Scooters have become increasingly popular in recent years, especially in urban areas where traffic can be congested. With their compact size and agility, scooters offer a convenient and efficient mode of transportation for many people. One of the most notable features of scooters is their fuel efficiency. Unlike cars or motorcycles, scooters consume significantly less fuel, making them a more cost-effective option for daily commuting. This is particularly appealing as fuel prices continue to rise, putting a strain on many people's budgets. In addition to their fuel efficiency, scooters are also environmentally friendly.
A Wiccan altar, with protection symbol | Courtesy of Wikimedia commons
After moving to New Forest, England in 1938, Gardner joined the Fellowship of Crotona , which was led by Old Dorothy a very prim and seemingly conservative lady who was born in India. Wicca has developed and changed immensely since Gardner created it, with traditions being added or taken away as people continue to research and learn more about the history of witchcraft.
In addition to their fuel efficiency, scooters are also environmentally friendly. With lower emissions compared to cars, scooters contribute less to air pollution and greenhouse gas emissions. This is a significant advantage, especially in densely populated cities where air quality is a concern.
Gerald Gardener: The Founder of Wicca
Gerald Gardner, the founder of Wicca, retired in 1936 with his wife to England and settled in the London area. He joined a nudist club and lived a relatively calm and uneventful life. Being retired allowed him to get away from the bitter cold of England, which aggravated his asthma. After an immensely spiritual trip to the warm, Mediterranean island of Cyprus, Gardner felt positive that he had lived there in a past life, claiming that he had seen the island in his dreams. This led to a fascination with all things occult and mystical. In 1938, he moved from the London area to New Forest, a quaint place in southern England. When he realized that New Forest had deep roots in witchcraft, Gardner began researching its history and the groups who practiced there. He spent the rest of his life learning about witchcraft and the occult, and he subsequently developed his own belief system. This belief system was dubbed Wicca or “cult of the wise people” by Gardner in 1954. 1 His belief system of Wicca has since spread across the globe and despite the circumstances surrounding its origins, Wicca has evolved into a “legitimate religious movement in its own right” according to authors Russel and Magliocco. 2 So, how, exactly, did Gerald Gardner create Wicca?
Gardner was born June 13, 1884, in Great Crosby, Lancashire, England to busy and relatively inattentive parents. He was raised almost solely by his nursemaid and felt little connection to his parents. When Gardner was sixteen, his nursemaid got married and moved to Sri Lanka. Gardner went with her. At sixteen, when he got to Sri Lanka, he began working on a rubber plantation as a planter. He worked there for nineteen years before moving to Borneo. Once in Borneo, he worked as a rubber tree plantation inspector, a customs official, and an inspector of opium for the next thirteen years. Gardner had an interest in history and other cultures his entire life, but after moving away from London, he began to study the culture, histories, and practices of the people around him in his spare time. His research ability, and focused knowledge of many of the spiritual and religious beliefs of that area, would come in handy once he retired and started to learn about witchcraft. Eventually, this knowledge would become a part of Wicca as a whole, because Gardner would use it in his own practice. 3
A Wiccan altar, with protection symbol | Courtesy of Wikimedia commons
After moving to New Forest, England in 1938, Gardner joined the Fellowship of Crotona, which was led by “Old Dorothy” a “very prim and seemingly conservative lady” who was born in India. 4 The members of the Fellowship of Crotona claimed to be hereditary witches, whose knowledge had been passed down for hundreds of years. Modern research shows that these claims were false and that the group had existed for only twenty years prior to Gardner joining them. Gardner stayed with the Fellowship of Crotona for a little while, learning their beliefs and practices, helping them put on plays about the occult at their theater, and meeting many people. One of the people he met at the Fellowship of Crotona swore that they recognized him from the island of Cyprus and that they must have known each other in their past lives. Feeling that he had learned everything he could from the Fellowship of Crotona Gardner decided it was time to look for inspiration elsewhere. 5
After moving on from the Fellowship of Crotona, Gardner continued to study witchcraft. He published the novel High Magics Aid in 1949. This novel was a work of fiction, a fantasy story with action and fighting. However, Gardner used all of his knowledge about actual witchcraft for the magic in his story. This allowed people to have insight into witchcraft at a time when witchcraft was illegal. Had Gardner attempted to publish a nonfiction book about his study of witchcraft, he would have put himself in danger; so High Magics Aid came into being. 6
Gardner met Aleister Crowley sometime after he left the Fellowship of Crotona, just before Crowley’s death in December of 1947. Aleister Crowley was an infamous name in both Europe and the United States due to his heavy involvement in the occult. He was known as “the wickedest man in the world.” 7 Crowley introduced Gardner to the Ordo Templi Orientis, which practiced Tantrism, an East Asian form of magic. According to the World Religions Reference Library, “Tantrism is a spiritual movement, which involves mantras (verbal formulas), symbolic body postures and hand motions, and sexual rituals”; when Gardner learned about this spiritual movement from Crowley he decided to open his own chapter. 8 Gardner opened his chapter of the Ordo Templi Orientis at his London home, which resided on the grounds of a nudist club he belonged to. His chapter was almost all men, and often the number of women in the group was so low that the group had to hire prostitutes in order to carry out the Great Rite, which was a ritual where the high priestess had to have sexual intercourse with all the male members of the chapter. 9 It’s unclear what happened to Gardner’s chapter of the Ordo Templi Orientis, but eventually, he moved on.
