taylor swift satanist

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During the Salem witch trials in 1692, numerous testimonies were provided as evidence against the accused individuals. These testimonies greatly influenced the verdicts and subsequent executions that took place. However, upon evaluating these testimonies, it becomes evident that they were filled with inconsistencies, contradictions, and unreliable information. One of the main issues with the testimonies from the Salem witch trials is the lack of consistency among witnesses. Different individuals provided conflicting statements, often contradicting each other's accounts. For example, some witnesses would claim to have seen a person engaged in witchcraft, while others would testify to the person's innocence.


Also known as “the Rule of Three,” the Threefold Law is part of many, but not all Wiccan traditions. It states that every magical act sent out into the Universe—whether positive or negative—will be returned to the Witch three times. This is somewhat akin to the concept of karma found in some Eastern religions, but with a Western twist, as it applies a specific equation (“three times”) to the return of the energy sent out by the practitioner.

The Rule of Three has been compared by Karl Lembke to other ethics of reciprocity, such as the concept of karma in Dharmic religions and the Golden Rule. Some people will tell you in no uncertain terms that it s bunk, and that the Threefold Law is not a law at all, but just a guideline used to keep people on the straight and narrow.

Wiccan law of three

For example, some witnesses would claim to have seen a person engaged in witchcraft, while others would testify to the person's innocence. These discrepancies raise doubts about the reliability and accuracy of the testimonies presented. Furthermore, many testimonies were based on hearsay and rumors rather than concrete evidence.

About: Rule of Three (Wicca)

The Rule of Three (also Three-fold Law or Law of Return) is a religious tenet held by some Wiccans, Neo-Pagans and occultists. It states that whatever energy a person puts out into the world, be it positive or negative, will be returned to that person three times. Some subscribe to a variant of this law in which return is not necessarily threefold. The Rule of Three has been compared by Karl Lembke to other ethics of reciprocity, such as the concept of karma in Dharmic religions and the Golden Rule.

