In a realm under a curse, a palpable darkness hangs in the air, suffocating all hope and casting a shadow of despair over its inhabitants. Life in this cursed land has become a never-ending struggle, as its people are trapped in an unbreakable cycle of misfortune and suffering. Every aspect of their society bears the mark of this curse, with crops withering away in the fields, disease ravaging the population, and conflicts tearing families apart. The once flourishing kingdom now stands as a mere ghost of its former self, a haunting reminder of the devastating consequences of a curse that knows no mercy. Amidst this bleakness, a small glimmer of hope still stubbornly persists, refusing to be snuffed out. A determined few have risen up to challenge the curse, to seek a way to break free from its clutches and restore their realm to its former glory.
3. The custody level and record of the inmate requesting the item.
g f Inmate requests for religious property shall be reviewed by the chaplain to determine whether the item is required by the inmate s particular religion and security personnel to determine whether the item presents a threat to security and order. Religious symbols shall not be more than two inches in length or diameter, and symbols worn about the neck shall be worn under the shirt on a jewelry-type chain.
A determined few have risen up to challenge the curse, to seek a way to break free from its clutches and restore their realm to its former glory. They are the beacons of light in this sea of darkness, inspiring others to band together and resist the despair that threatens to consume them. These brave souls embark on a perilous journey, seeking answers in forgotten prophecies, ancient texts, and tales whispered by the wizened elders of their land.
Wiccan individual item
RULE NO: RULE TITLE
33-602.201: Inmate Property
PURPOSE AND EFFECT: The purpose and effect of the proposed rule is to clarify distinctions in permissible use and storage of religious items used for worship or for wearing at all times and to amend the list of religious items inmates are permitted to possess for worship or for wearing at all times.
SUMMARY: The proposed rule clarifies distinctions in permissible use and storage of religious items used for worship or for wearing at all times and amends the list of religious items inmates may possess for worship or for wearing at all times.
SUMMARY OF STATEMENT OF ESTIMATED REGULATORY COSTS: The agency has determined that this rule will not have an impact on small business. A SERC has not been prepared by the agency.
Any person who wishes to provide information regarding a statement of estimated regulatory costs, or provide a proposal for a lower cost regulatory alternative must do so in writing within 21 days of this notice.
SPECIFIC AUTHORITY: 944.09 FS.
LAW IMPLEMENTED: 944.09 FS.
IF REQUESTED WITHIN 21 DAYS OF THE DATE OF THIS NOTICE, A HEARING WILL BE SCHEDULED AND ANNOUNCED IN FAW.
THE PERSON TO BE CONTACTED REGARDING THE PROPOSED RULE IS: Kendra Lee Jowers, 2601 Blair Stone Road, Tallahassee, Florida 32399-2500
THE FULL TEXT OF THE PROPOSED RULE IS:
33-602.201 Inmate Property.
(1) through (15) No change.
(16) Religious Property.
(a) Unless otherwise prohibited by Department rule, inmates shall be permitted to possess, for personal use, religious publications as defined in Rule 33-503.001, F.A.C., that are in compliance with admissibility requirements of Rule 33-501.401, F.A.C. Inmates shall be permitted to possess the following religious items or material:
(b) Unless otherwise prohibited by Department rule or by paragraph (d) of this subsection, inmates shall be permitted to possess the following items adhering to the tenets of a particular religion for wearing at all times or for use during individual worship. Such items must be documented on Form DC6-224, Inmate Personal Property List. When an inmate makes a change in religious preference, the inmate must dispose of all of the items associated with the previous religion unless such items are also associated with the new religious preference. Disposal may be by mailing at the inmate’s expense or by waste disposal and must be done before the inmate shall be permitted to possess items adhering to the new religious preference. An inmate shall be allowed to maintain the following items in his cell or housing area unless individualized security concerns outlined in paragraph (g) of this subsection require storage and usage elsewhere. Inmates shall not be transported to the chapel for the purpose of using a religious item if the inmate possesses the item in his housing area.
