Magoc callis remover gel is a specialized product designed to effectively remove calluses from the skin. Calluses are thickened areas of skin that typically develop on the hands or feet as a result of repeated friction or pressure. These can be unsightly and sometimes even painful. The magic callus remover gel works by softening the hardened skin, making it easier to remove. It usually contains ingredients like salicylic acid or urea, which help to break down the thickened skin cells. This allows for gentle exfoliation and removal of the callus.
Magic : A Treatise on Natural Occultism Paperback
This pamphlet is an essay enabling individuals to distinguish between 'black' and 'white' magic, thereby avoiding practices and disciplines which may be detrimental to character and dangerous to physical health. As Paracelsus noted centuries ago, the invisible realms of nature are governed by immutable laws which cannot be violated with impunity. In recent years researchers in many fields have been exploring the hidden side of life and nature, but few of them have given serious consideration to the moral and ethical responsibilities associated with their labors. The tendency has been to assume that the transcendental arts, like the resources of the physical world, can be exploited without regard for consequences. As in the case of the sorcerers of long ago, the principal objective is the binding of invisible energies for the advancement of personal ambitions. Many innocent persons have become involved in magical practices and disciplines which are detrimental to character and dangerous to physical health. The abuse of powers and forces as yet but partly understood must result in both psychical and psychological tragedy. In this little essay, I have attempted to present in concise form a code of rules which, if faithfully followed, will protect both the individual and society. We are fully aware that the materialistic approach on any level of esoteric knowledge is contrary to the universal plan. We must all accept the burdens that come from the exploration of natural mysteries and dedicate our findings to the glory of God and the well-being of all humanity. Topics include: Children of the False Darkness The Philosophy of Opportunity The Fruitage of Black Magic: The Left-Hand Path The Fruitage of White Magic: The Right-Hand Path The Mechanics of Opportunity Definitions of Magic The Power of Demons The Source Power in Magic The Power of Black Magic The Demoniacal Powers of the Ancients Spiritual Research The Mechanics of Magic
Magic: A Treatise on Natural Occultism (Hardcover)
Magic: A Treatise on Natural Occultism (1929) is a short work by author, mystic, and lecturer Manly P. Hall. By exploring the differences between black and white magic, this book seeks to guide fellow occultists away from those practices which damage the spirit and lead to the loss of the soul.
Born in Canada, Manly P. Hall (b. 1901, d. 1990) was drawn into the world of mysticism when he moved to Los Angeles at age 18. He quickly began to preach and lecture at the Church of the People. Soon, he was leading the evangelical congregation as its minister. This began a long career that spanned thousands of lectures, often well-attended affairs that received local coverage in the Los Angeles Times.
His growing notoriety caught the attention of a wealthy woman named Carolyn Lloyd, who became Hall's patron. Through her support, he was able to travel the world, seeking education and wisdom from diverse cultures and acquiring rare books of philosophy and mysticism.
As the author of over 150 books, pamphlets, essays, and countless articles, Hall shared what he had learned in his readings and extensive travels. Through his lectures and writings-particularly 1928's The Secret Teaching of All Ages, Hall became a well-known philosopher and expert on mysticism and occultism. He channeled some of this fame and wealth into the creation of the Philosophical Research Society, a Los Angeles-based nonprofit learning center and book collection centered on metaphysics, religion, and the occult. Founded in 1934, the PRS is still in operation today.
Magic: A Treatise on Natural Occultism explores the differences between black magic and white magic-how they are practiced, the justifications behind both, and the inevitable results of each. "Motive is the key to the problem of Magic," he explains. "Even the greatest of White Magicians can become a degenerate in an instant if his motive becomes unworthy. The White Magician serves humanity; the Black Magician seeks to serve himself." This ulterior motive leads the Black Magician into selfish and destructive behaviors, rather than the wise and learned actions of the White Magician who seeks only to do good.
Through his description of black and white magic, Hall explores the very nature of good and evil. He argues against the personification of "natural principles." In his view, the Devil is not a person at all, but a natural occurrence, comprised of all manner of sins. He is ". the spirit of perversion or negation, the created principle of misuse."
As an abuser of magic, the Black Magician can indeed be said to serve "the two great demons of creation"-Satan (Saturn) and Lucifer (Mars). But the White Magician, free of selfish desire, "consecrates his life to study, meditation, and service. He molds himself into the Plan, becoming part of the divine rhythm by sacrificing himself and his wishes to the will of the Infinite, asking only to know wherein his duty lies and how he may be of the greatest service to the greatest number."
