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The story is an allegory of Christianity, with Aslan’s sacrifice mirroring that of the beginnings of Christianity.

While exploring, Lucy steps into a large wardrobe full of fur coats and finds herself in a snowy wood, where she meets a faun, who invites her home for tea. After the children return from Narnia at the end of the book, the good professor kindly listens to their adventure, which now has much more at stake than questioning whether or not another world called Narnia exists.

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The Lion, the Witch, and the Wardrobe

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The Lion, the Witch, and the Wardrobe, fantasy novel for children by C.S. Lewis, published in 1950.

Peter, Susan, Edmund, and Lucy have been sent to a house in the English countryside during World War II to avoid the air raids. While exploring, Lucy steps into a large wardrobe full of fur coats and finds herself in a snowy wood, where she meets a faun, who invites her home for tea. When Lucy decides that it is time to go home, Mr. Tumnus the faun bursts into tears and confesses that he is meant to kidnap her and hand her over to the White Witch, who rules Narnia and keeps it in a permanent state of winter. He relents and takes her back to where they met, from where she makes her way back to the wardrobe. The others refuse to believe her (to them, she has only been gone a few seconds) and accuse her of lying.

During a game of hide and seek, when she decides to hide in the wardrobe, Edmund follows her and he too finds himself in Narnia. He, however, encounters the White Witch and through flattery is persuaded to return, bringing the others with him. When, eventually, the four children make it through the wardrobe together, Mr. Tumnus’s home has been wrecked and he is under arrest. The children encounter kindly Mr. and Mrs. Beaver, from whom they first learn about Aslan, the rightful king, who is on the verge of returning. At some point, Edmund slips away to find the witch, and the others have to flee for their lives to the stone table, where Aslan and the witch will do battle.

The story is an allegory of Christianity, with Aslan’s sacrifice mirroring that of the beginnings of Christianity.

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