1. Items for wearing or carrying at all times: Religious publications as defined in Rule 33-503.001, F.A.C., for personal use that are in compliance with admissibility requirements of Rule 33-501.401, F.A.C.
a. Jewish – black yarmulke, white Tallit Katan;
b. Catholic – scapular;
c. Muslim – white koofi for men, white or blue headscarves for women (women may possess up to four scarves);
d. Buddhist – Rakusu;
e. Assembly of Yashua – black yarmulke;
f. Rastafarian – white or blue headscarves for women (possession limit of four);
g. One set of prayer beads, such as Rosary, Dhikr, Orisha, Mala, or Japa-Mala beads;
h. One religious symbol or medallion, such as a cross, Star of David, or talisman. Religious symbols shall not be more than two inches in length or diameter, and symbols worn about the neck shall be worn under the shirt on a jewelry-type chain. Religious symbols that are designed to be affixed to clothing with a pin are not permitted.
2. Items for individual worship: Items adhering to the tenets of a particular religion for wearing at all times or use during individual worship. Items may include:
a. Jewish – Tallit (white or white with blue trim) no larger than 66'' x 66'', one set of tefillin; Jewish – yarmulke;
b. Muslim – prayer rug no larger than 30'' x 42''; Catholic – rosary beads;
c. Native American – medicine bag, headband, feather; Muslim – prayer rug, koofi;
d. Asatru or Odinism – runes and accompanying cloth bag; Native American – medicine bag, headband, and;
e. Greek Orthodox – prayer rope; Asatru or Odinism – runes and accompanying cloth bag.
f. Wiccan or Thelema – tarot cards;
g. No more than two pictures or images depicting gods, saints, or other religious or spiritual entities. Such pictures or images may be no larger than 8.5 x 11 inches.
3. Religious symbols such as a cross, Star of David, talisman, or other religious medallion. Religious symbols shall not be more than 2 inches in length or diameter. Religious symbols and items worn about the neck shall be worn under the shirt.
(c) The following religious items pose a general security risk when allowed in an inmate’s cell or dorm. Inmates shall be permitted to use the following religious items or materials only under the supervision of the chaplain or an approved volunteer. These items shall be stored in the chapel:
1. Buddhist – meditation cushion or Zafu;
2. Wiccan – stones or crystals.
(d) Limitations on Use of Religious Property.
1. Inmates in disciplinary or administrative confinement are not permitted to store or use religious property, other than religious publications as provided in paragraph (a) of this subsection, unless the inmate obtains prior written approval from the warden or designee.
2. Inmates in a transitional care unit or housed at Corrections Mental Health Institution (CMHI) shall only be permitted to possess religious items for wearing or carrying at all times, unless the warden or designee finds that the inmate’s possession of an item poses a safety or security threat.
3. Inmates in an isolation cell, observation cell, isolation management room, crisis stabilization unit, or on self-harm observation status are not permitted to store or use religious property, other than religious publications as provided in paragraph (a) of this subsection, under any circumstance.
4. Inmates on close or maximum management status shall be permitted to possess items for wearing or carrying at all times unless the warden or designee finds that the inmate’s possession of the item poses a safety or security threat. An inmate who wishes to possess a religious item for individual worship shall submit a request using form DC6-236, Inmate Request, to the chaplain for evaluation pursuant to paragraph (g) of this subsection.
(b) Inmates shall not be permitted to possess the following religious items or materials which adhere to the tenets of a particular religion for individual worship or group worship which pose a security risk when allowed in an inmate’s cell or dorm. Inmates shall be permitted to use the following religious items or materials only under the supervision of the chaplain and items shall be stored in the chapel.
1. Jewish – prayer shawl, tefillin;
2. Wiccan – tarot cards; and
3. Buddhist – meditation cushion or Zafu.
(c) Inmates shall not be permitted to possess religious items or materials intended for use in group worship. These group worship items shall not be stored at the institution, but may be brought in by volunteers for the religious observance. Group worship items include:
1. Alcoholic beverages or wine;
2. Wiccan – stones or crystals.
(e) (d) Religious property and other religious items shall be acquired through an authorized a legitimate vendor, canteen purchase, bona fide religious organization, or authorized donor.
(f) (e) The chaplain shall serve as advisor to staff and inmates in the area of religious property at the institution. The chaplaincy services administrator shall provide advice and guidance to the department regarding approved religions and other department religious issues.
