardships and slowdown of population growth could have caused widespread scapegoating which, during this period, manifested itself as persecution of so-called witches, due to the widely accepted belief that “witches existed, were capable of causing physical harm to others and could control natural forces.”
Salem Village, where the witchcraft accusations began, was an agrarian, poorer counterpart to the neighboring Salem Town, which was populated by wealthy merchants. According to the oft-cited book Salem Possessed by Paul Boyer and Stephen Nissenbaum, Salem Village was being torn apart by two opposing groups–largely agrarian townsfolk to the west and more business-minded villagers to the east, closer to the Town. “What was going on was not simply a personal quarrel, an economic dispute, or even a struggle for power, but a mortal conflict involving the very nature of the community itself. The fundamental issue was not who was to control the Village, but what its essential character was to be.” In a retrospective look at their book for a 2008 William and Mary Quarterly Forum, Boyer and Nissenbaum explain that as tensions between the two groups unfolded, “they followed deeply etched factional fault lines that, in turn, were influenced by anxieties and by differing levels of engagement with and access to the political and commercial opportunities unfolding in Salem Town.” As a result of increasing hostility, western villagers accused eastern neighbors of witchcraft.
But some critics including Benjamin C. Ray have called Boyer and Nissenbaum’s socio-economic theory into question. For one thing –the map they were using has been called into question. He writes: “A review of the court records shows that the Boyer and Nissenbaum map is, in fact, highly interpretive and considerably incomplete.” Ray goes on:
Contrary to Boyer and Nissenbaum’s conclusions in Salem Possessed, geo graphic analysis of the accusations in the village shows there was no significant villagewide east-west division between accusers and accused in 1692. Nor was there an east-west divide between households of different economic status.
On the other hand, the physiological theories for the mass hysteria and witchcraft accusations include both fungus poisoning and undiagnosed encephalitis.
Linnda Caporael argues that the girls suffered from convulsive ergotism, a condition caused by ergot, a type of fungus, found in rye and other grains. It produces hallucinatory, LSD-like effects in the afflicted and can cause victims to suffer from vertigo, crawling sensations on the skin, extremity tingling, headaches, hallucinations, and seizure-like muscle contractions. Rye was the most prevalent grain grown in the Massachusetts area at the time, and the damp climate and long storage period could have led to an ergot infestation of the grains.
One of the more controversial theories states that the girls suffered from an outbreak of encephalitis lethargica, an inflammation of the brain spread by insects and birds. Symptoms include fever, headaches, lethargy, double vision, abnormal eye movements, neck rigidity, behavioral changes, and tremors. In her 1999 book, A Fever in Salem, Laurie Winn Carlson argues that in the winter of 1691 and spring of 1692, some of the accusers exhibited these symptoms, and that a doctor had been called in to treat the girls. He couldn’t find an underlying physical cause, and therefore concluded that they suffered from possession by witchcraft, a common diagnoses of unseen conditions at the time.
The controversies surrounding the accusations, trials, and executions in Salem, 1692, continue to fascinate historians and we continue to ask why, in a society that should have known better, did this happen? Economic and physiological causes aside, the Salem witchcraft trials continue to act as a parable of caution against extremism in judicial processes.
Editor’s note: This post was edited to clarify that Salem Village was where the accusations began, not where the trials took place.
“By the 1690s, God-fearing Puritans represented a smaller proportion of the population of New England than at any point in the 17th century,” says Kathleen M. Brown, a professor of history at the University of Pennsylvania and author of Good Wives, Nasty Wenches and Anxious Patriarchs: Gender, Race, and Power in Colonial Virginia. “Even though percentage-wise, the Puritan influence was weaker than it had been earlier in the century, it was still leaving a big imprint on society.”
For example, the number 1 is accompanied by a dove, a universal symbol of peace. The number 2 is depicted with an olive branch, which is associated with peace in ancient Greek mythology. The Magic Square MS 02 serves as a powerful reminder of the importance of peace in our world. It reminds us that despite our diverse backgrounds and beliefs, we can all strive for harmony and unity. The use of symbols from various cultures also highlights the universality and transcendent nature of peace. This artwork not only engages the viewer intellectually but also emotionally. It invites contemplation and reflection on the concept of peace and how we can contribute to its realization. The Magic Square MS 02 encourages us to embrace peace in our daily lives and strive for a world where conflicts are resolved peacefully. In conclusion, the Magic Square MS 02: Light of Peace is a captivating and symbolic artwork that combines the mathematical concept of a magic square with the theme of peace. Its visual representation of peace through symbols from different cultures and religions serves as a powerful reminder of the universal aspiration for harmony and unity. This artwork encourages us to reflect on the importance of peace in our world and inspires us to work towards its attainment..
Reviews for "Understanding the energetic frequencies of the MS 02 Light of Peace magic square"
1. John - 2 stars - The Magic Square MS 02 Light of Peace left a lot to be desired. The puzzle itself was quite flimsy and felt cheaply made. The colors were also dull and didn't pop like I had hoped. Additionally, I found it quite frustrating to solve. The pieces didn't fit together properly and it became more of a headache than an enjoyable activity. Overall, I would not recommend this puzzle.
2. Sarah - 1 star - I was extremely disappointed with the Magic Square MS 02 Light of Peace. The puzzle pieces were poorly cut and didn't fit together smoothly, making it nearly impossible to solve without forcing the pieces. The colors were also very muted and unappealing. The overall design was lackluster and didn't provide any sort of challenge or enjoyment. I would not waste your time or money on this puzzle.
3. Alex - 2 stars - The Magic Square MS 02 Light of Peace was a letdown for me. The construction of the puzzle was subpar and the pieces didn't fit together well, resulting in frustration and an unsatisfying experience. The image on the puzzle was also quite bland and uninspiring. I would recommend looking for a different puzzle that provides better quality and enjoyment.
4. Emily - 1 star - This puzzle was a complete disappointment. The pieces were flimsy and didn't hold together properly, making it nearly impossible to complete. The image on the puzzle was also uninteresting and lacked any sort of charm or appeal. I would not recommend wasting your time or money on this puzzle if you're looking for a fun and enjoyable puzzle solving experience.