Witchcraft has long been associated with mysterious and powerful figures, often depicted as having a deep connection to the supernatural. One such figure is the blue witch, who is said to possess unique abilities and a strong affinity for magic. The blue witch is often depicted as a mystical being, with piercing blue eyes and an aura of enigmatic power. Blue is a color often associated with mysticism and intuition, which further adds to the allure and aura of the blue witch. In folklore and literature, the blue witch is often portrayed as a wise and powerful figure, capable of casting spells beyond the abilities of ordinary witches. One interpretation of the blue witch is that she represents the embodiment of cosmic energy and the celestial realm.
Merari began casting spells to control people around her. Now she felt like she could protect herself.
Also heavily discussed in the Young Witch series, where the main character decides to become a witch because this happened to an old lady fitting the description. In The Naked Witch , the witch was a haughty widow who was accused of witchcraft by her married lover and put to death when she demanded he put aside his wife and marry her.
One interpretation of the blue witch is that she represents the embodiment of cosmic energy and the celestial realm. Her connection to the color blue is seen as a connection to the vastness of the universe and the depths of the unknown. The blue witch is seen as a figure who can tap into this cosmic energy and channel it into her spellcasting.
In a Country Where Widows Are Witches
Christiana, 49, had been traveling from one forest to the next for the past three days. Her water gourd was now light, and her feet wearily ruffled heaps of dry leaves trafficking in the dark surface of the forest floor. With her was her 14 year old son.
Her sight fell upon bones hanging on the branch of the tree bearing flock of talking parrots. There was, on the floor, the skull of a man. The chaff of his perished flesh gave a fetid smell. The skull had a hollow and maggots walked to and fro through the inlet in the door of its eyes.
That was her husband. He committed suicide four months ago. She knelt beside the bones and buried herself in grief. That was in 2014.
“For those months, we traveled from one forest to another looking for my husband,” she recalled. “We never knew he could do this.” She spoke slowly and a brief hiss came after each sentence. A ring of coughs trailed her tears.
In the week in which her husband left their home without leaving a message, his kin summoned her. It was like facing a crowd of judges without a lawyer. She stood lonely in that crowd, which threw questions at her. They wanted evidence and a proof that her husband did not die of her own act of witchcraft.
“They said that I killed my husband,” she told Ms., “and declared me a witch.”
In Nigeria, widows face numerous challenges that have root in cultural practices. Many traditions still make the women take an oath to prove her innocence from witchcraft-related activities that could be responsible for the death of her husband. While others confine the widow in place for specific mourning period and others shave her hair, yet others insist that the widow drinks the water with which her late husband was washed. Some are given to the brother of the deceased.
Legislation protecting widows is lacking in many states in the country, and in regions where the laws exist implementation is far from convincing. Hence, the fate of widows in Nigeria is largely left to few human right groups who find the enormous task almost overwhelming.
Christiana was sitting on a wooden bench under the cover of an orange tree that fluttered above her head next to the house her husband left for her and their six children. It was like a cottage that missed out on a finishing touch. The floor was earthen. There was a nail by the wall and from that nail hung a lamp with a blurred glass globe.
Christiana’s husband, Eze Ori, left Akanu, a village in Onicha, four months earlier. He left no message. He never returned. “The first few days were sad,” she recalled, “but we never knew that there was this difficult moment ahead.” She said and seemed completely determined to create the details of those moments with her fingers swirling in the air after each word.
After facing the community, Christiana returned home exhausted with her children. Over time, the fact that she had not received any feedback from the kinsmen took away her peace. Her way of life got away from her. She stopped going to the farm or shop. One morning, she saw from her doorstep, through the distance, hurrying feet and red caps and potty stomachs. The crowd drew closer. It was the community emissary.
“We have resolved that you would bring #20,000 (around 55 dollars), a goat, a bushel old rice and ten crates of beer,” they declared. “This is for accepting you back into our fold again.”