(g) (f) Inmate requests for religious property shall be reviewed by the chaplain to determine whether the item is required by the inmate’s particular religion and security personnel to determine whether the item presents a threat to security and order. In determining whether an item presents a threat to security and order, security staff shall consider the following:
1. The nature of the item requested and the particular dangers to security and order that the item presents;
2. The characteristics of the institution and of the general inmate population at the institution;
3. The custody level and record of the inmate requesting the item.
Rulemaking Specific Authority 944.09 FS. Law Implemented 944.09 FS. History–New 6-4-81, Formerly 33-3.025, Amended 11-3-87, 11-13-95, 5-20-96, 1-8-97, 6-1-97, 7-6-97, 10-15-97, 2-15-98, 3-16-98, 8-4-98, 12-7-98, Formerly 33-3.0025, Amended 11-21-00, 9-12-01, 5-16-02, 7-8-03, 8-18-04, 1-25-05, 10-23-06, 2-27-08, 12-25-08 , ________.
NAME OF PERSON ORIGINATING PROPOSED RULE: George Sapp, Deputy Secretary of Institutions
NAME OF AGENCY HEAD WHO APPROVED THE PROPOSED RULE: Walter A McNeil, Secretary
DATE PROPOSED RULE APPROVED BY AGENCY HEAD: May 5, 2009
DATE NOTICE OF PROPOSED RULE DEVELOPMENT PUBLISHED IN FAW: May 15, 2009
They traverse treacherous landscapes, facing unimaginable trials and tribulations, all in the name of freeing their realm from the curse that binds them. As they delve deeper into the mysteries surrounding their curse, they begin to unravel the roots of its origins. Dark forces beyond their comprehension are at play, manipulating their world as a twisted game of chess, delighting in the suffering they inflict upon its inhabitants. With every revelation, the weight of their burden grows heavier, but so does their resolve to rid their realm of this curse once and for all. And so, armed with newfound knowledge and unyielding determination, they rally the people, uniting them against a common enemy. The spark of hope ignites a wildfire of resistance, echoing through the lands and reaching the ears of those who would stand against the curse. Allies emerge from the shadows, joining forces to break the chains that bind them to this wretched fate. In the end, it is the indomitable spirit of these brave individuals that proves to be the catalyst for change. With unwavering courage, they confront the source of the curse, defying their own fears and doubts in one final, climactic battle. In a realm under a curse, the power of unity and belief in a better tomorrow prove to be the ultimate weapons against the darkness. And as the curses hold over the realm weakens, a glimmer of light pierces through the perpetual gloom. Hope is rekindled, and the people witness the first signs of a world reborn. The curse, once unbreakable, crumbles before their very eyes, never to torment them again. In a realm under a curse, the triumph of the human spirit prevails, proving that even in the face of insurmountable odds, resilience and determination can overcome the darkest of curses..
Reviews for "Defying the Curse: Brave Souls in a Forbidden Land"
1. John - 2 stars - I was really disappointed with "In a realm under a curse". The storyline was predictable and the characters were one-dimensional. I found myself yawning through most of the book, waiting for something exciting to happen, but it never did. The writing style was also quite simplistic and lacked depth. Overall, it just didn't live up to the hype for me.
2. Sarah - 2 stars - I had high hopes for "In a realm under a curse" but unfortunately, it fell flat for me. The pacing was incredibly slow, and I found myself struggling to stay engaged. The characters lacked development, and their actions felt forced and unnatural. The world-building was also weak, leaving me with many unanswered questions. I hate to say it, but this book just didn't hold my interest.
3. Emma - 1 star - I couldn't even finish "In a realm under a curse". The writing was atrocious - full of clichés and awkward phrasing. The dialogue felt forced and unrealistic, making it hard for me to connect with the characters. The plot was also a mess, with no clear direction or purpose. I was hoping for an exciting fantasy read, but this book was a complete disappointment. I wouldn't recommend it to anyone.
4. Michael - 2 stars - "In a realm under a curse" was a frustrating read for me. The narrative was disjointed and confusing, making it hard to follow the story. The pacing was also incredibly uneven, with long periods of inaction followed by rushed and inconsequential plot developments. I didn't feel any emotional connection to the characters, and their motivations were often unclear. Overall, I found this book to be a frustrating and unsatisfying experience.
5. Laura - 1 star - I struggled to find anything redeeming about "In a realm under a curse". The writing was lackluster and the story felt derivative. The characters were forgettable and their actions often felt contrived or out of character. The world-building was minimal at best, leaving me with no sense of immersion. I was hoping for an engaging and imaginative fantasy read, but this book fell far short of my expectations.