  • The Rule of Three (also Three-fold Law or Law of Return) is a religious tenet held by some Wiccans, Neo-Pagans and occultists. It states that whatever energy a person puts out into the world, be it positive or negative, will be returned to that person three times. Some subscribe to a variant of this law in which return is not necessarily threefold. The Rule of Three is sometimes described as karma by Wiccans; however, this is not strictly accurate. Both concepts describe the process of cause and effect and often encourage the individual to act in an upright way. In Hindu Vedanta literature, there is a comparable idea of threefold Karma referred to as Sanchita (accumulated works), Kriyamana, Agami, or Vartamana (current works), and Prarabdha (fructifying works), which are associated with past, present and future respectively. According to some traditions, the rule of three is not literal but symbolizes that our energy returns our way as many times as needed for us to learn the lesson associated with it. According to occult author/researcher John Coughlin, the Law posits "a literal reward or punishment tied to one's actions, particularly when it comes to working magic". The law is not a universal article of faith among Wiccans, and "there are many Wiccans, experienced and new alike, who view the Law of Return as an over-elaboration on the Wiccan Rede." Some Wiccans believe that it is a modern innovation based on Christian morality. The Rule of Three has been compared by Karl Lembke to other ethics of reciprocity, such as the concept of karma in Dharmic religions and the Golden Rule. The Rule of Three has a possible prototype in a piece of Wiccan liturgy which first appeared in print in Gerald Gardner's 1949 novel : "Thou hast obeyed the Law. But mark well, when thou receivest good, so equally art bound to return good threefold." (For this is the joke in witchcraft, the witch knows, though the initiate does not, that she will get three times what she gave, so she does not strike hard.) However, The Threefold Law as an actual "law", was an interpretation of Wiccan ideas and ritual, first publicised by noted witch Raymond Buckland, in his books on Wicca. Prior to this, Wiccan ideas of reciprocal ethics were far less defined and more often interpreted as a kind of general karma. Raymond Buckland made a reference to an ethical threefold law in a 1968 article for Beyond magazine. The Rule of Three later features within a poem of 26 couplets titled "Rede of the Wiccae", published by Lady Gwen Thompson in 1975 in Green Egg vol. 8, no. 69 and attributed to her grandmother Adriana Porter. The threefold rule is referenced often by the Wiccans of the Clan Mackenzie in the S.M. Stirling Emberverse novels. This rule was described by the Dutch metal band Nemesea, in the song "Threefold Law", from the album Mana. (en)
  • Nella religione Wicca, la Legge del tre è un principio adottato da alcuni aderenti della religione stessa. Questa legge compare per la prima volta in una delle pubblicazioni di Gerald Gardner e lui stesso affermò di averla letta nel libro delle ombre così come ne era entrato in possesso attraverso la congrega della New Forest. È una legge riservata alle streghe e agli stregoni e alle loro operazioni magiche, un monito che vuole significare che ciò che mandi nel bene e nel male ritornerà triplicato. Secondo questa legge ogni cosa che facciamo ci torna indietro tre volte nel bene e tre volte nel male. Se si fa del bene si riceverà tre volte il bene, se fai del male si riceverà tre volte il male. Non bisogna però fare del bene nell'attesa della ricompensa. Può quindi esser visto come una motivazione pragmatica per seguire un comportamento etico. In tutta la tradizione esoterica non si fa mai menzione di questa legge. Probabilmente, come afferma Doreen Valiente che conobbe Gardner di persona, questa fu un'invenzione dello stesso Gardner a cui molte streghe aderirono. La legge fu uno dei motivi di dissidio con la Valiente che le fecero abbandonare la congrega di Gardner. Non sembrano esserci ragioni tradizionali che testimonino l'esistenza di una legge del tre come formulata da Gardner, ed è anche d'obbligo chiedersi perché ciò che fai deve tornare tre volte e non tredici o sette o cinque volte. Molti wiccan non aderiscono alla legge del tre, anche se questa legge viene definita come una delle leggi fondanti la Wicca. Certo se si nega la legge del tre, non si può non negare che nel momento in cui si attua un procedimento magico un'azione scatena una reazione e bisogna tenerne conto. Ciò che tradizionalmente si tramanda è il colpo di ritorno. La maggior parte delle streghe sapevano che quando si effettua qualcosa contro la volontà di qualcuno, in particolare se si intende nuocere a qualcuno, può accadere che le energie che adoperiamo e i sentimenti che suscitiamo ci si rivoltino contro; questo accade soprattutto se la persona che vogliamo colpire è in grado di respingere il nostro attacco: le forze che abbiamo scatenato ripercorrono il percorso all'indietro e si scaricano su di noi. Inoltre nel tornare a noi esse raccolgono tutte le energie che trovano lungo il cammino, per questo il colpo di ritorno è sempre più potente dell'incantesimo originario, poiché la forza che non si scarica diventa un polo attrattivo per le forze della stessa natura. Per questo tutte le volte che si opera è sempre necessario prestare attenzione e proteggersi dagli eventuali effetti di quello che scateniamo. Questo non è un divieto, ma un avvertimento. La legge del tre è un monito moderno, ma il colpo di ritorno era ed è un evento temutissimo da maghi e streghe, che hanno escogitato di tutto per scongiurarne gli effetti. Ovviamente il colpo di ritorno riguarda soprattutto le energie negative che possono essere scatenate da persone senza scrupolo, tuttavia anche operazioni apparentemente positive possono diventare negative, soprattutto quando cerchiamo di forzare una persona alla nostra volontà, come per esempio costringerla ad amarci se non vuole. Nessuno pone limiti a quello che si può fare, l'importante è considerare sempre con saggezza la natura delle forze con cui ci si misura. (it)
  • De Wet van Drie is een ‘wet’ in de wiccareligie. Deze regel stelt: alles wat je doet komt drievoudig terug. Dit lijkt volgens sommige wicca-aanhangers sterk op het oosterse karma, waar iemand ook oogst wat hij/zij zaait. Deze wet waarschuwt ervoor magie niet te gebruiken om iets of iemand te schaden. (nl)
  • http://www.witchvox.com/basics/three.html
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  • De Wet van Drie is een ‘wet’ in de wiccareligie. Deze regel stelt: alles wat je doet komt drievoudig terug. Dit lijkt volgens sommige wicca-aanhangers sterk op het oosterse karma, waar iemand ook oogst wat hij/zij zaait. Deze wet waarschuwt ervoor magie niet te gebruiken om iets of iemand te schaden. (nl)
  • The Rule of Three (also Three-fold Law or Law of Return) is a religious tenet held by some Wiccans, Neo-Pagans and occultists. It states that whatever energy a person puts out into the world, be it positive or negative, will be returned to that person three times. Some subscribe to a variant of this law in which return is not necessarily threefold. The Rule of Three has been compared by Karl Lembke to other ethics of reciprocity, such as the concept of karma in Dharmic religions and the Golden Rule. (en)
  • Nella religione Wicca, la Legge del tre è un principio adottato da alcuni aderenti della religione stessa. Questa legge compare per la prima volta in una delle pubblicazioni di Gerald Gardner e lui stesso affermò di averla letta nel libro delle ombre così come ne era entrato in possesso attraverso la congrega della New Forest. È una legge riservata alle streghe e agli stregoni e alle loro operazioni magiche, un monito che vuole significare che ciò che mandi nel bene e nel male ritornerà triplicato. (it)
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Taylor swift satanist

Gossip and speculation played a significant role in shaping public opinion during the trials, leading to individuals being accused based on unfounded claims. The spread of hysteria and fear within the community resulted in people making allegations without any substantial proof or firsthand knowledge. The testimonies also lacked credibility due to the use of unreliable methods to determine guilt. The court often relied on spectral evidence, which was the claim that an afflicted victim had seen the accused person's spirit or specter tormenting them. This form of evidence was highly subjective and easily manipulated, as it relied solely on the perception and interpretation of the afflicted individuals. The use of spectral evidence further undermined the credibility of the testimonies and called into question the fairness of the trials. Additionally, many testimonies were coerced or given under duress. The accused individuals faced intense pressure to confess or provide incriminating information. They were subjected to harsh questioning, physical torture, and isolation, which could have influenced their testimonies. In some cases, individuals may have provided false confessions to avoid further persecution or punishment, further compromising the trustworthiness of the testimonies. In conclusion, the testimonies from the Salem witch trials are highly suspect and unreliable. The inconsistencies, contradictions, reliance on hearsay, and the use of questionable methods to determine guilt all contribute to the lack of credibility of these testimonies. It is crucial to evaluate these testimonies with skepticism and recognize the injustices that were perpetuated during this dark period in history..

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taylor swift satanist

taylor swift satanist