In Part Three of the work, titled The Mechanics of Magic, Hall explains the creation of the universe from the occult perspective. He breaks down the concepts of reincarnation, human consciousness, and the laws of nature, drawing on theology and philosophy from Christianity, Buddhism, Hinduism, ancient Tibet, Greece, Rome, Egypt, and more.
Through the writings of Manly P. Hall, students of mysticism and the occult find both a guide to the natural world and instruction in how to navigate it.
- Business Ethics
- Occultism
- Magick Studies
Magic Is in the Eye of the Beholder
What we know as science today would have been considered magical in the days before the operations of electricity were discovered and harnessed. A utomobiles, airplanes, and c omputers we take for granted today would have seemed phenomenal in days passed.
Much of science fiction depends on tricks of changing technologies over time. For example, I remember the story of a hero who saved the day by astonishing the natives with a solar eclipse. When the critical mom e nt arrived, with a flamboyant gesture and incantation – “hocus pocus” – he vanquished enemies by the apparent power to make the sun go dark.
Now, it seems, we have magic in reverse. We have so much come to depend on technology, that the inner workings of our potentially powerful psyches and our connection with the forces of nature seem like “magic.”
W e are haunted by distant memories of wh o we once were and could be again – that deeper, truer intangible part of ourselves. M odern “education” rul es out our latent, subtle powers and potentials, as if whatever cannot be measured and quantified cannot and should not be .
Yet we are enchanted by f antasy and science fiction which tease and lead us to remember.
The science (meaning “with knowledge”) which explains the magic of synchronicity demystifies this method for reconnecting with our larger mind and its place in the universe.
When people use a term like magic, they give little thought to the full range of possible meanings it might have. It might be a good idea to rethink what we see as magic – all the uses and abuses which have accrued over time.
To that end, I offer the following Essay on Magic.
ESSAY 37. MAGIC
Magic is the art of manipulating the unseen forces of nature. A white magician is one who is laboring to gain the confidence of the powers that be. A black magician is one who seeks to gain authority over spiritual powers by means of force rather than by merit. The white magician’s motto is: “right is might.” The black magician’s motto is “might is right.” — M.P. Hall, Magic: A Treatise on Esoteric Ethics
One must distinguish between ordinary magic and consciousness of the harmonic relationships of nature — the philosophy of magic — which is the right gesture at the right place at the right time. Its applications, often excessive, and falsified by popular greed and ignorance, have given birth to superstitious magic and crude sorcery. — Isha Schwaller de Lubicz, Her-Bak: Egyptian Initiate
Taoists say, “Know magic, shun magic.” They mean that through the cultivation of knowledge, you can know precisely how natural calamity and human enmity can be avoided. You can know all the ways in which you might be affected and be able to meet crisis on the challenger’s own terms. The Taoists do not mean that you should learn the ways of others in order to be like them, only that you should learn the ways of others to avoid being manipulated by them. — Deng Ming-Dao, Scholar Warrior: An Introduction to the Tao in Everyday Life
Webster’s defines magic is the use of charms, spells and rituals in seeking or pretending to cause or control events, or govern certain natural or supernatural forces. It can refer to anything mysterious and seeming inexplicable, or to an extraordinary power or quality (the magic of love). It refers to producing baffling effects or illusions by sleight of hand or use of concealed apparatus. Used as a verb, it means to cause change, or to make disappear.
Of all dictionary definitions, magic is the most incomplete. Little is known of its pristine meaning. The word occult explains why the public knows so little about true magic. This knowledge is intentionally withheld from the unprepared.
“Occult” is defined as hidden, secret, beyond human understanding and therefore mysterious. ( Webster’s shows empiricist bias, saying occult designates alleged mystic arts, such as magic, alchemy or astrology.)
In fact, as Hall’s Treatise details, magic is a systematic discipline based on Natural Law. Practitioners are competent to direct natural energies at will. However, few have the courage and compassion to make the personal sacrifices required to pursue this path of knowledge.
Even fewer attain the wisdom to use such power wisely. Prudent masters therefore keep their traditions as carefully guarded secrets, safely away from unqualified seekers who, as Hitler wanna-be’s, would abuse what they could.