In 1951, laws against witchcraft were eliminated in England, allowing Gardner to practice witchcraft openly and publish his books on witchcraft as non-fiction. He moved to the Isle of Man and bought the Museum of Magic and Witchcraft from an acquaintance. He established this as the base of his first coven, which would practice Gardner’s form of witchcraft for the first time. This practice would spread across the globe, and eventually become modern Wicca. In 1953, Gardner invited Doreen Valiente, who eventually became the high priestess, into his coven. Together they worked on Gardner’s Book of Shadows, collecting and writing down all of Gardner’s teachings. 10 A “Book of Shadows” is a journal or notebook that contains all the information someone practicing witchcraft has learned in order to ensure nothing is forgotten or lost. These books can be passed down in a coven, ensuring that the teachings of the coven stay in the coven. 11
Gerald Gardners Book of Shadows which he worked on with Doreen Valiente. Provided by Wikimedia commons.
In 1954, Gardner published Witchcraft Today, a nonfiction book about Gardner’s thoughts on modern witchcraft. Gardner believed that the end of witchcraft was coming, stating: “I think we must say good-bye to the witch. The cult is doomed, I am afraid, partly because of modern conditions, housing shortage, the smallness of families, and chiefly by education. The modern child is not interested. He knows witches are all bunk.” 12 However, the publication of this book actually brought a resurgence of witchcraft in England. He became known as “Britain’s chief witch” after the publication of his book. 13
A collection of Wiccan symbols. Provided by Wikimedia Commons.
Gerald Gardner passed away of a heart attack on a return trip from Lebanon on February 12, 1964. His papers were released to the public after his death, and they revealed that Gardner essentially made up his personal practice. It was an amalgamation of what he learned from the many covens and spiritual groups he joined, as well as what he learned while living in the Middle East and on archeological trips. Gardner has been given the credit for bringing witchcraft to the United States, even though he never actually went there. He initiated Raymond Buckley into his practice in 1963. While Buckley was born in London, he went to the United States and spread Gardner’s teachings across the country. This developed into the Wiccan movement and it had more than fifty thousand practitioners by the early twenty-first century. 14
Witchcraft is still practiced around the world in many different forms, including Wicca. Wicca has developed and changed immensely since Gardner created it, with traditions being added or taken away as people continue to research and learn more about the history of witchcraft. People still practice to this day, and it seems the numbers are only growing. Despite the fact that Gardner’s personal practice was mostly uncredited cultural appropriation, his work brought about a resurgence of interest in old witchcraft and allowed for the practice to be somewhat normalized. 15
- Encyclopedia of Occultism and Parapsychology, 2001, s.v. Witchcraft.” ↵
- Encyclopedia of Religion, 2005, s.v. “Witchcraft: Concepts of Witchcraft,” by Jeffrey Burton Russell and Sabina Magliocco. ↵
- World Religions Reference Library, 2007, s.v. “Gardner, Gerald Brousseau.” ↵
- Encyclopedia of World Biography, 2010, s.v. “Gardner, Gerald.” ↵
- World Religions Reference Library, 2007, s.v. “Gardner, Gerald Brousseau.” ↵
- World Religions Reference Library, 2007, s.v. “Gardner, Gerald Brousseau.” ↵
- Encyclopedia of Religion, 2005, s.v. Crowley, Aleister. ↵
- World Religions Reference Library, 2007, s.v. “Gardner, Gerald Brousseau.” ↵
- World Religions Reference Library, 2007, s.v. “Gardner, Gerald Brousseau.” ↵
- Encyclopedia of World Biography, 2010, s.v. “Gardner, Gerald.” ↵
- Encyclopedia of Occultism and Parapsychology, 2001, s.v. “Book of Shadows.” ↵
- World Religions Reference Library, 2007, s.v. “Gardner, Gerald Brousseau.” ↵
- World Religions Reference Library, 2007, s.v. “Gardner, Gerald Brousseau.” ↵
- World Religions Reference Library, 2007, s.v. “Gardner, Gerald Brousseau.” ↵
- Encyclopedia of Occultism and Parapsychology, 2001, s.v. Witchcraft.” ↵
