wonder of tje seas

In ancient Mesopotamian culture, evil spells and curses held a significant place. These spells were believed to have the power to cause harm, misfortune, and even death to the intended target. Mesopotamian society was deeply influenced by supernatural beliefs, and the use of magic and spells was an integral part of their daily lives. The Mesopotamians believed that evil spells could be cast by individuals with evil intentions or by supernatural entities such as demons and spirits. These spells were written on clay tablets and were often buried in the ground or hidden in specific places to increase their effectiveness. The spell caster would recite the spell while performing specific rituals and gestures to strengthen its power.

Ursin F, Rubeis G, Steger F. Ursin F, et al. Urologe A. 2021 Jun;60(6):784-789. doi: 10.1007/s00120-020-01136-6. Urologe A. 2021. PMID: 32034424 Free PMC article. Review. German.

Therefore gradually the idea was enforced that the obsessed should receive somatic treatment in addition to magic and liturgical which rids the obsessed of black bile. Lurid tales of secret gatherings, where witches worshipped the Devil and ate the flesh of unbaptized infants, combined with widespread economic hardship, famine, and war to produce unprecedented levels of paranoia and anxiety that lasted for generations.

The spell caster would recite the spell while performing specific rituals and gestures to strengthen its power. The purpose of Mesopotamian evil spells varied. Some spells were directed towards enemies or rivals, seeking to bring them misfortune and ruin.

The History of Witchcraft and Demonology

Vividly detailed and highly readable, this classic history of witchcraft and demonology provides a thorough exploration of sorcery, Satanism, and every variety of the black arts. Reflecting popular folklore and theological opinions of the late medieval and early Renaissance periods, this survey of necromancy traces witchcraft from ancient times to the twentieth century, describing the link between heresy and the occult. Threaded with dramatic accounts of witch trials and devil's pacts, this time-tested reference offers a compelling look at The Worship of the Witch, Demons and Familiars, the Sabbat, and Diabolic Possession and Modern Spiritism. It also offers fascinating insight into the role of the Witch in Dramatic Literature.
A prolific occult historian, Montague Summers wrote numerous books, and he edited and translated such important early demonology and witchcraft texts as the Malleus Maleficarum . An intriguing perspective on the development of the black arts and their heretical interpretations by society, church, and state, The History of Witchcraft and Demonology will capture the attention of the general reader as well as the occult enthusiast. Eight meticulously reproduced illustrations from the original publication are included in this unabridged edition.

Reprint of Kegan Paul, Trench, Trubner & Co., Ltd., London, 1926 edition.

Demonology, i.e. the faith in the existence of mental diseases caused by demons was a medical problem from the 16th to the beginning of the 18th century. Two types of mental diseases were differentiated: those caused by natural causes and those caused by demonic obsession with attempts of clinical differentiation of the two groups. Among obsessions most frequently hallucinatory and hallucinotic mental diseases were included (in particular with demonic contents), mental disorders with a queer, unusual and antisocial behaviour, conditions of extreme unrest, vomiting of queer things, prediction of the future, "talking foreign languages" the subjects had not learned etc. The way to overcome demonological prejudices was an attempt to clear the obsessed of guilt, to prove that they are the victims of the devil whom they are unable to fight because of their impaired fantasy and because the devil is found of melancholic juice. Therefore gradually the idea was enforced that the obsessed should receive somatic treatment (in addition to magic and liturgical) which rids the obsessed of black bile. Demonology and witchcraft (which was revived during the renaissance along with demonology) are two different phenomena (witchcraft was a social phenomenon) which were frequently confounded or considered identical. This is why some mentally ill people were summoned in court and tried as sorcerers and witches.

Others were cast to protect oneself or loved ones from harm and evil forces. The spells were tailored to the specific circumstances, and different rituals were performed for different desired outcomes. The spells themselves were composed of a series of incantations, invocations, and prayers, often written in a poetic or rhythmic manner. They called upon various deities and supernatural beings, imploring their assistance in carrying out the desired outcome. The spells often included detailed descriptions of the harm or misfortune that the target would suffer, invoking a sense of fear and dread. One famous example of a Mesopotamian evil spell is the "Burning of the Liver" spell. This spell was used to cause extreme pain and suffering to an individual by targeting their liver, which was believed to be the seat of emotions and vitality. The spell would detail the burning sensation that the victim would experience, often in vivid and horrifying terms. Mesopotamian society placed great importance on protecting oneself from evil spells and curses. Talismans, amulets, and charms were widely used as protective measures. These objects were believed to have magical properties that could repel evil forces and prevent the spells from taking effect. Overall, evil spells held a significant place in ancient Mesopotamian culture. They were seen as a powerful tool to bring harm to enemies or protect oneself from evil forces. Mesopotamians believed in the power of magic and the ability of spells to influence the course of events. Even today, Mesopotamian evil spells continue to capture the imagination and intrigue of those interested in ancient occult practices..

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wonder of tje seas