For the general public, it suffices to know that such powers do exist, so that when they are used, the possibility of what’s going on is recognized. An appropriate question to consider is, “What color is the magic?” According to Hall, there’s not only positive white and negative black, but yellow and gray as well. It depends on how intentional and extreme the capacity for either good or evil.
Patanjali’s yoga sutras outline the preliminary stages of magician training.As the ancient compendium of Natural Law, The I Ching (Book of Change) is the necessary complement of all self-awareness disciplines. Exercising conscious awareness of and control over one’s own internal energies is the necessary first step in white magic schools.
With time, mastery over nature comes of its own accord as a by-product of self-knowledge. Because one’s potentials mirror and resonate with those of the entire universe, as one becomes competent to change one’s own internal states at will, one spontaneously begins to influence nature and others.
By his own admission, Aleister Crowley is a black magician. His teachings bear distorted resemblance to occult knowledge. However, his credo, “Do what thou wilt” is the antithesis of the white magician’s prayer, “Thy will be done.”
Witchcraft is incomplete. Practitioners take natural law out of context, seeking occult powers rather than self-mastery, sometimes without social conscience, sometimes in defiance of Divine Law. Seductive claims aside, being incomplete, no witch practices white magic.
Rarely do white magicians announce their presence. They don’t have to. They quietly think, and, as Lao Tze put it, all is accomplished. Christ was an exception to the rule. He was competent to change water to wine. He also performed the ultimate miracle, resurrecting the dead. Such acts, however, were not self-serving. They were done to serve the Father, to teach and to quicken faith.
Miracles are events without natural cause. They are different from magic, which operates within the bounds of natural change. Miracle is defined as an event or action that apparently contradicts known scientific, natural laws, and is therefore attributed to super natural causes . . . an act of God.
Special movie effects, card players’ sleights of hand and illusionists’ feats are accomplished by cleverness, manual dexterity, or computer technology. Though they’re irrelevant to bona fide magical powers, they tease the imagination and stir forgotten knowledge of latent potentials and what i s truly possible.
This allows for gentle exfoliation and removal of the callus. The gel is typically applied directly to the callus and left on for a specified amount of time. After the designated time, the gel is washed off, and the callus can be gently scrubbed with a pumice stone or other exfoliating tool to remove the softened skin.
The process may need to be repeated several times for significant results. Using a magic callus remover gel can be a convenient and effective way to manage calluses at home. It saves a trip to a professional, such as a podiatrist, who would typically perform callus removal procedures. However, it's important to follow the instructions and precautions provided with the gel. Some gels may not be suitable for certain individuals, such as those with sensitive skin or diabetes. Additionally, it's essential to avoid using the gel on open or infected skin. In conclusion, magic callus remover gel is a useful product for those looking to remove calluses from their skin. It works by softening the thickened skin and allowing for gentle exfoliation. However, it's crucial to use the product carefully and follow all instructions and precautions..
Reviews for "Say Hello to Sandal-Ready Feet with Magic Callus Remover Gel"
- Jennifer - 2/5 stars - I was really disappointed with the Magic Callus Remover Gel. It did absolutely nothing for my calluses. I followed the instructions exactly and even used it multiple times, but I saw no difference at all. I didn't expect it to work miracles, but I did hope for some improvement. Unfortunately, this product just didn't deliver for me.
- Michael - 1/5 stars - I have to say, the Magic Callus Remover Gel did not live up to its name. I found it to be completely ineffective in getting rid of my calluses. I followed the instructions for application and left it on for the recommended amount of time, but I didn't see any noticeable difference. I'm extremely disappointed in this product and I would not recommend it to anyone looking for a callus remover.
- Samantha - 2/5 stars - I gave the Magic Callus Remover Gel a try and it fell short of my expectations. It didn't seem to have any effect on my calluses, even after multiple applications. The gel itself was quite sticky and difficult to work with, making the whole process even more frustrating. I was hoping for a product that would effectively remove my calluses, but unfortunately, this one didn't do the job for me.
- David - 2/5 stars - The Magic Callus Remover Gel was a letdown for me. Despite using it as directed and giving it a fair chance, I didn't see any improvement in my calluses. The gel did have a pleasant scent and it was easy to apply, but it just didn't deliver the results I was hoping for. I would recommend looking for other options if you're in need of a callus remover.