After moving to New Forest, England in 1938, Gardner joined the Fellowship of Crotona, which was led by “Old Dorothy” a “very prim and seemingly conservative lady” who was born in India. 4 The members of the Fellowship of Crotona claimed to be hereditary witches, whose knowledge had been passed down for hundreds of years. Modern research shows that these claims were false and that the group had existed for only twenty years prior to Gardner joining them. Gardner stayed with the Fellowship of Crotona for a little while, learning their beliefs and practices, helping them put on plays about the occult at their theater, and meeting many people. One of the people he met at the Fellowship of Crotona swore that they recognized him from the island of Cyprus and that they must have known each other in their past lives. Feeling that he had learned everything he could from the Fellowship of Crotona Gardner decided it was time to look for inspiration elsewhere. 5
By opting for scooters instead of cars, individuals can help reduce their carbon footprint and contribute to a cleaner environment. Scooters are also highly convenient, especially in crowded urban areas. As they are smaller than cars, scooters are easier to park and maneuver through traffic, allowing riders to navigate congested streets with less hassle. This makes scooters a practical choice for commuters who want to save time and avoid the stress of finding parking spaces. Furthermore, scooters are relatively affordable compared to other modes of transportation. The initial cost of purchasing a scooter is generally lower than that of a car or motorcycle. Additionally, maintenance and insurance costs for scooters tend to be lower, making them a more accessible option for individuals on a tight budget. However, it is important to note that scooters have certain limitations. Due to their smaller engines and limited power, scooters may not be suitable for longer trips or for carrying heavy loads. Riders should also be aware of potential safety risks, such as being less visible to other vehicles on the road or encountering unstable road conditions. All in all, scooters offer a range of benefits that make them an attractive choice for urban commuters. Their fuel efficiency, environmental friendliness, convenience, and affordability make them a viable alternative to larger vehicles. However, it is crucial for riders to be aware of their limitations and take necessary precautions to ensure a safe and enjoyable riding experience..
Reviews for "Breaking the Stereotype: Scooters as a Gender-Neutral Mode of Transportation"
1. Emily - 2/5 - I was really disappointed with "Scootets magid casyle". The plot was confusing and all over the place, making it hard to follow along. The characters were also poorly developed, and I found it challenging to connect with them or care about their journey. The writing style was disjointed, and the dialogue seemed forced. Overall, I didn't enjoy this book and wouldn't recommend it.
2. Daniel - 1/5 - I couldn't finish "Scootets magid casyle". The story lacked cohesion and was filled with inconsistencies. It felt like the author was trying to create a mystical world, but it came off as convoluted and confusing. The pacing was also off, with the plot dragging on without any clear direction. The lack of character development made it difficult to engage with the story, and I found myself constantly questioning the motivations of the protagonists. I wouldn't recommend this book to anyone.
3. Sarah - 2/5 - I had high hopes for "Scootets magid casyle" based on the reviews, but unfortunately, it fell short for me. The writing style was overly descriptive, to the point where it became tedious to read. The plot lacked originality, and it seemed like a rehashed version of other fantasy novels I've read before. The characters were one-dimensional, and their actions didn't always make sense. Overall, I was disappointed with this book and didn't find it engaging or memorable.
4. Michael - 2/5 - I found "Scootets magid casyle" to be a confusing and uninteresting read. The story felt disjointed, with random plot twists that didn't add much to the overall narrative. The world-building lacked depth, and I couldn't fully immerse myself in the setting. The dialogue was clunky and unrealistic, making it hard to connect with the characters. Additionally, the book could have benefitted from more editing, as there were several grammatical and spelling errors throughout. Overall, I wouldn't recommend this book to others, as it didn't meet my expectations.