Witches and Warlocks of York: The Enigmatic Figures Behind the Witch Grave

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The York witch grave is a notable historical site located in the city of York, England. This grave is believed to be the final resting place of a woman accused of witchcraft during the notorious witch hunts that took place in Europe in the 16th and 17th centuries. The grave, which is located in St. Helen's Square in the city center, has become a popular attraction for both locals and tourists alike. It is marked by a simple stone slab with an inscription that reads "The Witch Grave." This inscription serves as a reminder of the dark history of witch hunts and the persecution of innocent people during that time.


In short, no one knows the real, historically-documented truth about Mary Nasson. Although George Alexander Emery doesn't believe Mary Nasson was a witch, he adds fuel to the fire by providing yet another legend. According to this one, a disembodied evil spirit used to haunt some rooms in an old house near the cemetery. It was banished from the house, but now roams the cemetery's perimeter, waiting for Mary to arise from her grave and join it.

The writer of this, when a youth, living in York, was given to understand that this stone was placed there to keep down a witch that was buried beneath it. Near the southwest corner of the old burying-ground is a grave, with head and foot stones, between which and lying on the grave is a large flat rock, as large as the grave itself.

York witch grzve

" This inscription serves as a reminder of the dark history of witch hunts and the persecution of innocent people during that time. According to local legends, the woman buried in the grave was accused of practicing witchcraft and was subsequently sentenced to death. She was said to have been publicly executed, possibly by hanging or burning at the stake, before being buried in an unmarked grave.

York witch grzve

A while ago someone who reads this blog asked me to post about an alleged witch's grave in York, Maine. What a great idea! I love old graveyards, and I love New England witches. So here's a post that brings those two great tastes together like a Reese's peanut butter cup of the uncanny.

When I was a kid my family went to York, Maine a few times for vacations. I remember going to the beach, and visiting the zoo there. When I was a kid I think it was called York Wild Animal Farm, but these days it's York's Wild Kingdom.

As far as I know, we did not visit the Old Burying Ground, which is located in charming and historic York Village. It's too bad, because as with most charming cemeteries around here it has a weird legend is attached to it. I probably would have enjoyed hearing it.

The legend is about the grave of Mary Nasson, who who passed away in 1774. Her gravestone is a little different than the others. It has a portrait of Mary on it, and is covered with a big stone slab.

Photo from The Journal Inquirer.
A plaque on the cemetery wall indicates that the stone slab was put there by her family to prevent animals from digging around in Mary's grave. Local folklore gives another explanation: it was put there to keep Mary, who was a witch, from rising from the dead.

I think the stone succeeded in keeping the animals away, but it hasn't kept Mary's ghost from coming up to the surface. According to Joseph Citro's Weird New England, her ghost has reportedly been seen pushing local children on swings and giving them wildflowers. Hmmm. For a witch's ghost she doesn't seem particularly menacing. Online I've found quite a few sites claiming that Mary Nasson only acquired her witchy reputation because she was an effective herbalist. Her neighbors didn't understand how her cures worked and therefore thought they were magic. Oh, and maybe she could perform exorcisms.

Image from Atlas Obscura
Those stories indicate that Mary was basically a good person, and if she was a witch she only practiced white magic. Other, creepier stories say Mary was executed for witchcraft and that her gravestone emanates a strange heat. The crows that flock around the cemetery are said to be her familiars. Spooky!

So, was Mary Nasson a good witch, or a bad witch, or just someone who has an unusual gravestone? Are any of these legends true?

I don't know if they are true, but they definitely are old. I thought they might just be recent urban folklore but found they date back to at least the 19th century. I found this passage in ‪1894's Ancient City of Gorgeana and Modern Town of York (Maine) from Its Earliest Settlement‬: ‪Also Its Beaches and Summer Resorts‬ by George Alexander Emery:

Near the southwest corner of the old burying-ground is a grave, with head and foot stones, between which and lying on the grave is a large flat rock, as large as the grave itself. The inscription reads thus: - "Mary Nasson, wife of Samuel Nasson, died August 28, 1774, aged 29 years." No one, at least in this town, seems to know anything about her origin, death or even of the singular looking grave. No other occupant of a grave bearing this cognomen can be found in this cemetery, and the name is unknown in the town. A great many surmises and conjectures have been advanced in regard to this matter, in order to arrive at the facts, if there be any, and to clear up the dark affair, but nothing definite has ever come out of the effort. The writer of this, when a youth, living in York, was given to understand that this stone was placed there to keep down a witch that was buried beneath it.

In short, no one knows the real, historically-documented truth about Mary Nasson. Although George Alexander Emery doesn't believe Mary Nasson was a witch, he adds fuel to the fire by providing yet another legend. According to this one, a disembodied evil spirit used to haunt some rooms in an old house near the cemetery. It was banished from the house, but now roams the cemetery's perimeter, waiting for Mary to arise from her grave and join it.

I don't like to debunk legends; I like to savor them, so I'll just close with a couple thoughts. First, anomalous gravestones often attract legends. Rightly or wrongly, people tend to think that strange graves must contain strange occupants.

Second, the idea is very old that special effort is required to restrain a restless spirit. For example, in old European vampire lore a stake to the heart literally nails a vampire into its grave. Closer to home, Eunice Cole, an accused witch of Hampton, New Hampshire, was supposedly staked through the heart after death and had a horseshoe placed on top of her. It's not unreasonable (in folk belief) to think that a big rock might keep a ghost from coming out of the grave.

One last note: I am now writing a bi-monthly column for Spare Change News called Bizarre Boston. If you live or work in Boston be sure to buy an issue and help the city's homeless community. You can see one of my columns (about a Boston smallpox epidemic) here.

The Old Burying Yard of York, Maine, dates back to the 17th century. It’s small, sparsely tombstoned, and surrounded by a low stone wall that sits peacefully in a shady spot among the historic buildings of the Old York area of town. Average as graveyards go, this one has a special tenant. Inside that graveyard is the grave of a witch.
York witch grzve

Over time, the exact details of her alleged crimes and execution have become shrouded in mystery, adding to the intrigue surrounding the grave. Visitors to the grave often leave small offerings or tokens of remembrance, such as flowers or coins, as a sign of respect or in the hopes of appeasing any lingering spirits. Some also believe that the grave may possess supernatural energy or have the power to grant wishes, leading to various superstitions and rituals being associated with the site. The York witch grave serves as a somber reminder of the dark chapter in history when fear and ignorance led to the persecution of innocent people. It stands as a symbol of the often tragic consequences of witch hunts and the importance of remembering and learning from such historical events..

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