Christiana was confused. For days she refused to take her bath. She kept her thoughts unspoken. There were moments when she spoke, but those talks were directed at little, weeping children. She thought of the love she shared with her husband. She thought of her rising debt. She thought of the weeping, tender children. She thought of suicide.
Christiana’s suffering went on for months. The other women in the community provided her with small acts of support—albeit secretly, for they feared sanctions. A night before she wanted to carry out the suicide, with her seven-year-old beside her in bed, she began to cry. She imagined her children as orphans. That love killed her decision to die. She decided to live for them.
There are many major drivers of these harmful widowhood practices in Nigeria. Cultural factors, religion, poverty, lack of education, entrenched inequality, weak legislative frameworks and enforcement, gender discrimination and lack of alternative opportunities for widows, lack of education and enlightenment, fear—a myriad of elements contribute to the longstanding problem.
Nigeria is estimated to have about 15 million widows. With the activities of Boko Haram insurgents and high male mortality rate, the number is predicted to rise.
On a sunny morning, Christiana and her eldest son searched for her husband once more. They had done this for three consecutive days—walked from one point to another. They discovered a bone hanging from a tree. That was her husband. He had in his pocket #37,000—around 100 dollars.
After discovering her husband’s corpse, her children and a few friends helped create a grave. Christiana picked up the skull and placed it in a mat. She searched for his bones, put them in their place and stood over the skeleton. She wept. She rolled up the mat and packed the bones into the grave.
Christiana and her six children live away from the community now. And there are millions like her in this country.
Tagged: Africa, Global Women's RightsThis association with the celestial realm also suggests that the blue witch has a deep understanding of the mysteries of the universe and has access to knowledge and power that extends beyond what is commonly understood. Another interpretation of the blue witch is that she represents a specific type of magic or witchcraft. It is believed by some that blue witchcraft is a distinct tradition or path within the broader practice of witchcraft. This tradition is said to focus on healing, intuition, and psychic abilities. Those who practice blue witchcraft are often seen as being in tune with the natural world and have a deep understanding of the energies that surround us. The blue witch, like other figures in witchcraft lore, is often seen as both powerful and dangerous. With her abilities to tap into celestial energies and cast spells beyond the abilities of other witches, she is depicted as someone not to be trifled with. However, she is also seen as a figure who can bring about positive change and healing. Her association with healing and psychic abilities suggest that the blue witch can bring about transformation and guide others towards greater spiritual understanding. In conclusion, the blue witch is a fascinating and powerful figure in witchcraft lore. Whether seen as an embodiment of cosmic energy or as a distinct tradition within witchcraft, the blue witch is associated with wisdom, power, and the ability to tap into unseen forces. Whether feared or revered, the blue witch remains a captivating symbol in the world of witchcraft..
Reviews for "The Art of Creating Blue Witchcraft Figures: Techniques and Materials"
1. Sarah - 2/5 - I was really disappointed with "Witchcraft figure blue". The storyline was disjointed and confusing, making it difficult to follow. The characters were also poorly developed, lacking depth and complexity. Additionally, the writing style was dry and boring, failing to engage me as a reader. Overall, I found this book to be a lackluster and uninspiring read.
2. Michael - 1/5 - I regret wasting my time on "Witchcraft figure blue". The plot was incredibly predictable, leaving no room for surprises or twists. The dialogue felt forced and unnatural, making it difficult to connect with the characters. Furthermore, the pacing was painfully slow, dragging on without any significant developments. I would not recommend this book to anyone looking for an exciting or engaging read.
3. Emily - 2/5 - "Witchcraft figure blue" was a disappointment to say the least. The writing style was overly verbose and pretentious, making it difficult to stay engaged. The characters lacked depth and were difficult to relate to, making it hard to care about their struggles or journeys. Additionally, the plot lacked cohesiveness, jumping from one random event to another without clear direction. Overall, I found this book to be a tedious and unenjoyable read.